@Assimalhakeem
If I don't follow something obligatory but I call others towards it, does it mean I'm a Munafiq Amali (Munafiq of Actions) in the Istilahi (not Lughawi) sense?
Does Nisyan (forgetting yourself whilst preaching others) an act that renders one a Munafiq Amali?
@Assimalhakeem
When I make dua to Allah, I beg Him with humility.
When I do dhikr, I don't beg, I reflect over the meanings.
My question is: when I send salutations on the Prophet, should I do it like dhikr or like dua or 50% like dua and remaining 50% like dhikr?
@Assimalhakeem
What's the asl of a Muslim?
If I see a Muslim, do I assume he's from Ahlus Sunnah until proven otherwise or do I consider him unknown until proven to be on sunnah or on bid'ah?
Sheikh Please Reply @Assimalhakeem
@Assimalhakeem
I get a thought. I am not sure if it is a good Islamic thought or a waswasa. And I declare it to be a waswasa but in reality it was a good Islamic thought. In this case, am I sinful or have I committed kufr akbar?
Why did Muhammad ๏ทบ marry Khadija and remain with this marriage for decades when Khadija was older in age to him? If he was a so called lustful "pervert," he could have married a young virgin rather than Khadija.
If you're not a fan of Mufti Muneer it's probably because you've never seen/understood his videos on sectarian issues such as dealing with the people of innovation, taking the good leaving the bad, etcetera. #hadithdisciple
Dr. Abdullah al Farsi said in his explanation of Sheikh Salih Fawzan's book that there is a difference between hating Islam (which is kufr) versus finding something from Islam to be difficult. In other words, feeling something to be difficult isn't hating it and hence not kufr.
Secondly, the crux of the matter is not really about whether camel urine and milk is scientifically proven to be a cure. The crux of the matter is "I find camel urine to be something disgusting, so why did the Prophet ๏ทบ ask people to drink camel urine and milk?"
Last but not least, camel urine is considered as something impure according to some of the scholars of Islam and drinking it is a sin despite the fact that the Prophet ๏ทบ asked people to drink it. These scholars have their own arguments and say that Prophet ๏ทบ was an exception.
The Quran is a linguistic MIRACLE, has no contradictions and is fully trustworthy and hence must be given more epistemological weight.
And hence the Muslim view of the alleged crucifixion of Jesus is more correct than the Christian view.