@Nrs_Idreeserh No scholar today, including Gumi, has the authority to challenge an authentic Hadith with his own opinion. He can only rely on the findings of the Salaf. But Tariqa followers reject Hadith just because it goes against their desires, without any research.
I’ve been seeing some takes about an issue that happened about a year ago, when Sheikh Maqari talked about hadith mutawatir and related issues.
What happened afterwards was honestly disappointing. Some Izala Imams and their followers started insulting and mocking him. Sheikh Guruntum even made it personal, saying Sheikh Maqari didn’t have the wit to discuss the topic.
But this is where I start asking questions about consistency.
Listen to Sheikh Gumi, for example, when he discussed the narration about the jinn being sent to the Prophet Muhammad(SAW). Sheikh Gumi questioned the narration/interpretation, despite narrations on the subject being found in Bukhari and Muslim. He even brought up the Qur’anic principle that Allah protects His Messenger.
Nobody from their side says Sheikh Gumi doesn’t know what he is talking about. Nobody says he is too ignorant to discuss hadith. Nobody starts insulting him.
Why?
Because he is one of them.
But let another Imam who isn’t from their circle discuss a difficult hadith, and suddenly the man doesn’t know anything about Islam.
The same thing happens with the discussion about the parents of the Holy Prophet.
Some of these same Imams and followers are very comfortable saying that the parents of the Prophet are in Hellfire because of narrations in Bukhari and Muslim.
Yet there are scholars who have taken a different position on this issue, including scholars who discuss the concept of Ahl al-Fatrah and the Qur’anic verse:
“And We would never punish until We had sent a messenger.” — Qur’an 17:15.
So there is clearly a scholarly discussion here. People have different understandings of the evidence.
My issue isn’t even which opinion you choose to follow.
My issue is the double standard.
If Sheikh Gumi can question or interpret a narration differently, why is another scholar suddenly stupid, ignorant or unqualified to discuss the deen simply because he is not from your movement?
And if you can speak so confidently about the parents of the Prophet being in Hellfire, why is it so difficult to show the same respect and restraint when another scholar discusses a hadith differently?
You can disagree with Sheikh Maqari. No problem.
You can disagree with Sheikh Gumi too. No problem.
But why does disagreement become scholarly reasoning when it comes from someone you like, and ignorance when it comes from someone outside your group?
This is what bothers me about sectarianism.
Sometimes, people don’t even listen to what is being said anymore. They first check who said it.
If he is from our group, he must know what he is saying.
If he is not from our group, he must be wrong.
That is not how serious scholarship should work.
Unfortunately, the Izala sect operate more like a cult and they don't uphold the principle of fairness if you are not from the sect.
A wurin Musulmai Sharia ta kasu gida uku, Qur’ani, Hadith, Qiyas. Kuma kowanne yana gaba da wani.
Amma shi wannan mutumin yazo yana maganar da ko jahili bazai furta ba.
Idan baka yarda ba ka mutu.
Amma tun farkon duniya har a nade kasa, Allah bai hallici wata halitta mai daraja da girma kaman annabi Muhammadu ba.
Da ka yarda da karka yarda duk daya. Kai bama maso ka yarda.
nan akwai gyara mai muhimmanci: wannan lafazin ba hadisi ne kai tsaye daga Annabi ﷺ
Don haka bai kamata mutum ya ce Duk duniya ba ayi halitta Maganar tana da ma’ana sahihiya idan ana nufin falalar Annabi ﷺ, domin yace أنا سيد ولد آدم يوم القيامة Ni ne shugaban ya yan Adam👇👇
Daga Egypt to Madina
“Yanzu Zamu Fara Tashi Musamman Mu Je Madina Mu Gaida Manzon Allah ﷺ Mu Dawo Gida, Ba Ma Zamu Yi Umarar Ba, Idan Shi Maƙiyin Annabin Shi Yake Bada Lada Yariƙe Ka Yansa”
Allah Ubangiji yakarɓi dukkanin ziyara maulana Sheikh Imam Prof. Ibrahim Maqari (H)
@AteeqImam7@IbnArabeee Ince maka kaje makaranta kayi karatu ka dawo kana cewa munfiso kowa ya zama irinmu biyayya ba hujja?
Kama San me kake cewa kuwa?
Hakan ya qara tabbatar mun fah jahilin ne.😂
Wallahi da na lura kanada ilimin addini ko yayane da bari munyi magana ta ilimi Amma🤦😭
@AteeqImam7@IbnArabeee Indai kanada malami je ka tambayeshi wanne ayoyin alkur'ani ne sukayi magana akan iyayen annabi s.a.w.
Da na duba page dinka sai na gane bai kamata na fadamaka din ba saboda bakomai a page dinka inba tarkace ba hakan ya nuna koda na fada maka hauka kawai zakayi coz baka sani ba
Indai har yayi dariqar tijjaniya a baya kuma ya Santa ciki da waje toh Wallahi wallahi wallahi bazai fita ya barta ba,
Abubuwa da dama mutum Kan fada Wanda ba haka ba. Daga abinda yake fada, ta tabbata baiyi tijjaniya ba kuma Bai Santa.
Ko kuma me zasu ce game batutuwan da Dr. Ahmad Bamba ya fada akan Darikar Tijjaniyya?
Dr. Ahmad Bamba ba gama-garin mutane bane, yasan wannan tafiya ciki da wajen ta kafin ya fita. Allah Ta’ala Ya jiqansa kuma Yasa ya huta, amin.
@AteeqImam7@IbnArabeee Nan sunanshi tweeter, Idan da gaske so kake ka sani ka koma ka dau littafi kaje makaranta ka a biyamaka.
Idan ka duba page dina zaka San ni dalibin ilimin ne nemansa nake kamar yanda ake neman kudi ya nada darajar da bazan iya bama yan iskan gari irinku shi ba kyauta. Ware