![IbnAhmad1_'s tweet photo. Between The reviver of the doctrine of Dāwūd ibn Jirjīs, Rabīʿ al-Madkhalī and his imām Dāwūd ibn Jirjīs.
Dāwūd ibn Jirjīs said in his book “Ṣulḥ al-Ikhwān”, p. 47:
“And know that what is intended by this is not to lead the people towards these actions and encourage them to engage in them. Rather, what is intended is not to interfere with those who perform them by takfiring them, declaring them sinful, or declaring them mushrikūn, for they have evidences and arguments for which Allāh will excuse them.
Do not put yourself into this predicament, especially after you have seen the agreement of the two Shaykhs, Ibn Taymiyyah and Ibn al-Qayyim, along with the scholars of the rest of the Ummah, concerning the prohibition of takfiring the Muslims, declaring them mushrikūn, and declaring them sinful.
And may Allāh take charge of our guidance and show us the path of truth for our worldly life and our Hereafter.”
Rabīʿ al-Madkhalī, said one can commit shirk, pray to other then allah, and other evil acts, and remain a muslim if he doesn't know, and only after proof is established he is a disbeliever, till then he is a muslim. He said:
“Indeed, my prayer is for Allah, my sacrifice is for Allah, my life and my death, all of these matters are for Allah,l without any partner in anything. In His hand is life, in His hand is death. To Him alone belongs prayer, to Him alone belongs sacrifice, and He has no partner in any of that. Whoever directs any of these to other than Allah has fallen into shirk.
So whoever falls into it knowingly, he is a kāfir, and the ḥujjah has been established against him. But whoever is ignorant, the ḥujjah must be established against him; then if he persists in obstinacy, he is takfired and expelled from the circle of Islam.
As for the saying: “If he does any of that, then it becomes obligatory upon you to expel him from the circle of Islam,” this means: if he knows that, then it is obligatory upon you to expel him from Islam. But if he is ignorant, then you only expel him from the circle of Islam after the ḥujjah has been established against him.”
[Awn al-Bārī bi-Bayān mā Tadammanahu Sharḥ as-Sunnah of Imām al-Barbahārī by Rabīʿ al-Madkhalī 1/290]
Rabīʿ al-Madkhalī affirms the Islām for the groups below, he says:
“I say: First, ask the Rāfiḍah, the Khawārij, the Ṣūfiyyah of ḥulūl, the Ṣūfiyyah of waḥdat al-wujūd, and the Ṣūfiyyah of the grave al-qubūr for a clear position regarding their doctrinal and practical heritage.
Then, the Salafis do not judge anyone to be in kufr, riddah, or zandaqah unless he is characterized by something from these matters and then the proof has been established against him.”
[Kashf Zayf at-Tashayyuʿ p.33]
Rabīʿ al-Madkhalī also affirms the Islām for the groups below, he says:
“There are those who ascribe themselves to Mālik: Tījāniyyah and Mirghaniyyah, and so on. And there are those who ascribe themselves to ash-Shāfiʿī likewise, Ṣūfīs and grave worshippers. And there are those who ascribe themselves to Abū Ḥanīfah, many of whom are grave worshippers, such as the Barelvis.
This affiliation does not benefit them. They need treatment and clarification. Even these people, we do not takfir them until after the establishment of the proof. This is my well-known madhhab: I do not takfir a person who has fallen into kufr until after the establishment of the proof.”
[Majmūʿ Kutub wa-Rasāʾil wa-Fatāwā by Rabīʿ al-Madkhalī 15/211]](https://pbs.twimg.com/media/HXEESvlX0AAzB0S.jpg)
![IbnAhmad1_'s tweet photo. Between The reviver of the doctrine of Dāwūd ibn Jirjīs, Rabīʿ al-Madkhalī and his imām Dāwūd ibn Jirjīs.
Dāwūd ibn Jirjīs said in his book “Ṣulḥ al-Ikhwān”, p. 47:
“And know that what is intended by this is not to lead the people towards these actions and encourage them to engage in them. Rather, what is intended is not to interfere with those who perform them by takfiring them, declaring them sinful, or declaring them mushrikūn, for they have evidences and arguments for which Allāh will excuse them.
Do not put yourself into this predicament, especially after you have seen the agreement of the two Shaykhs, Ibn Taymiyyah and Ibn al-Qayyim, along with the scholars of the rest of the Ummah, concerning the prohibition of takfiring the Muslims, declaring them mushrikūn, and declaring them sinful.
And may Allāh take charge of our guidance and show us the path of truth for our worldly life and our Hereafter.”
Rabīʿ al-Madkhalī, said one can commit shirk, pray to other then allah, and other evil acts, and remain a muslim if he doesn't know, and only after proof is established he is a disbeliever, till then he is a muslim. He said:
“Indeed, my prayer is for Allah, my sacrifice is for Allah, my life and my death, all of these matters are for Allah,l without any partner in anything. In His hand is life, in His hand is death. To Him alone belongs prayer, to Him alone belongs sacrifice, and He has no partner in any of that. Whoever directs any of these to other than Allah has fallen into shirk.
So whoever falls into it knowingly, he is a kāfir, and the ḥujjah has been established against him. But whoever is ignorant, the ḥujjah must be established against him; then if he persists in obstinacy, he is takfired and expelled from the circle of Islam.
As for the saying: “If he does any of that, then it becomes obligatory upon you to expel him from the circle of Islam,” this means: if he knows that, then it is obligatory upon you to expel him from Islam. But if he is ignorant, then you only expel him from the circle of Islam after the ḥujjah has been established against him.”
[Awn al-Bārī bi-Bayān mā Tadammanahu Sharḥ as-Sunnah of Imām al-Barbahārī by Rabīʿ al-Madkhalī 1/290]
Rabīʿ al-Madkhalī affirms the Islām for the groups below, he says:
“I say: First, ask the Rāfiḍah, the Khawārij, the Ṣūfiyyah of ḥulūl, the Ṣūfiyyah of waḥdat al-wujūd, and the Ṣūfiyyah of the grave al-qubūr for a clear position regarding their doctrinal and practical heritage.
Then, the Salafis do not judge anyone to be in kufr, riddah, or zandaqah unless he is characterized by something from these matters and then the proof has been established against him.”
[Kashf Zayf at-Tashayyuʿ p.33]
Rabīʿ al-Madkhalī also affirms the Islām for the groups below, he says:
“There are those who ascribe themselves to Mālik: Tījāniyyah and Mirghaniyyah, and so on. And there are those who ascribe themselves to ash-Shāfiʿī likewise, Ṣūfīs and grave worshippers. And there are those who ascribe themselves to Abū Ḥanīfah, many of whom are grave worshippers, such as the Barelvis.
This affiliation does not benefit them. They need treatment and clarification. Even these people, we do not takfir them until after the establishment of the proof. This is my well-known madhhab: I do not takfir a person who has fallen into kufr until after the establishment of the proof.”
[Majmūʿ Kutub wa-Rasāʾil wa-Fatāwā by Rabīʿ al-Madkhalī 15/211]](https://pbs.twimg.com/media/HXEESvjWgAAVtTe.jpg)
![IbnAhmad1_'s tweet photo. Between The reviver of the doctrine of Dāwūd ibn Jirjīs, Rabīʿ al-Madkhalī and his imām Dāwūd ibn Jirjīs.
Dāwūd ibn Jirjīs said in his book “Ṣulḥ al-Ikhwān”, p. 47:
“And know that what is intended by this is not to lead the people towards these actions and encourage them to engage in them. Rather, what is intended is not to interfere with those who perform them by takfiring them, declaring them sinful, or declaring them mushrikūn, for they have evidences and arguments for which Allāh will excuse them.
Do not put yourself into this predicament, especially after you have seen the agreement of the two Shaykhs, Ibn Taymiyyah and Ibn al-Qayyim, along with the scholars of the rest of the Ummah, concerning the prohibition of takfiring the Muslims, declaring them mushrikūn, and declaring them sinful.
And may Allāh take charge of our guidance and show us the path of truth for our worldly life and our Hereafter.”
Rabīʿ al-Madkhalī, said one can commit shirk, pray to other then allah, and other evil acts, and remain a muslim if he doesn't know, and only after proof is established he is a disbeliever, till then he is a muslim. He said:
“Indeed, my prayer is for Allah, my sacrifice is for Allah, my life and my death, all of these matters are for Allah,l without any partner in anything. In His hand is life, in His hand is death. To Him alone belongs prayer, to Him alone belongs sacrifice, and He has no partner in any of that. Whoever directs any of these to other than Allah has fallen into shirk.
So whoever falls into it knowingly, he is a kāfir, and the ḥujjah has been established against him. But whoever is ignorant, the ḥujjah must be established against him; then if he persists in obstinacy, he is takfired and expelled from the circle of Islam.
As for the saying: “If he does any of that, then it becomes obligatory upon you to expel him from the circle of Islam,” this means: if he knows that, then it is obligatory upon you to expel him from Islam. But if he is ignorant, then you only expel him from the circle of Islam after the ḥujjah has been established against him.”
[Awn al-Bārī bi-Bayān mā Tadammanahu Sharḥ as-Sunnah of Imām al-Barbahārī by Rabīʿ al-Madkhalī 1/290]
Rabīʿ al-Madkhalī affirms the Islām for the groups below, he says:
“I say: First, ask the Rāfiḍah, the Khawārij, the Ṣūfiyyah of ḥulūl, the Ṣūfiyyah of waḥdat al-wujūd, and the Ṣūfiyyah of the grave al-qubūr for a clear position regarding their doctrinal and practical heritage.
Then, the Salafis do not judge anyone to be in kufr, riddah, or zandaqah unless he is characterized by something from these matters and then the proof has been established against him.”
[Kashf Zayf at-Tashayyuʿ p.33]
Rabīʿ al-Madkhalī also affirms the Islām for the groups below, he says:
“There are those who ascribe themselves to Mālik: Tījāniyyah and Mirghaniyyah, and so on. And there are those who ascribe themselves to ash-Shāfiʿī likewise, Ṣūfīs and grave worshippers. And there are those who ascribe themselves to Abū Ḥanīfah, many of whom are grave worshippers, such as the Barelvis.
This affiliation does not benefit them. They need treatment and clarification. Even these people, we do not takfir them until after the establishment of the proof. This is my well-known madhhab: I do not takfir a person who has fallen into kufr until after the establishment of the proof.”
[Majmūʿ Kutub wa-Rasāʾil wa-Fatāwā by Rabīʿ al-Madkhalī 15/211]](https://pbs.twimg.com/media/HXEESvjWAAAHKJa.jpg)
Olivia
Online
أبو جبريل اللبناني
@abujbrl
اتبع الأثر ولا تجاوزه
Joined November 2024
35 Following
166 Followers
182 Posts
موقف شيخ الإسلام ابن تيمية من الرافضة للدكتور أيمن بن سعود العنقري - وفقه الله.
https://t.co/7Rso5Ym53C
انظروا كيف يكذب ذلك العميري على ابن تيمية، وينسب إليه ما لم يقله، زاعما أن جماعة من الأئمة قبله وافقوه!
فإن لم يكفر هؤلاء الرافضة الذين أشركوا بالله، وزعموا تحريف القرآن، وطعنوا في حملة الدين، فماذا بقي من الإسلام؟! حقا، كأن ذلك العميري لم يعرف الإسلام يوما في حياته.
هل كفّر الدكتورُ أيمنُ العنقريُّ الدكتورَ سلطان العميري؟!
مقال في مناقشة الدكتور أيمن العنقري فيما لمح له من تكفير العميري وغيره بأنهم لا يعرفون الإسلام!
ومناقشة القضية التي بنى عليها هذا الحكم
هنا:
https://t.co/GjNOdd0yEZ
والله الهادي
يرد أبو العباس ابن تيمية (ت ٧٢٨ هـ) على الخوارج والحركيين الذين يزعمون أن الحسين بن علي - رضي الله عنه - خرج على يزيد بن معاوية بالقتال.
Between The reviver of the doctrine of Dāwūd ibn Jirjīs, Rabīʿ al-Madkhalī and his imām Dāwūd ibn Jirjīs.
Dāwūd ibn Jirjīs said in his book “Ṣulḥ al-Ikhwān”, p. 47:
“And know that what is intended by this is not to lead the people towards these actions and encourage them to engage in them. Rather, what is intended is not to interfere with those who perform them by takfiring them, declaring them sinful, or declaring them mushrikūn, for they have evidences and arguments for which Allāh will excuse them.
Do not put yourself into this predicament, especially after you have seen the agreement of the two Shaykhs, Ibn Taymiyyah and Ibn al-Qayyim, along with the scholars of the rest of the Ummah, concerning the prohibition of takfiring the Muslims, declaring them mushrikūn, and declaring them sinful.
And may Allāh take charge of our guidance and show us the path of truth for our worldly life and our Hereafter.”
Rabīʿ al-Madkhalī, said one can commit shirk, pray to other then allah, and other evil acts, and remain a muslim if he doesn't know, and only after proof is established he is a disbeliever, till then he is a muslim. He said:
“Indeed, my prayer is for Allah, my sacrifice is for Allah, my life and my death, all of these matters are for Allah,l without any partner in anything. In His hand is life, in His hand is death. To Him alone belongs prayer, to Him alone belongs sacrifice, and He has no partner in any of that. Whoever directs any of these to other than Allah has fallen into shirk.
So whoever falls into it knowingly, he is a kāfir, and the ḥujjah has been established against him. But whoever is ignorant, the ḥujjah must be established against him; then if he persists in obstinacy, he is takfired and expelled from the circle of Islam.
As for the saying: “If he does any of that, then it becomes obligatory upon you to expel him from the circle of Islam,” this means: if he knows that, then it is obligatory upon you to expel him from Islam. But if he is ignorant, then you only expel him from the circle of Islam after the ḥujjah has been established against him.”
[Awn al-Bārī bi-Bayān mā Tadammanahu Sharḥ as-Sunnah of Imām al-Barbahārī by Rabīʿ al-Madkhalī 1/290]
Rabīʿ al-Madkhalī affirms the Islām for the groups below, he says:
“I say: First, ask the Rāfiḍah, the Khawārij, the Ṣūfiyyah of ḥulūl, the Ṣūfiyyah of waḥdat al-wujūd, and the Ṣūfiyyah of the grave al-qubūr for a clear position regarding their doctrinal and practical heritage.
Then, the Salafis do not judge anyone to be in kufr, riddah, or zandaqah unless he is characterized by something from these matters and then the proof has been established against him.”
[Kashf Zayf at-Tashayyuʿ p.33]
Rabīʿ al-Madkhalī also affirms the Islām for the groups below, he says:
“There are those who ascribe themselves to Mālik: Tījāniyyah and Mirghaniyyah, and so on. And there are those who ascribe themselves to ash-Shāfiʿī likewise, Ṣūfīs and grave worshippers. And there are those who ascribe themselves to Abū Ḥanīfah, many of whom are grave worshippers, such as the Barelvis.
This affiliation does not benefit them. They need treatment and clarification. Even these people, we do not takfir them until after the establishment of the proof. This is my well-known madhhab: I do not takfir a person who has fallen into kufr until after the establishment of the proof.”
[Majmūʿ Kutub wa-Rasāʾil wa-Fatāwā by Rabīʿ al-Madkhalī 15/211]
![IbnAhmad1_'s tweet photo. Between The reviver of the doctrine of Dāwūd ibn Jirjīs, Rabīʿ al-Madkhalī and his imām Dāwūd ibn Jirjīs.
Dāwūd ibn Jirjīs said in his book “Ṣulḥ al-Ikhwān”, p. 47:
“And know that what is intended by this is not to lead the people towards these actions and encourage them to engage in them. Rather, what is intended is not to interfere with those who perform them by takfiring them, declaring them sinful, or declaring them mushrikūn, for they have evidences and arguments for which Allāh will excuse them.
Do not put yourself into this predicament, especially after you have seen the agreement of the two Shaykhs, Ibn Taymiyyah and Ibn al-Qayyim, along with the scholars of the rest of the Ummah, concerning the prohibition of takfiring the Muslims, declaring them mushrikūn, and declaring them sinful.
And may Allāh take charge of our guidance and show us the path of truth for our worldly life and our Hereafter.”
Rabīʿ al-Madkhalī, said one can commit shirk, pray to other then allah, and other evil acts, and remain a muslim if he doesn't know, and only after proof is established he is a disbeliever, till then he is a muslim. He said:
“Indeed, my prayer is for Allah, my sacrifice is for Allah, my life and my death, all of these matters are for Allah,l without any partner in anything. In His hand is life, in His hand is death. To Him alone belongs prayer, to Him alone belongs sacrifice, and He has no partner in any of that. Whoever directs any of these to other than Allah has fallen into shirk.
So whoever falls into it knowingly, he is a kāfir, and the ḥujjah has been established against him. But whoever is ignorant, the ḥujjah must be established against him; then if he persists in obstinacy, he is takfired and expelled from the circle of Islam.
As for the saying: “If he does any of that, then it becomes obligatory upon you to expel him from the circle of Islam,” this means: if he knows that, then it is obligatory upon you to expel him from Islam. But if he is ignorant, then you only expel him from the circle of Islam after the ḥujjah has been established against him.”
[Awn al-Bārī bi-Bayān mā Tadammanahu Sharḥ as-Sunnah of Imām al-Barbahārī by Rabīʿ al-Madkhalī 1/290]
Rabīʿ al-Madkhalī affirms the Islām for the groups below, he says:
“I say: First, ask the Rāfiḍah, the Khawārij, the Ṣūfiyyah of ḥulūl, the Ṣūfiyyah of waḥdat al-wujūd, and the Ṣūfiyyah of the grave al-qubūr for a clear position regarding their doctrinal and practical heritage.
Then, the Salafis do not judge anyone to be in kufr, riddah, or zandaqah unless he is characterized by something from these matters and then the proof has been established against him.”
[Kashf Zayf at-Tashayyuʿ p.33]
Rabīʿ al-Madkhalī also affirms the Islām for the groups below, he says:
“There are those who ascribe themselves to Mālik: Tījāniyyah and Mirghaniyyah, and so on. And there are those who ascribe themselves to ash-Shāfiʿī likewise, Ṣūfīs and grave worshippers. And there are those who ascribe themselves to Abū Ḥanīfah, many of whom are grave worshippers, such as the Barelvis.
This affiliation does not benefit them. They need treatment and clarification. Even these people, we do not takfir them until after the establishment of the proof. This is my well-known madhhab: I do not takfir a person who has fallen into kufr until after the establishment of the proof.”
[Majmūʿ Kutub wa-Rasāʾil wa-Fatāwā by Rabīʿ al-Madkhalī 15/211]](https://pbs.twimg.com/media/HXEESvnWcAAVVGp.jpg)
ثناء الإمامين أبي داود السجستاني (ت ٢٧٥ هـ)، صاحب «السنن»، وأبي زرعة الرازي (ت ٢٦٤ هـ)، عَلَم الجرح والتعديل والعلل، على الإمام عثمان بن سعيد الدارمي (ت ٢٨٠ هـ)، قامع الجهمية.
أكثر ما يغيظ الجهمية ويجننهم أن يروا هؤلاء الأئمة يثنون على من يصفونه بإمام المجسمة.
Sulṭān Ṭughrul-Beg (455 AH), the founder of the Seljuk Sultanate, ordered the cursing of al-Ashʿarī (324 AH) from pulpits.
When al-Qushayrī (465 AH) and other deviants came to complain, Ṭughrul-Beg said:
“Al-Ashʿarī is, in my view, a greater innovator than the Muʿtazilah.”
الذي يقول أن الرافضة مسلمين ما عرف الإسلام❗️
الأشعري الزنديق في حقيقة قوله لا يعظم المصحف كما ينبغي؛ إذ ليس المكتوب في المصحف عنده كلام الله جل وعلا، وإنما هو مجرد ورق ومداد، وأما كلام الله عنده فهو معنى نفسي قائم بذاته لم يكتب ولم يسمع. نعوذ بالله من هذا القول الباطل.
@abujbrl يعني اذا احرق احدهم الممصحف يعني انه احرق كلام الله وصفته؟
انت تقول هذا بجد أو تحاول ان تكون فكاهيا وتضحكنا شوي؟
وهابههههههههي
تصريح شارح الجوهرةالبيجوري الأشعري بخلق القرآن،لكن لايقال به إلافي مقام التعليم(تقية جهميةكتقية الرافضة)٠
ونقل عن الشعراني:أن الولي يخرج من قبره فيقضي حوائج من دعاه(شرك)٠
٠ذكرابن تيمية:أن بعض الأشاعرةيسجد للشمس والقمرويدعوها،وأن سبب ذلك:تفسيرهم الباطل للإله:بالقادر على الاختراع٠
@abury1n اثباته للقرآن مجازي/اضافة تشريف
قال الحافظ أبو نصر السجزي: «والكلابية والأشعرية قد أظهروا الرد على المعتزلة، والذب عن السنة وأهلها، وقالوا في القرآن وسائر الصفات ما ذكرنا بعضه، وقولهم في القرآن حيرة، يدعون قرآنًا ليس بعربي وأنه الصفة الأزلية، وأما هذا النظم العربي فمخلوق عندهم».
الأشعري الذي يزعم أن القرآن القائم بذات الله شيء، وأن المكتوب في المصاحف شيء آخر، وأن هذا المكتوب ليس إلا حكاية عن كلام الله، فقد وقع في القول بأن القرآن شيئان.
فالأشعري والله الذي لا إله إلا هو زنديق كافر بالله.
@Op123457890 لعنهم الله
⚠️ تنبيه هام لكل أب وأم!
لعبة "جراند 6" (GTA VI) المنتظرة (أضخم لعبة هذا العقد) تحمل في طياتها محتوى خطير جدا ومخالف لقيمنا، ويشكل تهديداً حقيقياً على سلوك أطفالنا.
🛑حدها فوق سن معين لن يمنع ابنك من الحصول عليها
#جراند_6 #الوعي_الأسري #ولي_العهد_نبض_الوطن #الملك_عبدالعزيز
صل، اركع، اسجد، اعبد!
اصبر يا صاحبي لا يعميك الحماس على شراء ما يغضب الله! زيلدا! قصتها من اكفر ما يكون تدور حول الالهه! و البطل لينك المختار من احد الالهه!
وكيف تتجرأ يداك تضغط "PRAY" دون أدنى خوف! هل التوحيد سهل عليك لهذه الدرجة؟!
( إن ٱلشرك لظلم عظیم )
ومن فضائل معاوية - رضي الله عنه -
كونه خال المؤمنين
فهو أخو أمِّ المؤمنين؛ زوجِ النبي - صلى الله عليه وآله وسلم -؛ أمِّ حَبيبة رَمْلة بنت أبي سفيان - رضي الله عنهم -؛ ولذلك قال الإمام أحمد: «أقول: معاوية خال المؤمنين، وابن عمر خال المؤمنين».
(رواه الخلال في السنة بسند صحيح).
يروى عن قتادة بن دعامة السدوسي البصري (٦١ - ١١٨ هـ)، التابعي الجليل، أنه التقى بالملكين هاروت وماروت.
والله أعلم بصحة هذا الأثر وثبوته، لكن أصل القصة ثابت، وهو أن هاروت وماروت لا يزالان موجودين في الدنيا، معلقين منكوسين.
كيف كانوا وكيف صاروا
حفظ الله مجتمعنا من المفسدين
قد أجاد وأفاد المؤلف الشيخ أبي المهند التونسي - وفقه الله - بجمعه هذا الكتاب.
قال الشيخ محمد بن عبد الوهاب: «وما أحسن ما قاله واحد من البوادي، لما قدم علينا وسمع شيئا من الإسلام، قال: أشهد أننا كفار - يعني هو وجميع البوادي -، وأشهد أن المطوع الذي يسمينا أهل الإسلام أنه كافر».
وماذا لو أدرك السجزي زماننا هذا…
(ألم يأن للذين آمنوا أن تخشع قلوبهم لذكر الله وما نزل من الحق)
ارك الباف الأخير لون بيس ملعون، به شركيات لا اظنها وجدت في سابق الاركات، بل هو العنهم واكفرهم فلا تكاد تجد فصلا من الفصول دون ذكر كفرياتهم او غيرها من المحرمات العظام!
متى ستتوقف؟! ماذا ستقول لربك حينها ؟!
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