Christ is Risen.
This is a blog some friends and I have been working on with no less than 90 posts of the life and works of Orthodox Theologians from the 12th to the 19th century, with a search bar and a catalogue listing them by century.
God bless.
https://t.co/O11Tn9rvGF
"A man must live in such a state of anguish that if he were a pagan he would not hesitate to commit suicide. In this state then he must live. Only in this state can he love God."
- Soren Kierkegaard
The Agony in the Garden (1799-1800) by William Blake
New video is out on the Sacred Liturgy featuring commentary from the Divine Services of the Orthodox Church available on Amazon. Please repost
https://t.co/sKQo53VIJX
Archpr. Constantine Jincharadze in Trace of the “Paris School” in Contemporary Theology, approved by a department of the Georgian Patriarchate in 2017, on the false teaching of Archpr. John Meyendorff & Lars Koen concerning original sin. 🧵.
Is Craig Truglia right in asserting that the Orthodox Church teaches that the remission of sin does not occur at Golgotha through Christ’s blood, but rather at the Ascension? Absolutely not! A 🧵.
Bishop Theophylact (Gorsky) of Kolomna on venial sins:
«But when mortal sins are contrasted with venial sins, only those come under this name [i.e., mortal] which actually bring on spiritual death, in that, with faith extinguished, they separate a man from union with God.
And...
@satisfyjustice I am pretty sure that this myth is also refuted by Bl. Dositheus in the Tome of Love in a relevant chapter about Saint Mark dying a “violent death.” That would be interesting to read too.
@blessedmikko I really wonder how such arguments are reconciled by the Scholastics who said that even a perfectly just man could have hypothetically atoned. Or whatever they say.
@blessedmikko Awesome stuff. The only religious text we've analysed here that I can remember is in Ancient Greek class, and it was an excerpt from a sermon on almsgiving by Saint John Chrysostom. But we don't really do whole books anyway.