Miguel Ramírez Pérez, artesano de Tzintzuntzan, Michoacán.
Piezas realizadas con paja y chuspata (junco que crece a las orillas del lago de Pátzcuaro). Auténtica maestría purépecha que sigue viva. 🇲🇽
La imagen de Mexcaltitlan adorna esta moneda conmemorativa del estado de Nayarit, es una pieza que forma parte de una edición especial a los estados de la República.
another ASIAN woman & her KlDS KlLL*D by a WHlTE man and literally there’s no outrage from the Asian community
these people are spiritually sIaves of WHlTE people 🥀
Mujer joven a la puerta de su choza de madera, vestida con su huipil tradicional y collares de cuentas.
Amatlán de los Reyes, Veracruz, México. Ca. 1906
periodic reminder that high-altitude lightning aka transient luminous events were seen for decades by pilots who kept quiet for fear of being labelled a nut, predicted by physicists for decades too, accidentally recorded only in 1989 when cameras were finally good enough.
One of the criticisms among Mexicans is the portrayal of the afterlife in Coco as a copy of the world of the living, with its bureaucratic dilemmas and even aesthetics, given that, ironically, modern Nahua people hold a similar view.
Among the Nahua communities of the Texcoco region, the afterlife is conceived as a "twilight reflection" of our own, where skyscrapers, vehicles, and even a hierarchical order very similar to ours, with presidents and constables, can be found.
The seed wall of the former Nativity convent in Tepoztlan is a tribute that the community of Tepoztlan has been making since 1991 in memory of the Virgin and the pre-Hispanic past of Tepoztlan, specifically the figure of Tepozteco, the tutelary deity of the community before the arrival of the Spanish.
#Mexico #indigenous #folklore