@KemtrupTweets Would it be so bad to be weird? Life is weird, I like psychoanalytic work because it’s the one place we have a chance of grasping that. The rest of the mental health world is so relentlessly norming
Game Studies folk! We’re running our second online mini conference this Friday on affect and game time
All welcome, signup here
https://t.co/mSyTw8yimV
Hosted by me and @merlin_seller@EdCDCS
Game Studies folk! We’re running our second online mini conference this Friday on affect and game time
All welcome, signup here
https://t.co/mSyTw8yimV
Hosted by me and @merlin_seller@EdCDCS
@deontologistics Now I’m wondering what would be an adequate theory of Habit for cognitive economics (Eve k Sedgwick says ‘habit’ gets us away from heroic addiction narratives and towards habitation, habitat etc)
@cstross@LR_Lam On the assumption that information processing is free, and how it distorts all economic thinking (insofar as *cognitive resources* belong to the economy): https://t.co/Y6Naf2Bl4B
@daily_barbarian See, ritual theory passim. Ritual doesn’t care what you believe (or if you even participate) so long as someone keeps doing the actions to a top p the world falling apart
Today is #CouncilsCan day, so also a good day to remember that - as far back as we can trace things, which is thousands of years - councils always could.
Rethinking cities, from the ground up https://t.co/5GMEmljB9T
@daily_barbarian @im_1776 Incidentally, some of the earliest writing was creating external authority through contrived randomness (Chinese state divination, and basically all divination thereafter)
@daily_barbarian @im_1776 “They allow a society to offload responsibility for what befalls it onto a transcendent power equivalent to fate” - increasingly ‘the algorithm’ is emerging as surrogate for fate