Chandu Prakash

Kartikeya as Sarpa (Kundalini Energy): Decoding the myths - In several Puranic and local legends, Kartikeya is described as having taken the form of a Sarpa (snake) and travelled to many places. In many South Indian temples, he is worshipped as Subrahmanya — “Su” meaning good and “Brahman” meaning transcendent reality — often in the form of a snake. This snake form directly represents Kundalini energy, which resides in a dormant state in the Muladhara Chakra (root chakra) at the base of the spine. Kundalini remains asleep until the chakra is activated. Once awakened, it rises upward like a serpent through the spinal column toward the Sahasrara Chakra (crown chakra) in the brain. Role of Ganapati in Activating Kundalini: To awaken the Muladhara Chakra, Ganapati (Ganesha) mantras and worship are traditionally performed first. The elephant energy of Ganesha pushes the sleeping Kundalini upward. This is why every auspicious event or puja begins with Ganapati worship. It removes Vighnas (obstacles) created by past karmas stored in the root chakra. That is why Ganesha is called Vighna-Nayaka or Vinayaka. The Puranic Birth Story: The story of Kartikeya being raised by six mothers is clearly narrated in the Mahabharata, Shalya Parva, Chapter 44: The vital seed of Maheshvara (Shiva) fell into a blazing fire. Agni could not consume this indestructible seed and, on Brahma’s command, placed it in the river Ganga. Ganga, unable to hold it, deposited it on the breast of Himavat (the Himalayas). There the child of fiery splendour grew. The six Krittikas saw the radiant infant lying on a clump of heath. Each of them, desiring a son, claimed, “This child is mine!” Understanding their longing, Lord Skanda assumed six faces and drank milk from all six mothers simultaneously. The six mothers are named: Śiva, Sambhūti, Prīti, Sannati, Anasūya, and Kṣamā. Astronomical Symbolism – Krittika Nakshatra: The Krittika Nakshatra (Pleiades) begins at the end of Mesha Rasi (Aries) and is seen as a cluster of stars. In this symbolism, one star represents Kartikeya and the six others represent the mothers who raised him. Kartikeya is also known as Vishakha. Krittika starts in Aries and Vishakha ends in Scorpio — together they symbolically span from the skull to the end of the backbone. Kartikeya’s Battle with Tarakasura – Symbolism of Ego: Tarakasura (also called Surapadma) represents ego and arrogance. “Taraka” means that which enlightens or evolves; Tarakasura is the anti-force — the false sense of “I have mastered everything; I know everything.” When the human ego reaches this inflated state, it is destroyed by Kundalini power, personified as Kartikeya. After defeat, Tarakasura assumed the form of a rooster (chicken) — symbolising weakness, lack of steadiness, and cowardice. He then prayed to remain forever at the Lord’s feet, meaning ego must always be kept subdued. Kartikeya made the rooster the emblem on his flag. Hence he is called Kukkuta Dhwaja (One whose flag bears the rooster). Peacock as Vehicle – Mastery over the Fickle Mind: The peacock, Kartikeya’s vehicle, represents the fickle and restless mind that cannot stay focused at one place. By riding the peacock, Kartikeya shows that he has mastered and controlled the wavering mind. Only when the mind is steady and ego is subdued does a person become eligible to meditate upon and raise the Kundalini. Symbolic Meaning of the Two Marriages – Valli and Devasena: Kartikeya’s marriages to Valli and Devasena carry deep symbolic meaning: Devasena: Represents the army of the Devas. Kartikeya was appointed commander-in-chief of the divine forces to slay Tarakasura. He is therefore the leader of the Deva-Sena. Krittika Nakshatra, associated with him, is regarded as the leader among the stars. Valli: Means “creeper” or “vine”. It symbolises the spinal cord — a tube-like structure made of bundles of nerve fibres that resemble creepers. “Valli” also implies crawling or creeping, exactly how Kundalini ascends the spine like a serpent. The Vel (spear) held by Kartikeya represents the backbone; its tip points to the skull where Sahasrara opens. Six Faces (Shanmukha) and Spiritual Significance: Kartikeya’s six faces represent the six chakras through which Kundalini passes before reaching the crown chakra. He is the controller of serpents, while his peacock (vehicle) devours serpents — showing complete mastery over base energies. Activating Muruga (Kartikeya) in one’s consciousness opens the Ajna Chakra (third eye), increases awareness, and ultimately leads to transcendence into higher realms of consciousness. This structured presentation separates the mythological narrative, symbolic interpretations, and yogic significance into clear, focused sections while preserving every core idea from the original text.

vimodkr's tweet photo. Kartikeya as Sarpa (Kundalini Energy): Decoding the myths -

In several Puranic and local legends, Kartikeya is described as having taken the form of a Sarpa (snake) and travelled to many places. In many South Indian temples, he is worshipped as Subrahmanya — “Su” meaning good and “Brahman” meaning transcendent reality — often in the form of a snake.

This snake form directly represents Kundalini energy, which resides in a dormant state in the Muladhara Chakra (root chakra) at the base of the spine. Kundalini remains asleep until the chakra is activated. Once awakened, it rises upward like a serpent through the spinal column toward the Sahasrara Chakra (crown chakra) in the brain.

Role of Ganapati in Activating Kundalini:
To awaken the Muladhara Chakra, Ganapati (Ganesha) mantras and worship are traditionally performed first. The elephant energy of Ganesha pushes the sleeping Kundalini upward. This is why every auspicious event or puja begins with Ganapati worship. It removes Vighnas (obstacles) created by past karmas stored in the root chakra. That is why Ganesha is called Vighna-Nayaka or Vinayaka.

The Puranic Birth Story:
The story of Kartikeya being raised by six mothers is clearly narrated in the Mahabharata, Shalya Parva, Chapter 44:
The vital seed of Maheshvara (Shiva) fell into a blazing fire. Agni could not consume this indestructible seed and, on Brahma’s command, placed it in the river Ganga. Ganga, unable to hold it, deposited it on the breast of Himavat (the Himalayas). There the child of fiery splendour grew.

The six Krittikas saw the radiant infant lying on a clump of heath. Each of them, desiring a son, claimed, “This child is mine!” Understanding their longing, Lord Skanda assumed six faces and drank milk from all six mothers simultaneously.

The six mothers are named: Śiva, Sambhūti, Prīti, Sannati, Anasūya, and Kṣamā.

Astronomical Symbolism – Krittika Nakshatra:
The Krittika Nakshatra (Pleiades) begins at the end of Mesha Rasi (Aries) and is seen as a cluster of stars. In this symbolism, one star represents Kartikeya and the six others represent the mothers who raised him.

Kartikeya is also known as Vishakha. Krittika starts in Aries and Vishakha ends in Scorpio — together they symbolically span from the skull to the end of the backbone.

Kartikeya’s Battle with Tarakasura – Symbolism of Ego:

Tarakasura (also called Surapadma) represents ego and arrogance. “Taraka” means that which enlightens or evolves; Tarakasura is the anti-force — the false sense of “I have mastered everything; I know everything.”

When the human ego reaches this inflated state, it is destroyed by Kundalini power, personified as Kartikeya. After defeat, Tarakasura assumed the form of a rooster (chicken) — symbolising weakness, lack of steadiness, and cowardice. He then prayed to remain forever at the Lord’s feet, meaning ego must always be kept subdued.

Kartikeya made the rooster the emblem on his flag. Hence he is called Kukkuta Dhwaja (One whose flag bears the rooster).

Peacock as Vehicle – Mastery over the Fickle Mind:

The peacock, Kartikeya’s vehicle, represents the fickle and restless mind that cannot stay focused at one place. By riding the peacock, Kartikeya shows that he has mastered and controlled the wavering mind.

Only when the mind is steady and ego is subdued does a person become eligible to meditate upon and raise the Kundalini.

Symbolic Meaning of the Two Marriages – Valli and Devasena:
Kartikeya’s marriages to Valli and Devasena carry deep symbolic meaning:

Devasena:
Represents the army of the Devas. Kartikeya was appointed commander-in-chief of the divine forces to slay Tarakasura. He is therefore the leader of the Deva-Sena. Krittika Nakshatra, associated with him, is regarded as the leader among the stars.

Valli:
Means “creeper” or “vine”. It symbolises the spinal cord — a tube-like structure made of bundles of nerve fibres that resemble creepers. “Valli” also implies crawling or creeping, exactly how Kundalini ascends the spine like a serpent. The Vel (spear) held by Kartikeya represents the backbone; its tip points to the skull where Sahasrara opens.

Six Faces (Shanmukha) and Spiritual Significance:

Kartikeya’s six faces represent the six chakras through which Kundalini passes before reaching the crown chakra. He is the controller of serpents, while his peacock (vehicle) devours serpents — showing complete mastery over base energies.

Activating Muruga (Kartikeya) in one’s consciousness opens the Ajna Chakra (third eye), increases awareness, and ultimately leads to transcendence into higher realms of consciousness.

This structured presentation separates the mythological narrative, symbolic interpretations, and yogic significance into clear, focused sections while preserving every core idea from the original text.

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@Maha_Periyavaa

6 days ago

திருச்செந்தூர் முருகன் கோவிலின் பரிதாப நிலை… இவனுங்களுக்கு சம்பாதிக்கிறதுக்கு மட்டும் தான் ஹிந்து கோயில்கள் மத்தபடி அடிப்படை வசதி கூட எந்த கோவில்களிலும் இருக்காது.

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RajeIyer

@RajeswariAiyer

6 days ago

Look at this dilapidated Massive Bagawan Shiva temple 🛕 This is located in Kanchipuram district, Uthiramerur taluk, TN. The deities (Thirumenigal) are so large, but look how it has fallen into ruin. Bagawan owns 19 acres of land. It’s not one or two acres; the deity has 19 acres of land. The deity’s name is Chidambareswarar. He is magnificent and beautiful, and the Nandi Lord is also very beautiful. Everything here consists of ancient deities. This banyan tree has grown over a 1,000 to 1,500-year-old temple. Please share this video as much as possible. Help restore this temple. We make a humble request to the HR&CE department to restore such ancient temples, restart regular worship, and hand them over to the local community. There are many devotees in the Kanchipuram region willing to properly maintain it and conduct prayers. We can find someone to perform the daily rituals. Please spread the word about this video. Let everyone know that a Shiva temple like this is disappearing. Soon, it will be completely gone. Please rescue the existing deities and keep them safely at the nearby Perumal temple for now. It is deeply saddening to see an ancient, historical temple crumbling right before our eyes. Shivaaya Namaha. Trichitrambalam."