Good morning to the entire universe.
I just want to tell you all that about 37 teenagers died in the custody of the NSCDC (Nigeria Security and “Civil Defence” Corps) in Niger State.
37 children!!!!!!!!!!! 37!!!!!!!!!! They’re literally babies!!!!!!
Simple ways to protect your liver:
. Don't eat old/bad groundnuts/bread
. Don't abuse alcohol
. Lose weight if you're obese
. Vaccinate against Hepatitis B
. Stop sharing sharp objects
. Abstain or have safe sex
. Stop smoking
. Don't misuse medication
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BREAKING: Federal government has reduced import levy on new vehicles 🚗 into Nigeria 🇳🇬 from 20% to 10% and that of used vehicles from 15% to 5% in order to ease cost of vehicle importation. The reduction takes effect today.
Today, we met with protesters in Ibadan led by Martins Otse (VeryDarkMan). The group, who have remained peaceful, are protesting to demand the rescue of the abducted children and teachers from Oriire LGA a month and one day ago. Watch the clip of our interaction.
Why do we say Islam first?
Because Islam first means God first.
Islam first means truth first.
Islam first means justice first.
Islam first means humanity first.
Islam first means honesty first.
Islam first means peace and security first.
Islam first means the protection of life first.
Islam first means the protection of human dignity first.
Islam first means standing with the oppressed first.
Islam first means opposing oppression first.
Islam first means fairness before ethnicity.
Islam first means principles before tribe.
Islam first means integrity before personal interest.
Islam first means righteousness before partisanship.
Islam first means mercy before hatred.
Islam first means knowledge before ignorance.
Islam first means accountability before impunity.
Islam first means the sanctity of human life before political ambition.
Islam first means condemning crime even when committed by one's own people.
Islam first means defending the innocent regardless of their religion or ethnicity.
Islam first means fulfilling trus
Islam first means loving for others what you love for yourself.
Islam first means protecting society from corruption and chaos.
Islam first means serving humanity for the sake of Allah.
Islam first means being a source of benefit, not harm.
Islam first means brotherhood without injustice.
Islam first means strength without oppression.
Islam first means faith without extremism.
Islam first means identity without tribalism.
Islam first means conviction without hatred.
Islam first means firmness without bigotry.
Islam first means confidence without arrogance.
Islam first means loyalty to principles, not blind loyalty to people.
Islam first means standing for what is right even when it is against yourself, your family or your tribe.
Islam first means refusing to compromise the truth for popularity, politics or ethnic sentiment.
Islam first means judging people by their character and conduct, not by their race, tribe or social status.
Islam first means having the courage to say "my people are wrong" when they are wrong and "my opponent is right" when he is right.
Islam first means submission to God above every ideology, ethnicity, race, tribe, nation and worldly interest.
That is why a Muslim says Islam first, not because he hates his people, but because he believes that the best guarantee of justice, peace, dignity, security and human flourishing is to place the guidance of Allah above every other loyalty.
Putting the Question of Sharīʿah in Yorùbá Land in Proper Perspective
Much of the controversy surrounding Sharīʿah in Yorùbá land is driven more by fear, misinformation and politics than by a proper understanding of what is actually being requested by Muslims.
The first point that must be clearly stated is that a full-fledged Sharīʿah legal system, in the sense of a comprehensive state-wide Islamic legal order governing criminal, civil and public affairs, is neither practical nor presently attainable in the multicultural and multi-religious context of Yorùbá land. The demographic realities, constitutional framework and religious diversity of the Southwest make such a project unrealistic.
Indeed, the overwhelming majority of Muslims advocating for Sharīʿah are not calling for the establishment of an Islamic state, nor are they demanding the replacement of existing constitutional structures with a comprehensive Islamic legal system.
What many Muslims have consistently requested is something far more limited, reasonable and constitutionally defensible: the opportunity to voluntarily access Islamic legal provisions in matters that directly concern their religious obligations and personal lives.
These include areas such as:
- Marriage and divorce.
- Inheritance and estate administration.
- Family disputes.
- Endowments (waqf).
- Contracts and certain aspects of personal transactions.
- Religious mediation and arbitration.
These are matters in which Muslims already believe they are religiously bound by Islamic teachings. The demand is therefore not for the imposition of Sharīʿah upon non-Muslims but for the accommodation of Muslims who voluntarily wish to regulate aspects of their personal affairs according to their faith.
This is neither unusual nor unprecedented.
Across the world, plural societies provide mechanisms through which religious communities can resolve personal and family matters according to their traditions, provided such arrangements operate within the framework of the law and with the consent of the parties involved.
Viewed from this perspective, Sharīʿah Panels are not instruments of domination but mechanisms of religious accommodation. They are comparable to mediation and arbitration systems through which citizens voluntarily seek guidance and dispute resolution based on shared values and beliefs.
The intense opposition to even these limited arrangements raises important questions.
If Christians may organise their affairs according to Christian principles, and if practitioners of traditional religion may organise aspects of their communal and religious lives according to their convictions, on what basis should Muslims be denied the opportunity to seek guidance on inheritance, marriage, divorce and related matters from institutions grounded in Islamic law?
To oppose a full Islamic legal state is one thing.
To oppose Muslims having access to voluntary Sharīʿah-based mediation and personal law mechanisms is something entirely different.
The latter begins to resemble a systematic denial of the legitimate religious rights of Muslims.
Equally troubling is the recurring attempt to portray every discussion about Sharīʿah as a "Fulani agenda" or an externally inspired project.
Such claims are historically inaccurate, intellectually weak and socially divisive.
Islam did not arrive in Yorùbá land through Fulani people.
Yorùbá Muslims are not recent converts.
They are indigenous sons and daughters of the soil whose ancestors have practised Islam for centuries.
The desire of a Yorùbá Muslim to distribute his estate according to Islamic inheritance law, contract his marriage according to Islamic principles or resolve family disputes according to Islamic teachings has nothing to do with Fulani nationalism, Fulani expansionism or any external ethnic agenda.
It is simply the desire of a believer to practise his religion.
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O Allah, Lord of the heavens and the earth, Knower of the seen and the unseen, Possessor of absolute power and perfect justice, we raise our hands to You against the terrorists, bandits, kidnappers, murderers and all those who spread fear and corruption upon the earth.
O Allah, disgrace them as they have disgraced innocent people.
O Allah, expose them as they hide in darkness and deception.
O Allah, divide their ranks, weaken their strength, frustrate their plans and turn their plots against them.
O Allah, let every trap they set become a trap against them. Let every scheme they devise become a cause of their humiliation and downfall.
O Allah, whoever among them sheds innocent blood, abducts women and children, terrorizes communities, destroys homes, burns villages and spreads fear among Your servants, seize him with a mighty seizure from which there is no escape.
O Allah, make their nights restless, their hearts fearful, their paths confused and their ambitions shattered.
O Allah, remove Your protection from every terrorist, every kidnapper, every bandit and every oppressor who persists in evil and refuses to repent.
O Allah, expose and disgrace everyone who supports them, shelters them, finances them, informs for them, recruits for them, defends them or secretly collaborates with them. Expose them before the people and expose them before their own families.
O Allah, whoever aids these criminals openly or secretly, for money, politics, power, ethnicity, religion or any worldly gain, let his treachery return upon him and let him taste the consequences of his betrayal.
O Allah, destroy the networks through which they operate. Break their communication, scatter their alliances and remove every means by which they harm innocent people.
O Allah, grant complete victory to those who defend the innocent and protect the weak. Strengthen our security personnel, guide them to what is right, protect them from harm and grant them success against the enemies of peace.
O Allah, return every abducted person safely to their family. Comfort the bereaved, heal the wounded, provide for the displaced and replace fear with security.
O Allah, let the oppressors find no refuge, no protection and no success. Let their power diminish, their influence collapse and their evil perish from the land.
Our Lord, we seek refuge in You from their evil, and we place them before Your perfect justice. You are sufficient for us, and You are the Best Disposer of affairs.
Āmīn.
There was a fake audio attributed to President Tinubu about 1week ago, which was wrongly attributed to VDM.
That same day the government sprang into action threatening to arrest VDM and to fish out those behind the fake audio. All this was simply because of politics- as the voice note makes claims of certain words by the president that are potentially politically damaging to his demonic 2nd term ambitions.
Today LESS THAN 1WEEK,
The government has arrested the person they claim is behind the fake audio.
By the way,
This is the same government that has failed repeatedly to fish out terrorists who kidnap, slaughter and murder Nigerians on a daily basis.
As I type this,
Over 40 children, including 2yr olds and 3yr olds are tied up in kidnapper caves for over 2weeks and this govt has FAILED to fish out the terrorist animals behind it. Yet see the speed they used to find the man behind the fake audio said to be Tinubu voice.
It is very clear:
It is not that the nigerian security agencies are weak if they choose to do their job, it is that the nigerian government is useless, satanic, pathetic and simply does not prioritise the lives of ordinary Nigerians.
Your life doesn’t matter to Tinubu.
Always remember this. Never forget.
You can track and arrest a citizen who did a fake voice of the President while there are 40+ children in the den of kidnappers for over a week, and you come on social media to brag about a fvcking arrest??!! This is the most useless tone deaf out of touch with reality government I’ve ever seen in my life. They do not rate us one bit and it’s so fucking sad that there are people who still defend this nonsense every single day.