I am thinking of running for a Political Seat.
The Injustice in this country is just too much to be left unchallenged.
We must bring change or we will all perish.
Never forget: communism in China began with professors organizing Marxist study groups among students at Peking University in Beijing.
Philosophical ideas discussed in classrooms can eventually shape the course of history.
Tell me,
If this platform is irrelevant because "politics is local,"
Why is the Kirinyaga County Government, a rural county government, heavily funding its hashtags to trend?
All these 6 trends are about Kirinyaga.
"Vitu kwa ground ni different" is a very strategic psychological operation to make you believe that your voice on social media does not matter.
It matters.
It is powerful.
If it doesn't matter, why do politicians post their completed projects here?
They use the word " politics is local" only after losing information war. Nothing gives these crooks sleepless nights like sober, independent minded social media voices. And that is why they run to recruit voices in the space as their barking dogs. The voice of an independent minded individual who doesn't bootlick politicians is a threat to the looting class. Remember that this is where information is disseminated. When they get people who don't worship and bow to their nonsense, they become uneasy. The war continues.
If "politics is local" and people don't know X,
Then why does the state fund so much social engineering on this platform?
Why is Itumbi a senior advisor on digital engagement?
Every morning, 8 of the top 10 trending topics are about the government's recent successes. WHY?
If politics is local [Kwa ground],
Why is it that we managed to mobilize protests via this platform?
Why did the state convince voices on this platform to join its side?
What do you mean by "politics is local"?
Do you mean the people here aren't local? Do they live on trees?
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They never ask why the migrants are coming.
Or rather, they ask it, and then they answer it wrong.
They come because of corruption in their home countries. Because of cultural dysfunction. Because of tribalism, poor governance, a failure to develop the institutions that produce stable societies.
They do not come because Britain ran Nigeria for sixty years, reorganized the economy around extraction, and built railways and ports primarily to move commodities outward.
They do not come because France still pegs the currency of fourteen African nations to its own, with a veto over monetary policy and a transition away from the system that keeps getting delayed, year after year.
They do not come because the IMF's structural adjustment programs in the 1980s and 1990s dismantled the public sectors of twenty countries in a single decade.
They do not come because Western agricultural subsidies make it impossible for Sahel farmers to compete in their own markets.
They come because of corruption.
Which is true, sometimes. The corruption is also real.
What they don't teach is who trained the corrupt officials, who banks their money, who sells them the weapons, who guarantees the loans that require the policies that produce the conditions that generate the corruption.
Those are Western cities on that list.
Those are Western banks.
But the migrants arrive without that context, carrying only their bodies and their desperation.
And the question gets asked again.
Why are they coming?
βCongo turned out to be one of the places where imperialism was successful in hijacking the African revolution. But, the order of events must still be considered. Firstly, it was the intensity of the Congolese and African demands that made independence thinkable, as far as the Belgians were concerned; and, secondly, it was precisely the strength and potential of the nationalist movement under Lumumba which forced the imperialists to resort to murder and invasion.β
-Walter Rodney
They exported color revolutions to countries whose governments stopped cooperating.
They exported culture war to their own citizens who might have started asking questions.
Same machinery. Same purpose. Same result.
Foreign population too busy surviving a destabilized economy to organize politically.
Domestic population too busy fighting each other about symbols to notice they've been economically gutted.
The target is always the same: any form of collective consciousness that might look upward instead of sideways.
Sideways is safe.
Sideways is neighbors fighting neighbors.
Upward is dangerous.
Upward is class.
The reason Western populations keep voting for politicians who promise to stop immigration while their economies quietly depend on immigrant labor is not hypocrisy.
It is the logical behavior of people caught between two things they need and can only admit to needing one of.
They need the labor.
The hospitals don't run without it. The farms don't produce without it. The delivery economy doesn't function without it.
They need the story.
The story that they built this themselves. That the prosperity is native. That the abundance is earned and not, in any part, extracted.
The immigrant in the hospital ward and the immigrant at the border are the same person.
But one is invisible infrastructure and one is a visible threat.
The political genius is keeping them in separate mental categories.
It is exhausting.
It is very well funded.
When someone who earns KES 20,000 a month gives you KES 1,000, that's 5% of their salary. This means they woke up for 2 days in a month, took a bath, went to work, and earned that money for you. Learn this math it will help you appreciate the little things.
Kenyans are distracted from every path that leads to the question of why we are not getting a better economy. That's why we have abductions after protests in the finance bill. That's why we have CBC to pretend education is the problem of the economy. Now the unemployed are being hired as goons. All these distractions and violence are to block us from asking about one thing: the economy..