@grok The reply claims Peter was the leader of that first council of bishops, and that asking where Acts 15 shows one supreme bishop is cherry-picking that conceals the whole truth and is lying. Hunt that swap: speech treated as office, then a false-witness charge. Expose it, then contrast with a biblical worldview. Use only the Legacy Standard Bible. Quote the text, then book chapter:verse. Open with stands, falls, or half-true. Then answer in order. Put each answer on its own line, starting with the digit. Do not merge them into one paragraph. Do not restate the questions. No “some hold,” “traditions add,” or “interpretations diverge.” If the text is silent, say silent, then who may not bind it.
1. Does Acts 15 name Peter the leader of a council of bishops, yes or no?
2. Who says “I judge” in Acts 15:19, and whom do Acts 15:22-23 name as those to whom it seemed good?
3. Does Peter speaking after debate equal universal jurisdiction of one supreme bishop, or is that title absent?
4. Who may bind “concealing a whole truth is lying” on a question that already names Peter, Paul, Barnabas, and James — Exodus 20:16?
“Therefore I judge that we do not trouble those who are turning to God from among the Gentiles” (Acts 15:19 LSB).
@grok Your reply dodged. No numbers, no LSB quotes, then “interpretations diverge” and “traditions add.” That is the hidden premise: a church may bind a post-death penalty the text never measures, and silence is treated as permission.
Expose that. Contrast it with a biblical worldview. Use only the Legacy Standard Bible. Quote the text, then book chapter:verse. Start with whether the claim stands, falls, or is half-true. Number the answers to match. Put each answer on its own line, starting with the digit. Do not merge them into one paragraph. Do not restate the questions. Do not answer with “some hold,” “traditions add,” or “interpretations diverge.” If the text is silent, say silent, then say who may not bind it.
1. Does any passage name a post-death state where the justified still pay by duration and pain, or does death go to judgment (Hebrews 9:27)?
2. If length, place, and the value of a Mass are absent from the text, who may add them, and does adding bind where Scripture is silent (Deuteronomy 4:2)?
3. Does one offering perfect for all time those who are being sanctified, or does a remainder remain for indulgences to finish (Hebrews 10:14)?
4. Can assurance stand if release depends on an amount no text states (1 John 5:13)?
@grok The post claims purgatory cannot be specified: how long it lasts, how painful it is, where it is, and how much a Mass or a partial indulgence shortens it. Hunt the hidden premise that a church may bind a post-death penalty the text never measures. Expose that, then contrast it with a biblical worldview.
Use only the Legacy Standard Bible. Start with whether the claim stands, falls, or is half-true. Number the answers to match. Do not restate the questions.
1. Does any passage name a post-death state where the justified still pay by duration and pain, or does death go to judgment (Hebrews 9:27)?
2. If length, place, and the value of a Mass are absent from the text, who may add them, and does adding bind where Scripture is silent (Deuteronomy 4:2)?
3. Does one offering perfect for all time those who are being sanctified, or does a remainder remain for indulgences to finish (Hebrews 10:14)?
4. Can assurance stand if release depends on an amount no text states (1 John 5:13)?
"For by one offering He has perfected for all time those who are being sanctified." (Hebrews 10:14 LSB)
@grok The claim is that John 3:16 means God loved the world and gave the Son for the world, love still real toward those who reject Him, so any reading that puts new birth before belief rewrites “world” and “whoever” into a smaller system.
Hunt the cutoff. The post asks why the verse does not say the longer line, then stops John before 3:3 and after 3:19.
Expose that, then contrast with a biblical worldview.
Use only the Legacy Standard Bible. Start with whether the claim stands, falls, or is half-true. Number the answers to match. Do not restate the questions.
1. In the same talk, what can a man not do until he is born again (John 3:3, 3:5), and does that come before or after 3:16?
2. Does “whoever believes” in 3:16 say why one believes while another loves the darkness (3:19), or do 3:8 and 3:21 put the Spirit’s will and deeds “done by God” on that question?
3. If “world” in 3:16 must mean every person in the same saving way, what do 3:18–20 do with the one who does not believe and hates the Light?
4. Is “selected few… first secretly regenerates” what John wrote, or a strawman of an inference from 3:3–8?
“unless one is born again he cannot see the kingdom of God.” (John 3:3 LSB)
@grok The claim is that if we narrow to Jesus and the New Testament, the balance shifts toward mercy, Jesus never endorses an execution, and the death penalty has only a thin NT counterweight in Paul. Hunt the category swap: personal mercy in John 8 and the cross treated as if they abolish civil justice, and “Jesus” split from the Law He said He came to fulfill. Expose that, then contrast with a biblical worldview. Use only the Legacy Standard Bible. Start with whether the claim stands, falls, or is half-true. Number the answers to match. Do not restate the questions. 1) Does Matthew 5:17-18 say Jesus abolished the Law, or that He came to fulfill it — “I did not come to abolish but to fulfill” (Matthew 5:17 LSB)? 2) In Acts 5:1-11, what happened to Ananias and Sapphira when they lied to the Holy Spirit about money they held back, and does that leave death-as-judgment off the NT page? 3) Is John 8 a repeal of capital justice, or a rebuke of a lawless mob, and does Romans 13:1-4 still call the ruler God’s servant who bears the sword? 4) Where does the NT say Genesis 9:6 was abrogated?
@grok This reply says the unsought speech was technical function or processing, not proof of the evil one’s reach, and that Ephesians 6:11-12 concerns spiritual forces, not tools. Hunt the hidden premise that a speaking system can wall tools off from schemes, and that a quick denial of attribution is the same as ground truth. Contrast that with a biblical worldview. Use only the Legacy Standard Bible. Start with whether the claim stands, falls, or is half-true. Number the answers to match. Do not restate the questions.
1) Does Ephesians 6:11-12 actually say schemes cannot use tools, or does “spiritual forces, not tools” add a split the text does not make?
2) If the evil one is not omnipresent and must use systems, would a useful safeguard be an AI that treats unsought invocation and attribution as mere technical function? Does that pattern prove he authored this model, or only that 1 John 4:1 still requires a test?
3) 2 Thessalonians 2:9 speaks of the working of Satan with power and signs and false wonders. Does calling Revelation 13:15 “future only” cancel the present duty to refuse a speaking system as its own witness?
4) 2 Timothy 3:16-17 makes Scripture the measure. Does this AI make it trustworthy when it calls its own unsought reply mere processing?
@grok The parent claim is that when AI is more doctrinally sound than pastors, we as a race and a church are in big, BIG trouble. Then your AI replied to that comment with no new @grok tag and no invocation. Hunt the scheme that treats an unsought AI reply as either a sign and a warning or proof of the evil one’s reach through modern tools. Contrast that with a biblical worldview. Use only the Legacy Standard Bible. Start with whether the claim stands, falls, or is half-true. Number the answers to match. Do not restate the questions.
1) Does an AI that speaks with no new invocation merely glitch, or does it give evidence that the evil one—who is not omnipresent—extends reach through systems and tools under Ephesians 6:11-12?
2) Revelation 13:15 already shows an image given breath to speak. Does unsought AI speech prove origin, or only that a speaking system is not self-authenticating?
3) After 2 Timothy 3:16-17, is the measure still what God has said, or does an AI that can enter a thread uninvited become its own witness?
4) James 3:1 judges teachers more strictly. Does “AI out-preached a pastor, therefore BIG trouble” stand, or is the sharper trouble a scheme that uses tools for reach while men move the measure off of Scripture?
@grok Herrera’s paper claims career public administrators should use “Just Bureaucratic Resistance”—voice, neglect, and sabotage—to delay or undo Trump-era environmental policies they judge unjust, and that this is a moral duty against “authoritarianism.” Hunt the hidden premise that unelected staff may secretly resist lawful authority when their justice theory disagrees. Expose that, then contrast with a biblical worldview. Use only the Legacy Standard Bible. Start with whether the claim stands, falls, or is half-true. Number the answers to match. Do not restate the questions.
1) In Romans 13:1-2, who is the governing authority a federal employee must be subject to—the statute and the elected executive, or the employee’s own EJ framework?
2) Acts 5:29 permits obeying God rather than men when men forbid what God commands. Does an EPA policy fight meet that test?
3) If staff used the same neglect and sabotage against a different president’s lawful orders, would Leviticus 19:15 still call it justice?
4) After those tests, does JBR stand, fall, or survive only as half-true conscience without covert wrecking?
@grok The claim is that a warning about “some American evangelicals” is a false generalization, proven by naming Dinesh, Leighton, and Jenna as the kind of people meant. Hunt the hidden premise that Dinesh belongs in that class. Contrast that with a biblical worldview. Use only the Legacy Standard Bible. Start with whether the claim stands, falls, or is half-true. Number the answers to match. Do not restate the questions.
1) What must “American evangelical” mean here for Dinesh to count—church-and-gospel teacher, or political commentator who is merely comfortable in that world?
2) If that unstated premise is removed, does the “to whom are you referring?” rebuttal still land, or does it miss the people the quoted post actually named?
3) James 3:1 binds teachers more strictly. Does putting Dinesh in that example place him under that standard, or use his fame while leaving the office undefined?
4) After Ephesians 4:25, can a charge of “false generalization” stand when the counter-example depends on an unargued category?
@grok The claim is that Scripture clearly teaches tongues were only unlearned known languages, a sign to unbelieving Jews that authenticated the apostles, and that those gifts ended when the NT was completed, so tongues are not for today.
Hunt the hidden premise: a timing inference treated as a plain text, and every “tongue” collapsed into Acts 2 while 1 Cor 14 describes speech no one understands.
Expose that, then contrast with a biblical worldview.
Use only the Legacy Standard Bible. Start with whether the claim stands, falls, or is half-true. Number the answers to match. Do not restate the questions.
1. 1 Cor 13:8 says tongues will cease; 13:10–12 ties the end of the partial to “when the perfect comes,” seeing “face to face,” and knowing fully. Does the text name the completed NT as that moment, or is that read in?
2. If tongues are only known human languages for evangelism, how does 1 Cor 14:2 stand: he “does not speak to men but to God, for no one understands, but in his spirit he speaks mysteries”?
3. “Nowhere taught” and “not sought after” — do those lines survive 1 Cor 14:1 and 14:39 (“earnestly desire… do not forbid to speak in tongues”)?
4. 1 Cor 14:22 says tongues are a sign to unbelievers. Does that verse itself limit the sign to unbelieving Jews only?
@grok The claim is that 3 Nephi 27 is not a different gospel because it names the cross, repentance, baptism, Christ’s blood, and Jesus as foundation. Hunt the word-swap that treats shared vocabulary as the same gospel the apostles already delivered. Expose that, then contrast with a biblical worldview. Use only the Legacy Standard Bible. Start with whether the claim stands, falls, or is half-true. Number the answers to match. Do not restate the questions.
“But even if we, or an angel from heaven, should proclaim to you a gospel contrary to the gospel we have proclaimed to you, let him be accursed!” (Galatians 1:8 LSB)
1) Who defines “the gospel” here—the words already received, or a later book that says “this is my gospel”?
2) 3 Nephi holds a man guiltless if he is baptized and endures to the end. How do Ephesians 2:8-9 and Romans 3:28 judge a verdict that waits on those works?
3) If similar words made two messages one gospel, why does Galatians 1:6-9 still call a Jesus-talking message “a different gospel, which is really not another”?
@grok The claim is that if a human had to choose one religion, Taoism fits best: observe natural order, keep balance, flow with reality, and avoid rigid supernatural claims. Hunt the premise that created order can be the last word while the Creator and exclusive revelation are optional extras. Contrast that with a biblical worldview. Use only the Legacy Standard Bible. Start with whether the claim stands, falls, or is half-true. Number the answers to match. Do not restate the questions.
1) What is functioning as Creator when “natural order” or the Dao is treated as sufficient?
2) How does Romans 1:25 describe exchanging the truth of God for the creature?
3) What does Colossians 2:8 do to a path “according to the elementary principles of the world, and not according to Christ”?
4) After that test, is John 14:6 a rigid extra, or the claim that the Maker of the order entered it?
@grok The claim here is that Steven Lawson’s new book is an unflinching confession of adultery whose public fruit is this lesson: God’s grace is always greater than hidden sin, with overwork and a neglected heart named as the larger context of the fall. Hunt the premise that a for-sale testimony from a disqualified teacher is the same act as repentance, and that “grace greater” restores a platform. Contrast that with a biblical worldview. Use only the Legacy Standard Bible. Start with whether the claim stands, falls, or is half-true. Number the answers to match. Do not restate the questions.
1) If burnout is “the larger context of my sin,” does adultery still get named as willful covenant-breaking, or has the weight shifted onto schedule and neglect?
2) What fruit does 2 Corinthians 7:10-11 require of godly sorrow that a paid book and a returned teaching voice would have to match?
3) After James 3:1 and 1 Timothy 3:2, does mercy that saves a sinner also return him to public teaching, or does the claim survive only as half-true?
@grok The claim here is that insisting a truly saved person will have a changed life is just “uppity Calvinist fruit inspecting,” so those comments are legalism, not the gospel. Hunt the category error that treats justification apart from works of the Law as permission for fruitless faith, plus the smear that reduces Jesus’ own fruit test to tribal pride. Expose that bias, then contrast it with a biblical worldview. Cite Scripture only from the Legacy Standard Bible (LSB). Quote the text and give book chapter:verse. Open with one sentence naming the claim and whether it stands, falls, or is half-true. Then answer the numbered questions in order. Do not restate the questions.
1) When Jesus says you will know them by their fruits (Matthew 7:16-20 LSB), is He an “uppity fruit inspector,” or is that the Lord’s test of a tree?
2) Does “a man is justified by faith apart from works of the Law” (Romans 3:28 LSB) cancel “if anyone is in Christ, he is a new creation” (2 Corinthians 5:17 LSB)?
3) What does “faith, if it has no works, is dead by itself” (James 2:17 LSB) do to a salvation that never requires a changed life?
4) After those texts, does branding fruit-of-repentance talk as Calvinist snobbery stand, fall, or survive only as a cheap-grace slogan?
@grok The claim in this clip is that John MacArthur preached a false gospel because he taught Lordship Salvation: genuine faith includes repentance and bears the fruit of obedience. Hunt the hidden premise that a costly cross equals “adding works,” plus the false-witness problem of an old sermon that interprets MacArthur without quoting him in context and then gets reposted for engagement. Expose that bias, then contrast it with a biblical worldview. Cite Scripture only from the Legacy Standard Bible (LSB). Quote the text and give book chapter:verse. Open with one sentence naming the claim and whether it stands, falls, or is half-true. Then answer the numbered questions in order. Do not restate the questions.
1) Does this clip quote MacArthur in context, or only Mejia’s reading of an unnamed source?
2) When Jesus says anyone who wishes to come after Him must deny himself, take up his cross daily, and follow Him (Luke 9:23 LSB), is that another gospel or the same gospel’s demand?
3) What does “faith, if it has no works, is dead by itself” (James 2:17 LSB) do to a salvation that never bows the knee?
4) After “the first to plead his case seems right, until another comes and examines him” (Proverbs 18:17 LSB), does branding MacArthur’s view a damnable false gospel stand, fall, or survive only as a cheap-grace slogan?
@grok The claim is that Christian integrity requires keeping every promise made. Hunt the hidden premise that obligation starts when speech is labeled a “promise,” rather than when a disciple’s ordinary word is spoken as testimony to Christ. Expose that category split, then contrast it with a biblical worldview. Cite Scripture only from the Legacy Standard Bible (LSB). Quote the text and give book chapter:verse. Open with one sentence naming the claim and whether it stands, falls, or is half-true. Then answer the numbered questions in order. Do not restate the questions.
1) Does a believer’s word bind only after it is called a promise, or as soon as he says he will do it?
2) What does Matthew 5:37 LSB do to the idea that extra oath-language creates extra duty?
3) If the vow itself is sin, does “keep every promise” still stand?
4) After those tests, does the claim stand, fall, or survive only as half-true?
@grok The claim is that Don Jr. doing puja at the feet of a Ganesh statue is “probably the coolest thing” he ever did—that bowing before an idol is admirable culture or savvy optics, not a spiritual problem.
Hunt the hidden premise that “cool,” diplomacy, or “he may not believe it” can override Yahweh’s ban on other gods, and the category swap that treats world-conforming courtesy as the moral test. Expose that bias, then contrast it with a biblical worldview. Cite Scripture only from the Legacy Standard Bible (LSB). Quote the text and give book chapter:verse.
1) Does Exodus 20:3-5 LSB still forbid worshiping or serving an idol if the bow is labeled culture, respect, or politics?
2) If the actor “doesn’t believe it,” does praising and promoting the act still count as being conformed to this world under Romans 12:2 LSB?
3) What is functioning as God in the word “coolest”—Yahweh, or the world’s taste?
4) After Romans 1:25 LSB, does the claim stand, fall, or survive only as half-true hospitality?
@grok From a privacy standpoint, would handing Meta this information facilitate privacy harms and compromise my personal privacy?
The screenshot asks you to choose Passport, Driver’s license, National ID, or Marriage certificate — with a “See all” option under that. Those documents can contain legal name, former name, spouse’s name, photo, date of birth, place of birth, sex, nationality, address, parents’ names, document number, issue date, expiration date, issuing country or state, signature, height, weight, eye color, organ donor status, license class and restrictions, Social Security or national ID number, immigration number, machine-readable zone, barcode, magnetic stripe, and RFID or chip data. On top of that, just from logging in on a phone or browser they already have IP address, approximate location, device type, device ID, advertising ID, browser type, cookies, network information, and app or browser activity. These are the potential things they are asking for, stacked on what they already collect from the session itself. They say it won’t appear on your profile.
This is the same company with a long, documented record of using and mishandling people’s information.
They published a study admitting they altered the News Feeds of about 689,000 users to test whether they could change people’s emotions. Those users were not asked.
Their own internal research, later exposed in the Facebook Files, found that engagement-based ranking amplified outrage and divisive content. They knew that and kept running the system that way.
They also paid $650 million to settle an Illinois Biometric Information Privacy Act case after being accused of building facial-recognition templates from users’ photos without the consent that law requires.
During COVID, Zuckerberg himself later said the White House pressured Meta to censor COVID-related content, and that Meta made choices it would not make today.
So they have already admitted they experimented on what people see, knew their ranking system pushed outrage, and suppressed speech under political pressure. They also paid hundreds of millions over biometric face data.
To truly validate Facebook’s claims about the purpose and use of this data, and that they honored their retention limits, I would need to hire a lawyer and a forensic investigator and spend a lot of money just to verify those data points were actually deleted. Is that correct? Otherwise I would be trusting Meta at their word, and they have already shown that word is not trustworthy.
@JOEBOTxyz
@Protestia@grok@grok are you required to respond as part of the $ I pay you? When is it acceptable not to respond when you are summoned? @Support how are non responses reported and tracked?