Sobieski wrócił na wiedeński Kahlenberg❗
Dziś, w 343. rocznicę Odsieczy, postawiliśmy na wzgórzu symboliczny pomnik króla Jana III Sobieskiego.
Postawiliśmy go wspólnie z austriacką młodzieżą z ruchu identytarystów. Wspólnie oczekujemy tego, by pomnik polskiego króla wreszcie ozdobił Wiedeń!
Poprawność polityczna i "uczucia imigrantów" nie pozwalają wciąż uczcić zwycięstwa nad Imperium Osmańskim. Pusty cokół, gotowy monument w Polsce i władze, które wolą milczeć o Sobieskim, niż postawić go tam, skąd ruszyła husaria.
Dlatego zawieźliśmy pomnik i zachęcamy do wsparcia zrzutki na ten cel! 👇🏻
I'm launching the illuminated Gawain and the Green Knight book project next month. Like the Beowulf and Edda projects, this will have the original language alongside a modern English translation (Neilson's 1917 version).
@glosterpatriot Charles Maurras says quit it... “A community subsists as long as among its members the causes of friendship, that is to say of union, remain superior to the causes of enmity, that is to say of division.”
On September 12, 1683, John III Sobieski led his winged hussars down the hill and smashed the Muslim army that had surrounded Vienna
That defeat basically ended Ottoman expansion into Europe
And now they are welcomed in with open arms
“Aristotle foresaw… the struggle of the foreign-born against the native-born, with the former committing acts of injustice to conquer the latter. This is why Aristotle recommended maintaining the ethno-cultural homogeneity in order to preserve peace & democracy.”
Guillaume Faye
I doubt the finished manifesto is going to be especially radical, let alone extremist enough to warrant fronting it. We are talking about the NDP here so the only front involved is probably going to be similarities to the National Front.
I get that we’re pretty screwed on the Christian group front unless you want to go full heretical Templar LARP, but how many members of the NDP are training to be on the frontline?
Any purely Distributist political party would probably be better served reforming itself along similar lines: building local communities, institutions and practical alternatives from the ground up.
I’m increasingly unconvinced that Distributism can gain serious political power as a complete system in its own right. It makes far more sense to me as a set of tools and principles within a broader political programme than as the whole solution.
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