@Young_Anglican@daschnauzer90 I think it was the practice of most churches until the 20th century. Then the Anglicans changed it, and many others followed suit.
My ideas are simple. Normalize using the exhortation. Recite the 10 commandments every service. Pray the litany. Conform the 2019 to the 1662 as the rubrics allow.
@nic_lucc I remember the first time I celebrated communion according to the 1662, and when I realized the communicants were still on their knees 10 minutes later. Truly meet and right.
@monkofjustice@DOMA_Misconduct@CEricWoodLaw Just what was told to us. Recusal is probably not the right word, but it was implied the Sutton was not a signatory, and was present in his capacity as dean.
@ArlieColes@PerlsoWisdom This more evidence of the conflict. The JAFC canons have an election process for our bishop, because we have always operated as a diocese, as well as serving as the SJAFC in Canon 11.
@Fr_Isaac_R@lambeth981 It’s also funny that I have both the Protestant and Catholic editions of the ANF in Logos Bible Software. The Catholic edition leaves out the introductions and interpretive comments.
@barukalas where perhaps but one was born in each year on any farm-tithe was normally commuted to a money payment. Where artisans and tradesmen were concerned, a tithe was taken on their profits or wages.” - From Moorman’s “History”
@barukalas and even fallen timber. He drew his tenth also on the produce of animals whether in the form of young or in such things as milk, eggs, butter, cheese, honey and wax. Where there were difficulties in collecting it— for example, in the case of foals,
We yield thee hearty thanks, most merciful Father,
that it hath pleased thee to regenerate this infant with thy Holy Spirit, to receive him for thine own child by adoption, and to incorporate him into thy holy church.