Übermensch

MMA | Savarkarite | Classical Liberal | Strategic Agnostic | Equal Opportunity Offender | Anti Bigotry | Anti Tribalism

[Übermensch @nietzsche090]

As a Kannadiga, I take immense pride in the fact that it was our Vijayanagara kings who first proudly called themselves Hindus. It's written as "hindurāya-suratrāņa". Which means "Hindu King/Ruler Defended by the Gods" (Epigraphia Indica. Vol 6. p.327.)
#Kannada #Karnataka

[Ritu #सत्यसाधक @RituRathaur]

This absolutely heart wrenching video is from Bangladesh. 💔💔💔

Here, a Bangladeshi Hindu daughter is narrating her harrowing, brutal rape by Muslims in front of her father.

Watch her father crying and feel your blood boil with rage as your heart breaks into a million pieces.

But have you ever seen Mohan Bhagwat speak up for Bangladeshi Hindus?

Have you ever seen this Sanghi raise the cases of rape of Hindu daughters in Pakistan and Bangladesh in international forums?

No, he does not open his mouth for Hindus. Instead, he lectures on how a Hindu cannot be a Hindu if he does not want Muslims in India.

Traitor

[Anuj Dhar @anujdhar]

“In a month from now, the Modi government will file the first response in the ongoing Supreme Court matter pertaining to the so-called remains of Subhas Bose in Japan. As @chandrachurg and I have demonstrated, there was no plane crash, Bose never died in Taiwan, and the remains in Japan are not his.”

#Netaji #SubhasChandraBose #RenkojiTemple

[Anuj Dhar @anujdhar]

The truth about Subhas Bose’s disappearance is stranger than fiction, but that doesn’t take away from the fact that fiction is the best possible way to tell a story. Far more people read fiction than any other genre. It is in this context that I welcome this book by @twitsaugata. One way or another, the Netaji matter should reach more and more people. This fast paced historical thriller is for those who love fiction rooted in historical facts.

The Amazon link is given below.

@chandrachurg #Netaji #SubhasChandraBose

[Itiha @itiha29]

Mutiny Is Our Name:The Ghadar Party and the Conspiracy of February 1915

https://t.co/ycQVzT1hdV

[Ram Gopal Varma @RGVzoomin]

Now watching #Dhurandhar again .

[Itiha @itiha29]

Two enemy submarines surfaced in the middle of the Indian Ocean at night.

Netaji Subhas Chandra Bose climbed into a rubber raft and rowed between them, in open swell, with Allied destroyers hunting the same waters.

It had never been attempted in the war. 👇🏾

[Itiha @itiha29]

The Secularisation of Onam: When Inclusivity Becomes Erasure by Abhishek Iyengar
https://t.co/OYOCSgHR9A

[Übermensch @nietzsche090]

@takofthetown @itiha29 Apparently this Chutiya lives in Thailand, no wonder why he/she looks like a transgender.

[Übermensch @nietzsche090]

@takofthetown @itiha29 I did MMA with your mom on bed btw. She did good. Dw.
And Stop crying Ricebag, go cook some rice and sleep.
Bud is just 4ft btw 😭😭

[Übermensch @nietzsche090]

@takofthetown @itiha29 This Dumbass Saurabh Tak is gonna decide what people should talk about now. 🤣🤣

[Ajeet Bharti @ajeetbharti]

मेरे ऊपर SC/ST एक्ट में FIR पर कुछ बातें सवर्ण समाज से

कोई मेरी माँ या बहन पर सीधे बलात्कारी मानसिकता के साथ यह कहे कि उसका विवाह मैं चंद्रशेखर के साथ करा दूँ, और मैं चुप रह जाऊँ तो आप बताइए कि मैं कैसा पुत्र या भाई हूँ?

इतने पर भी चंद्रशेखर को ले कर मैंने कोई जातिसूचक शब्द नहीं बोला, जो उक्त वीडियो में है। जब स्टेज से ब्राह्मणों की बेटियों को खींचने की बातें होती हैं और किसी SC नेता का चेला सोच-समझ कर उकसाने के लिए ऐसी बात करेगा, तो मैं चुप कैसे रहूँगा?

आज व्यक्ति अपने मौलिक अधिकारों को समझे या न समझे, वह यह अवश्य जानता है कि SC/ST एक्ट क्या है। तो मैं जब बोलता हूँ तो मुझे अपनी सीमाएँ (चाहे वह कितनी ही अनुचित क्यों न हों) पता हैं कि क्या बोलना है, क्या नहीं।

मैं जानता हूँ कि दिल्ली पुलिस के नॉर्थ अवेन्यू स्टेशन में आजाद समाज पार्टी वालों ने कितना दवाब दे कर रात के बारह बजे यह FIR लिखवाया है जो कोर्ट में दो मिनट नहीं टिकेगा। एक भी धारा ऐसी नहीं है जो होल्ड करेगी।

मैं सैनिक स्कूल का छात्र हूँ और इतनी रैगिंग झेल चुका हूँ कि मेरा मनोबल तोड़ने के लिए दिल्ली पुलिस को कस्टडी में मेरी हत्या करनी पड़ेगी, दो-चार डंडों से मेरा मनोबल नहीं टूटने वाला। और यदि मैं जीवित बच गया तो इसी स्थिति में जंतर मंतर जाऊँगा और अपने समाज से कहूँगा कि बताओ, तुम्हारी बहन और माँ को ले कर कोई ऐसी टिप्पणी करे तो क्या करोगे?

यदि ऐसा कमेंट फिर मेरे वीडियो पर आया तो मैं पुनः उसी तरीके से उत्तर दूँगा जो मैंने दिया। कानून जब तक है, संशोधन नहीं होता, मैं उसका सम्मान करूँगा और दिल्ली पुलिस के साथ पूर्ण सहयोग करूँगा। 92% ऐसे केस केवल प्रताड़ित करने के लिए होते हैं।

अंत में, सवर्ण समाज से यह पूछना चाहता हूँ कि क्या इस तरह की टिप्पणी पर मुझे सह लेनी चाहिए थी क्योंकि किसी पार्टी के लोग नाराज हो जाएँगे? क्या ब्राह्मणों की माँ और बहनें इन रेप मैंटिलिटी से संचालित गुंडों के शाब्दिक बलात्कार के लिए जन्म लेती हैं?

[Sai Deepak J @jsaideepak]

As things stand,if the oppressor-oppressed framework remains the dominant lens,we are light years away from Akhand Bharat & closer to Akhand Pako-Blueistan.After all,the Islamo-Commie nexus too claims that Muhammad Bin Qasim liberated Sindh from evil Brahminism. J meets A.Again.

[Jeevanth M @JeevanthM73912]

Okay, we’d also like to hear what the Quran and Bible have to say about women.

[Hindutva Knight @HPhobiaWatch]

Monthly rate card of Congress chaprasis

Some coolies are even working for ₹150/month Lmaoo

[𝚂𝚊𝚗𝚍𝚎𝚎𝚙 𝙱𝚊𝚕𝚊𝚔𝚛𝚒𝚜𝚑𝚗𝚊 @dharmadispatch]

Vidiśā is not a city but an expression of Sanatana Dharma’s eternity. At Independence, Vidiśā was a ruined city, part of the Princely State of Bhopal whose official religion was Islam and whose state motto was Nasr min Allah: Victory from Allah.
https://t.co/ArDgFO2vNe

[𝐈𝐧𝐞𝐬𝐃𝐞𝐥𝐀𝐥𝐦𝐚𝐌𝐢𝐚 @InesBetancur1]

🚨 TRAGEDIA EN INDIA 🚩⚠️ || Niño de 6 años muere en su salón de clases tras ser golpeado por su maestraUn trágico suceso conmociona al estado de Andhra Pradesh, India. Pranay Teja, un pequeño de apenas seis años, falleció dentro del aula del Little Garden School luego de recibir un castigo físico por parte de su profesora, identificada como Anuradha.

📉 Los hechos grabados en video
Las cámaras de seguridad del colegio captaron el momento exacto de la agresión. En las imágenes se observa cómo la docente abofetea al menor en la mejilla por no haber entregado la tarea. Segundos después del golpe, el niño se queda completamente inmóvil y se desploma en el suelo.

🏥 Traslado de emergencia
El personal educativo intentó reanimar a Pranay en el lugar y lo trasladó de urgencia al King George Hospital. Lamentablemente, los médicos confirmaron que llegó sin signos vitales. Los primeros reportes apuntan a que un paro cardíaco, fulminado por el pánico y el fuerte susto, pudo causar el deceso. Sin embargo, la policía espera los resultados de la autopsia para determinar si el menor padecía alguna condición médica previa.

⚖️ Exigencia de justicia
La difusión del video provocó la indignación inmediata de la comunidad. Los padres y familiares de la víctima se manifestaron enfurecidos a las afueras del colegio y del hospital, exigiendo el arresto de la maestra y sanciones severas contra la dirección del plantel. Las autoridades policiales ya abrieron una investigación formal para esclarecer el caso.

[Übermensch @nietzsche090]

@mokshnigam_ @WarMonitorINTL Very true

[Mokक्ष Ni감 @mokshnigam_]

@WarMonitorINTL i hate all my teachers too except one. our teachers are our killers. for us innocent souls, school used to be about surviving death everyday in our minds.

[New Delhi Review of Books @newdelhireview]

‘For a man Bakhle describes as useful to the British, Savarkar had a difficult time of it. He was warned repeatedly, denied the ability to write under his own name, had his detention renewed across five successive terms, had his newspaper banned, and was left with social reform as the only subject he could openly discuss.

This raises a question: if the British were so certain of Savarkar’s utility, why did they withhold his full release for 13 years? A politically active Savarkar, free to build an organisation and address audiences directly, would have opposed Gandhi and the Muslims to far greater effect than by writing pseudonymous articles in a small Marathi paper. If the government was pleased with his output, which included the revolutionary standpoint in his articles, it could have accepted, even welcomed, an out-in-the-open Savarkar. It did not. The full release came only in 1937, at which point Bakhle’s narrative ends.’

Apratim Tripathi (@apratim1998), research fellow working on VD Savarkar at the Accelerating India Fellowship, reviews Janaki Bakhle’s ‘Savarkar and the Making of Hindutva' in our latest.