This is one of the most heartbreaking videos I have watched. 💔
Dear parents, sometimes it costs nothing to show up for your children, to listen to them, and to help them when they need you most regardless of the misunderstandings you two be having.
How heartbreaking is it that a sick a young boy has to come online and plead for medical treatment? His video begins:
“Hey Daddy, I hope you’re doing well. This time, it’s not school fees. Please help me with my hospital bills. I beg you, I don’t want to die. I’ve gone through multiple surgeries, and my mum is not stable at all.”
Kindly, let’s push this video. 🙏🏽 Perhaps his father will see it and help his son. One share could make a difference.
Ebonyi Airport Has Become A Church, Only Governor’s Plane Lands There - Otu
Governor Nwifuru just completed a law programme at EBSU before he became governor. He has not even gone to law school.
Governor Nwifuru’s background does not inspire anyone. It does not point to someone who has built something as a private individual.
The airport has become a worship centre. A church has taken over the airport and is currently using it for midweek and Sunday services. The only plane that lands there is the one carrying the governor and his wife. No other private or commercial flights are landing at the airport.
Charles Otu, Spokesperson, Ebonyi Civil Society Coalition Group
TINUBU DID HAS MASTERED THE ELECTORAL VALUE OF TRIBAL POLITICS.
To understand what is happening in Nigeria today, go back to Lagos between 1999 and 2003.
Tinubu had barely settled into office when Lagos became a theatre of dangerous communal tensions.
Ijaw and Ilaje youths clashed.
OPC became entangled in confrontations involving Ijaw communities.
Yoruba-Hausa violence exploded around Ketu/Mile 12.
Ajegunle burned.
Idi-Araba followed.
Hundreds died across these episodes.
Tinubu did not create these conflicts. Some predated his administration and others originated outside Lagos. But something politically important was happening beneath them: identity was becoming inseparable from power, territory, markets and political control.
Who owns Lagos?
Who is an indigene?
Who is a settler?
Who should control the markets?
Who should determine who governs Lagos?
Those questions never really disappeared.
Years later, Lagos politics would repeatedly return to the same fault line whenever political control appeared threatened.
In 2015, Oba Rilwan Akiolu's infamous remarks about Igbo voters and the lagoon caused national outrage.
In 2023, after Peter Obi defeated Tinubu in Lagos during the presidential election, the governorship contest descended into an ugly argument over ethnicity, ancestry and who was "Lagosian enough" to govern Lagos.
Now look at national politics.
The language changes, the geography expands, but the political temptation remains frighteningly familiar:
divide people into identity blocs, convince each bloc that another group threatens its political survival, then present your political camp as its protector.
Instead of Nigerians debating inflation, electricity, insecurity, unemployment, education and healthcare, elections increasingly become arguments about Yoruba, Igbo, Hausa, Fulani, Muslim, Christian, North and South.
That is the real danger.
Nigeria's diversity is not the problem. Weaponising that diversity for electoral survival is.
Tinubu cannot reasonably be blamed for every ethnic conflict in Lagos or Nigeria. But his political movement deserves scrutiny for how often identity politics has surfaced when its hold on power is seriously challenged.
Because once politicians discover that fear of your neighbour can deliver votes more reliably than performance, governance becomes secondary.
And Nigeria becomes permanently trapped in an election where everybody is afraid of everybody.
The frightening question ahead of 2027 is therefore not simply:
Who will Tinubu defeat?
It is:
How badly will Nigerians have to be divided for somebody to win?
Watch the video under to understand this post.