soal mitos pribumi malas yang Syed Husein Alatas lihat dlm wacana kolonial Inggris pd orang melayu
tampaknya misionaris Belanda (Grashuis & Coolsma) di Jawa Barat punya klaim lain:
"(kemalasan) orang Sunda lebih parah dari orang Melayu, Jawa dan Alfoer (Alifuru, Maluku)"
@BurchertMichael This is great! We're doing a similar module & construction with bamboo, curious on technical details how to sustain 5 story load? Can we get connected and share learnings?
Why do people keep using the terms ‘third’ or ‘developing’ world? They’re just some ill-defined hierarchical terms at best and quite derogatory at worst. How about using factual descriptions like where the country is geographically or whether it’s low, middle or high income?
@nuicemedia both Metrocities have better parts and less developed parts, on the surface & physical level (if you don't hear the language) there is a lot of similarities
@ngabdul menarik... bagaimana dengan tata kelola negara-negara persemakmuran ex kerajaan Inggris di Asia/Afrika, Perancis di Afrika/Pasifik, yg penduduk aslinya tidak "dibasmi"?
@travelfish for new flooring, you can order custom embossed pattern/colour, if existing opt not to polish it, these tiles are concrete so naturally it has really fine texture on surface. These guys worth a visit to Yogya https://t.co/L4KSTxeC5F
Did you know adults are more engaged and effective when they feel valued and their strengths are focused on. I guess adults also work harder for leaders who they trust and know care for them.
An actionable framework for systems change - defined as "shifting the conditions that are holding the problem in place.” Systems change needs connected action at all 3 levels. The deeper (implicit) conditions are most likely to lead to sustainable change: https://t.co/dw3vLKOHyk
On 4 July 1862, 160 years ago today, two academics went boating from Oxford to Godstow, taking with them their friend's three daughters. One of the academics told the girls a story to keep them occupied, about getting transported to a fantastic underground world.
You are what your deepest desire is. As is your desire, so is your intention. As is your intention, so is your will. As is your will, so is your deed. As is your deed, so is your destiny - Upanishads