⏱️🚨 Isaac del Toro set today a NEW CLIMBING RECORD on Plateau de Solaison (11,6 km@9,0%): 33 min 40 sec, at 20.67 km/h. He destroyed Vingegaard-Roglic time by 1:30 and did probably his best ever climbing performance. Ready for Le Tour!
#TourAuvergneRhoneAlpes
After allocating 1000000 crores for pothole fixing , we would still get to witness moon class infrastructure 🙃🤡
Fun fact : KA-03 RTO is 200 meters from this spot
Kempegowda underpass , RM nagar
@ChristinMP_@bengalurupost1@NammaBengaluroo@GBAChiefComm
A mother lost her life yesterday.
Right in front of her child. Who saw her being run over by a vehicle. After they skidded due to a pothole. Which was invisible due to rain water pooling there.
@BECCUPDATES - who is responsible for this?
https://t.co/xiQS1NH7tP
Congratulazioni a @narendramodi che oggi diventa il Primo Ministro eletto più longevo nella storia dell’India.
È stato un piacere ritrovarci a Roma nelle scorse settimane e lanciare assieme un Partenariato Strategico Speciale che guarda al futuro per creare nuove opportunità per le nostre Nazioni e i nostri popoli.
One important aspect in the current discourse, is the sudden emergence of this idea of “Hindus with a Tamil outlook”. This is not merely nonsensical, but also dangerous.
Our Dharma (which is the right word) transcends language, region and state boundaries. It was never confined to one linguistic identity. Our scriptures, traditions, commentaries and devotional literature exist across languages. They are not contradictory worlds, but complementary streams of the same civilisational river.
Our Gurus understood this very clearly. Adi Shankara travelled across the length and breadth of Bharat to revive and protect Dharma. Sri Ramanuja moved across Tamil Nadu, Karnataka and beyond, carrying the message of Vishishtadvaita and temple tradition far beyond any narrow linguistic boundary.
Both the Nayanmar and the Azhwars saw themselves first and foremost as devotees of Dharma, not as representatives of a sub-regional identity. Their hymns celebrate sacred geography, devotion and Dharma, not linguistic exclusivism. In fact, the Bhakti movement in Tamilakam was never inward-looking. It connected Tamil society with a wider sacred and civilisational landscape stretching across Bharat.
To reduce our Dharma into a state / language identity is to weaken the very civilisational unity that sustained us for thousands of years. Tamil tradition has always been an integral and vibrant part of Dharma, not a separate island outside it.