Theseus Ship and the Body
In the dialogue, St. Macrina makes an analogy between the soul and the craft of a painter. The painter has the knowledge of the various paints and the scheme of the painting such that if the painting were to be destroyed, it could be brought back together by the maker. In this example the paints are analogous to the constituent "atoms" or indivisible particles of the body. Thus the soul is related to the body poietically.
On the topic of resurrection, she raises the Theseus' ship observation--that for the body to have the same identity, it must be made of the same atoms as the original. These atoms belong to the soul as property to an owner. The problem with this perspective is, as I have pointed out in the past, that the body is not made up of the same atoms or cells across time.
The most clear examples will always be parts of the body that exist peripherally: hair, fingernails, skin. For this reason I wrote specifically about hair here: https://t.co/jKCPrMkRrm
However, experimentation indicates that essential parts of the body such as blood cells and even bone is constantly replacing and rebuilding itself.* This is true fractally at the level of chemistry and microbiology and eventually macrobiology.
My main point here is that what we understand as a "body" cannot be separated from time. Therefore discussion on its resurrection must not treat it as an object, but as something closer to a narrative. In this sense, the relation of the soul to the body is just as much *poetic* as it is poietic.
* Brain cells are notably the least replaceable cells, followed by heart and eye tissue. We should find this unsurprisingly given the close association throughout history between these organs and the soul (or other beyond-temporal parts of man).
Seitdem ich Quetiapin einnehme, kann ich mich im Nachhinein wieder an Träume erinnern, das war fast ein Jahrzehnt lang nicht der Fall. Hin und wieder träume ich einen vorherigen Traum im nächsten Schlaf weiter, als würde ich einen Roman aufschlagen und weiterlesen.
"Virtus enim tua justitiae initium est" is the most evident denial of the view of power as evil.
Power follows being in act, and being in act is goodness.
Ein Land, das touristisch erschlossen wurde, verbirgt sich metaphysisch – es bietet eine Kulisse, aber nicht mehr seine dämonische Kraft dar.
— Gerhard Nebel
"This one mind, being both one and mind, must be raised to the absolute One, which is not one this or one that (one mind, say, or one soul) but the One itself, what Pythagoras calls the universal Apollo."
„Genitori, Genitoque laus et jubilatio, salus, honor, virtus quoque sit et benedictio:
procedenti ab utroque compar sit laudatio. Amen.“
(„Dem Zeuger und dem Gezeugten sei Lob und Jubel, Heil, Ehre, Macht und Preis;
und dem, der aus Beiden hervorgeht, sei gleiches Lob.
Amen.")
The "German Bishops' Conference" is a body that has clearly and obviously to all apostasised from the Catholic Church, among other by reversing the sacramental order, communing with heretics (the femoid communing is a protestant heresiarch), and teaching all possible untruths