i think some of you are really not centering hegelian voices and you probably need to reflect on what it means to be in community with german idealists
Mark Carney, "In the heart of Germany, above Weimar, there is a wooded ridge called Ettusberg. And for decades, Goethe walked, thought, and wrote there. An oak on that ridge came to bear his name, a living monument to the highest ideals of European culture"
"As the 20th century turned dark, that same oak became trapped behind the barbed wire of Buchenwald. A silent witness to humanity's deepest moral failure. Goethe understood that ideals must be fought for, that values do not defend themselves."
"Indeed, at the end of Faust, the old man's last vision is of a free people on free ground. Nödvg, Värdjän, Siegfreiheit. Wie das Leben, de taklik si eroban mus"
"Freedom and life must be earned every single day"
"Every day"
"Every day, not once in 1945 or 1956 or 1989. Every day, including this one."
My take: 1945, 1956 and 1989 are not distant history lessons: they mark Europe’s liberation from fascism, Hungary’s uprising against Soviet rule, and the fall of the Iron Curtain. Carney’s point is that freedom is never something Europe simply achieved and banked forever - it is a choice, a responsibility and, when necessary, a struggle renewed by every generation.