Sultanator

Political Commenter | Current Affairs | Geopolitical Analyst | Islamic Affairs| Pakistan.

[Sultanator @Sultanator30234]

@mepheb @JonathanACBrown Nice. Good thing we've shifted from push-ups and kid's playground to now funerals and Nikkah.

[Sultanator @Sultanator30234]

@mepheb @JonathanACBrown On the contrary, you're the one mixing religion with culture. Mosques nowhere have historically been treated as playgrounds for kids, or even so called community centres. They have always been a place of worship alone.

[Sultanator @Sultanator30234]

@thermalcrumbs @JonathanACBrown Lol. Typical paki retard. Couldn't counter my argument so went on an emotional tirade. 😭🤣
Posting pictures of it happening proves nothing. I can post pictures from a "queer mosque"in Europe. Many people (idiots like you) allow it too. Does not make it right. No shoo.

[Sultanator @Sultanator30234]

@faraz_lhr Because it's income support. Like applying a bandage on a sword wound again and again, rather than actually stitching the wound.
Waste of money

[ابنِ خان @IbneKhan01]

In one respect, that is true, the Qurʾān does not employ ḥijāb as the designation for a woman's head covering. Yet this is merely because ḥijāb did not bear that signification in Qurʾānic Arabic, its widespread usage as the name of the Muslim woman's headscarf is the fruit of a much later semantic development.

Within the Qurʾānic idiom, ḥijāb signifies a veil, partition, or barrier, most notably the physical screen ordained between the Mothers of the Believers and unrelated men in 33:53. Conversely, when the Qurʾān addresses women's attire, it speaks not of ḥijāb, but of the khimār (24:31) and the jilbāb (33:59).

Accordingly, the assertion that "the Qurʾān mentions hijab zero times" rests upon an anachronism. It retrojects the modern sense of ḥijāb into the Qurʾānic lexicon. The Qurʾān does indeed speak of ḥijāb, repeatedly, but not as the appellation of the headscarf.

[Quds News Network @QudsNen]

Casualties were reported this morning following an Israeli airstrike near Gaza Municipality Park in Gaza City.

[Sultanator @Sultanator30234]

@thermalcrumbs @JonathanACBrown Next time, maybe you trying reading a book rather than rushing to search up articles to win an argument.

[Sultanator @Sultanator30234]

@thermalcrumbs @JonathanACBrown meaning to the hadith.

No one is saying don't bring your kids to Masjids, you absolute retard. The point here is, don't make Masjids playgrounda for the kids. Because they're not and never have been.
.

[Sultanator @Sultanator30234]

@dodoplelk @wostok_CLF @JonathanACBrown Tell me about it. When was the Masjids used as amusement parks and Sonas rather than places of worship?

I am not Muslim for saying Masjids are places of worship but you are a Muslim for saying no they're parks and Sonas? Lmao. Jokes write themselves.

[Sultanator @Sultanator30234]

@mepheb @JonathanACBrown If the only way you can bring the kids to Masjid is by deceiving them into thinking that they're going to a playground, then yeah, no need.

[Sultanator @Sultanator30234]

@mepheb @JonathanACBrown What were they used as? How was Masjid Quba used as? Amusement park where Sahab would come and sleep, exercise, gossip around?

[Sultanator @Sultanator30234]

@thermalcrumbs @JonathanACBrown "prophet used to encourage kids to come and play in the mosques"

Prophet pbuh did no such thing. May Allah deal with you for attributing your desires onto the Prophet PBUH.

At least a random Pakistani isn't lying upon the Prophet PBUH,unlike a retarded Paki like you (of course)

[Sultanator @Sultanator30234]

@dodoplelk @wostok_CLF @JonathanACBrown Masjid is not a place to play or live in. It's sole purpose is and should be worship alone.
If not, then there's no purpose for the creation of masjids. Just make parks instead, Muslims can pray in the park while at the same time, kids can play and community can enjoy too.

[al-‘Ukbarī @alUkbari]

Ibn Qudāma:

“No jizya is imposed on a minor, nor a woman, nor a senile old man, nor a chronically-ill person, nor a blind person, nor a slave, nor a poor person who is incapable of paying it.”

Source: ‘Umdat al-Fiqh

[Huthaifa | حذيفة @Shack_Rat]

What I find distasteful and opportunistic is dressing up liberal universalism as moral courage, cosplaying revolutionary politics from the comfort of theory, and then sneering at the values of the religious conservatives who are actually living out, in practice, the anti-imperialism you only preach from the belly of the beast.

[Sultanator @Sultanator30234]

@Khansideology @RShahzaddk @ChAliraza1057 چلو لعنت مرو اُن 50 روپے والوں کے اوپر اور اُن کے لیڈر پر۔
مجھے بطور پنجاب کا شہری، جس کے صوبے کی عوام غربت کی لکیر سے نیچے جا رہی ہے سالاسال، بتاؤ یہ 11 عرب کا لگژری جہاز کیوں ضروری تھا؟

[Sultanator @Sultanator30234]

@faraz_lhr

[Sultanator @Sultanator30234]

@wostok_CLF @JonathanACBrown I don't want to. Masjids are not your amusement parks or Sonas. It's a place of worship and it should be treated that way. THAT is what would be best.

[Sultanator @Sultanator30234]

@GokTurk_01001 @JonathanACBrown You're the kind of person Brown would probably call "the best example of Haya". Lmao