@MacLopez769 According to the press release and feom news outlet, 'mood videos' daw yun at hindi promotional videos meaning hindi official videos to be released to the public. Now bahala kayo dyan. Bahala silang aayos sa kaguluhang yan.
@rowena_guanzon Susmaryosep. Helpless ba talaga eh sya yung aggresibo vs pulis? Kung sumama lang sya ng matiwasay at dun na sa presinto nagpaliwanag, di sana l'umanità ang gulo. Kung ano ano na lang sinasabi mo aling wengweng, para lang mailusot mo agenda mo. Aguy.
@bobitiglao It's a movie! It is make believe! Not a docu movie,is it? Masyado naman kayong OA. Yung mga kawatan sa kongreso, sa mga gov't offices, sa MMDA traffic enforcers na nga lang eh Yan ang mga tunay na Terrorista.
@iampinglacson You were in the Senate for a while, what have you done to curve thievery in the gov't? Kuartong Baleleng nga pinatos mo. Kaw naman Ping, stop na yung facade na malinis ka.
@WinwinEklabu Yung na miss ko sa inay Lenlen ay ang pagpapatawa sya nung campaign period. Well until now whenever I watch her videos, natatawa pa din ako. At least di ba, nakakapagbogay sya ng aliw. Yan ang inay ko.
@justinmaniluh The difference in pinakbet or inabraw diay probinsya is the freshness of the vegies. Ay sumam-it raman na ading. Uray awan sagpaw na, apo adu makan nga innapoy ah.
@inquirerdotnet Hihihi.. Kung si Pastor eh mapa-tigil nya ang lindol, mapredict nya na mawawala ang trapik sa EDSA, ma-scam nya ang milyong fanatic supporters, aba eh mag-isip isip ka na. Nagsalita na ang APPOINTED son of god hihihi 🤭🤭🤭 aayyyy naku po 🤭🤭🤭
@MacLopez769 Sige buhay mo yan para ma-stress sa lahat ng issue. Problema mo yan...ako I choose and pick my stressors. Yung importante lang. Kung papalpak si Chot at si Hipon, di naman maapektuhan ang buhay ko. 🤣😁😍
#TodayinHistory in 1860, Gregorio Aglipay, revolutionary leader, Malolos Congress representative of Ilocos Norte, founder and First Obispo Maximo of the Iglesia Filipina Independiente (Aglipayan Church), was born in Batac, Ilocos Norte, Philippines
#KASAYSAYAN#churchhistory #Aglipayan
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Gregorio Aglipay Cruz y Labayán was born to Pedro Aglipay Cruz & Victoriana Labayán Hilarío. While his mother died when he was a year old, he and his siblings were taken care of by his mother's uncle. Church historians Pedro de Achutegui and Miguel Bernad confirmed his real birth date.
In 1878, Aglipay studied at Colegio de San Juan de Letran, finishing Bachelor of Arts, and then entered law school in the University of Santo Tomas until he decided to pursue the priesthood in Vigan Seminary in 1883. He was ordained a secular priest (native priest) in 1889, serving as parish priest coadjutor.
Upon the outbreak of the Philippine Revolution against Spain in 1896, Aglipay was coadjutor of the parish priest in San Pablo, Laguna. Seeing first hand the abuses of the colonial government, he began to sympathize with the revolutionaries. In 1897, when he became coadjutor in Victoria, Tarlac, Aglipay persuaded the Spanish parish priest not to issue the command to execute all men in the town associated with the revolution by convincing him that these were baseless allegations. The command was rescinded.
Upon the establishment of Emilio Aguinaldo's revolutionary government's capital in Malolos in September 1898, Aglipay became one of the six representatives of Ilocos Norte in the Malolos Congress. On 20 October 1898, Aguinaldo appointed finally him military vicar general.
As vicar general of the First Philippine Republic, Aglipay encouraged all the Filipino priests to support the new Filipino government. Apolinario Mabini was supportive of an established national church. This eventually caused Aglipay's eventual excommunication from the Catholic Church in May 1899.
The republic soon capitulated in 1901 but Aglipay's cause for the Filipino clergy continued. It was labor leader, Isabelo de los Reyes, with 42 others in the Union Obrera Democratica Filipina, who urged Aglipay to start an independent church for Filipinos.
On 3 August 1902, Iglesia Filipina Independiente was founded, with Aglipay as Obispo Maximo. In 1961, the church entered in "full communion" with the Anglican Communion. Services could be shared with full approval of both denominations even with different confessional beliefs.
April 7 1521, Ferdinand Magellan and crew (forty nine men on the shore, eleven on boats) attacked the defending warriors (approximately 1,500) of Lapulapu, paramount chief of Mactan, for the second time. Magellan was killed. It would be known in history as the Battle of Mactan.
#KASAYSAYAN
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After a long voyage, crossing the Atlantic and Pacific oceans from Spain beginning October 1519, the Magellan-Elcano expedition landed on what would become the Philippines. Ferdinand Magellan made alliances with the local chiefs, and offered them vassalage under the King of Spain.
As Humabon of Cebu and his allies were converted to Christianity, Magellan sent out representatives to ask tributes from chiefs, even those who did not submit to Humabon. Lapulapu, paramount chief of Mactan, refused vassalage. As a result two or more Mactan villages were torched.
Despite opposition from some of the expedition's crew, #OnThisDay in 1521 at dawn, Magellan crossed the channel from Cebu to Mactan, with sixty armed crewmen, and with twenty to thirty balangay boats of Humabon, his heir, and some of his men. Magellan sent ahead a Muslim merchant to push Lapulapu to "... recognize the Christian king as their sovereign, and obey the King of Spain, and pay us the tribute which had been asked." Doing so would make Magellan his ally.
Not terrified, Lapulapu replied in defiance, in the words of the sent representative, saying: “...if we [Spanish crewmwen] had lances, so also had they, although only of reeds, and wood hardened with fire.” Lapulapu then suggested that the expedition crewmen should not attack them by night but wait for daylight, and they shall be met in battle.
Infuriated and trusting the might of his well-armed ship that could provide firepower from a distance, Magellan and forty eight others alighted from the boats and eleven remained on board, while Humabon observed.
"...we then leaped into the water up to our thighs."
The shore was littered with corals. Dry land was approximately two crossbow shots of distance.
Lapulapu and his ally chiefs' troops (approximately 1,500) were divided into three squadrons, with two attacking Magellan's assault unit. Magellan's musketeers and crossbow shooters fired first but their aim proved ineffective. Mactan warriors attacked "throwing arrows, javelins, spears..."
Some of Magellan's men reaching the shore set fire to Lapulapu's nearby settlement (with 20 to 30 houses burned) in an attempt at a diversion. This made the warriors "more ferocious." Two of the Spanish arsonists were killed.
Chronicler Antonio Pigafetta described the incident: "The rest came down upon us with greater fury; they perceived that our bodies were defended, but that the legs were exposed, and they aimed at them principally. The captain had his right leg pierced by a poisoned arrow..."
Magellan signaled a retreat, "...but almost all our men took to precipitate flight, so that there remained hardly six or eight of us with him." The battle ensued for almost an hour until Magellan's face was hit by "a cane lance." He was already wounded with a javelin on his right arm.
The enemies seeing this all rushed against him, and one of them with a great sword, like a great scimitar gave him a great blow on the left leg, which brought the captain down on his face..." The scimitar here may have been the Visayan blade, Kampilan.
"...then the Indians threw themselves upon him, and ran him through with lances and scimitars, and all the other arms which they had, so that they deprived of life our mirror, light, comfort, and true guide..."
In contrast to the prevailing notion that Lapulapu was the one who killed Magellan, sources suggest that Lapulapu may have been in a safe distance, directing his warriors to battle.
In the afternoon, Juan Serrano and Duarte Barbosa, who took on the leadership of the crew, negotiated with Mactan to retrieve Magellan's body.
They were refused, because he was "a monument of their triumph."
April 14 1521, the first Christian baptism in the Philippines was officiated in Cebu by Fr. Pedro de Valderrama of the Magellan-Elcano expedition. Raja Humabon of Cebu was baptized and given the name Carlos. With him were approximately 500 to a thousand inhabitants who were baptized as well.
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On 16 March 1521, after traversing the Atlantic and the Pacific oceans from Spain two years prior, the Magellan-Elcano expedition reached what would be the Philippines. The inhabitants welcomed them, replenishing their resources.
Through a series of negotiations with local chiefs, Ferdinand Magellan promised protection and benefits from the King of Spain if the chiefs agree to pay tribute, ally themselves to him and the king, & subsequently convert to the Catholic religion.
On 31 March 1521, the expedition held the first Mass in the Philippines on record, at Limasawa. Among those present were Rajas Colambu, Siau and their entourage. A wooden cross was built atop the hill with Magellan promising supernatural protection brought by the icon.
On 7 April 1521, the expedition landed in Cebu (Sugbu), where they were welcomed. Cebu was a rich entrepôt due its strategic location. Magellan met the paramount chief of Cebu, Raja Humabon. Soon, Humabon and Magellan entered into a treaty through the ceremonial sanduguan (blood compact).
With Humabon in the twilight of his years, and probably seeing a political opportunity to gain influence with this new alliance, he expressed willingness to be converted to Christianity, including local chieftains allied to him. As such, Magellan had a spacious yard converted into a "pequeña iglesia" where a platform was covered with tapicerias and decorated with palm leaves. April 14 was designated as the date of the baptisms. #OnThisDay in 1521, a Sunday, Magellan, dressed in white, with ship chaplain Fr. Pedro de Valderrama and 41 crew members disembarked on their ship and carried the royal banners. Magellan spoke of accepting Christianity & with it, "power to conquer enemies." Rajas Humabon was christened Carlos, Colambu as Juan, Tupas (Humabon's nephew and heir) as Fernando & Humabon's wife, Juana. An image of the Mother & Child was given to Juana.
Approximately 500 to a thousand were baptized, including the wives of chieftains wives (accounts differ on number of converts). Sources confirm that there were also those from Luzon who were baptized, including a certain Fernando Malang Balagtas who claimed in his will in 1589 that he was baptized there.
Historians agree that Christianity at the time was seen by the inhabitants from the lens of their own complex indigenous cosmology. Political powerplay was also involved as polities entered into alliances for dominance in the complex inter-island politics of the Visayas of 1521.
Image:
- "First Baptism in the Philippines" (1949) by National Artist Fernando Amorsolo, Ayala Museum collection
- "Presentation of the Sto. Niño in Cebu" (1965) by National Artist Carlos V. Francisco, National Museum of the Philippines collection
- Incunabula, French manuscript of Antonio Pigafetta's account of the crew's arrival in Cebu (c. 1522-25)
@iMPACTPH2019 Economics ba kamo aling Wengweng? Aba demand and supply sa economics 101 na syang nagdidikta sa presyo ng kahit ano mang produkto. Basic po ng economics yan.