Ultimate Buddha

Interested especially in Buddhist shamatha practice of the theravada tradition.

[Ultimate Buddha @ultimate_buddha]

The transformative power of Buddhist meditation occurs when ... shamatha is unified with ... vipashyana.
https://t.co/Z4MsysjkIJ

[KAILASA's SPH NITHYANANDA @SriNithyananda]

The Science of Conscious Architecture

Reality is not happening to you; it is being harvested by you. SPH reveals the Quantum Biology of Manifestation. Your mind is not a judge; it is impartial soil. It grows whatever you repeat to it.
#Nithyananda #Shivaratri2026 #QuantumEnlightenment

[Ultimate Buddha @ultimate_buddha]

@Frankforphones 3x with 10 cm magnifies more than 3.2x with 15 cm

[Ultimate Buddha @ultimate_buddha]

@Frankforphones @realmeglobal @CConceptCreator Your photography philosophy in two photos 😂 The first is exactly what you’d call a “flat” shot, and the Ricoh one has that depth and character you’re always talking about.

You love Leica for this kind of rendering, but look at Ricoh 👀

[Krishnadev Satyarthi @KrisBhattarai]

In Totality, Witnessing Happens — #Osho

Questioner:
Can one be absorbed in doing something – for instance, these dynamic meditation techniques – with absolute total intensity, and at the same time remain a witness who is separate, apart?

Osho:
The same is the problem in many forms. You think that a witness is something apart, separate. It is not. Your intensity, your wholeness, is your witness.

So when you are witnessing and doing something you are not two – the doer is the witness.

For example, you are dancing here in kirtan. You are dancing: the dancer and the witness are not two, there is no separation. The separation is only in language. The dancer is the witness.

And if the dancer is not the witness then you cannot be total in the dance, because the witness will need some energy and you will have to divide yourself. A part will remain a witness and the remaining will move in the dance. It cannot be total, it will be divided.

And this is not what is meant, because really this is the state of a schizophrenic patient – divided, split. It is pathological. If you become two you are ill.

You must remain one. You must move totally into the dance, and your totality will become the witness. It is not going to be something set apart, your wholeness is aware. This happens.

So don’t try to divide yourself. While dancing become the dance. Just remain alert; don’t fall asleep, don’t be unconscious. You are not under a drug, you are alert, fully alert. But this alertness is not a part standing aloof; it is your totality, it is your whole being…

So remember that, don’t try to divide. Become the dancer and still be aware. This happens. This I am saying through my experience. This I am saying through many others’ experience who have been working with me. This will happen to you also. This may have happened to many already. But remember this: don’t get split. Remain one and yet aware…

Osho
Vedanta: Seven Steps to Samadhi, Chap #11: One in the Many https://t.co/YW98Rqj9uR

[Ultimate Buddha @ultimate_buddha]

@SwamiMaharaji Who is observing?

[Ultimate Buddha @ultimate_buddha]

@encoword Main cam is OV50Q (1/1.31", 50MP, 40nm)

[Krishnadev Satyarthi @KrisBhattarai]

#Osho

We have the potential to be fully awakened; we may not actualize it. That is our responsibility. We have the seed and the soil and the climate and everything that is needed, but still you may not drop the seed into the soil.

You may keep the seed, you may treasure it behind locked doors, in an iron safe. Then the potential will remain only a potential, your life will remain only an opportunity unfulfilled.

That’s why millions of people are in suffering. There is only one suffering I know of, and that is not to be that which you are capable of being.

That is the only suffering in the world; all else is very minor, insignificant. The real suffering is to go on missing the opportunity to transform your potential into a reality.

Only a few people know the paradise of life. Others are absolutely unaware of the splendor and the great blessings and the benediction that existence is.

Osho
A Must For Morning Contemplation, Month 2: Our Inner Eyes Are Burdened With Dust, Day 24 https://t.co/YW98Rqj9uR

[Ultimate Buddha @ultimate_buddha]

@OnePlusClub Because 23 mm captures much wider scene than 70 mm, it offers far more utility across different shooting situations. This likely explains why they are pushing for 1/1.4" main and 1/2.75" telephoto at later stages instead of their initial 1/1.56" main and 1/1.56" telephoto

[Ultimate Buddha @ultimate_buddha]

@Frankforphones @oppo @OPPOIndia @OPPOJapan @Xiaomi @XiaomiIndia @XiaomiJapan Okay, but which one is more accurate in general?

[Ultimate Buddha @ultimate_buddha]

@nakajimegame Fair, it is not yet decided, but DCS has repeatedly said that OPPO is eyeing 1/1.12" telephoto. Since OPPO upgrades light-gathering with each generation, a jump to 1/1.12" telephoto seems like the definitive next step

[Ultimate Buddha @ultimate_buddha]

@OnePlusClub This is better balanced than iQOO’s 1/1.3" main and 1/1.95" periscope

[Krishnadev Satyarthi @KrisBhattarai]

Osho,
You have said much lately about inner silence and emptiness. After two years as your disciple, much of the time, particularly during the meditations, my mind seems more than ever to be out of control and working like a computer gone mad. I try to be a witness to the whole absurdity, but the monster goes on and on!

#Osho
#TheWitnessingSelf

Let the monster go on and on and don’t you be worried. The very worry is the problem, not the monster.

The whole world is going on and on: rivers go on flowing, clouds go on moving in the sky, birds go on chattering in the trees. Why are you so against only the mind? Let it also go on and on – be unconcerned.

Witnessing is not an effort. When you are unconcerned the witness arises. Be indifferent to the mind; in the climate of indifference the witness arises.

The very idea that you have to stop it is wrong, that you have to still it is wrong, that you have to do something about this constant ongoing process is wrong. You are not required to do anything. If you do anything it won’t help – it will help the trouble, not you.

That’s why when you meditate you feel the mind going more mad; when you don’t meditate it is not so mad. When you are meditating you are too concerned with the mind, trying your hardest to make it still.

Who are you? And why should you be worried about the mind? What is wrong with it? Allow the thoughts, let them move like clouds.

When you are indifferent, suddenly you are watching. With nothing left to do, what will you do? You can only watch, you can only witness – and in witnessing mind stops. Not that you can stop it.

Nobody has ever been able to stop the mind, because the stopper is also part of the mind. The idea of meditation is part of the mind too – the idea that if you become silent you will attain to the ultimate is also of the mind. So don’t be stupid.

The mind cannot silence the mind. Who is asking this question, you or the mind?You are not aware of yourself at all; it’s the mind playing tricks. The only thing that can be done and which is possible, is to be indifferent and let the mind go.

When you are indifferent suddenly a distance arises between you and the mind. You still listen to it because it is knocking continuously at your doors, but now you are indifferent.

Now, inside, you are not worried whether it goes on or stops, you don’t choose. You say to the mind, “If you want to go, you go on; if you want to stop, you can stop. It is none of my concern.” This unconcern is needed.

In this climate of unconcern and indifference the witness arises. Suddenly you see that the mind never belonged to you; it is a computer, it is a mechanism. You are absolutely separate from it…

Drop all efforts to still it and just remain passive, looking at whatsoever is going on. Don’t give direction to the mind; don’t say, “Be like this.” Don’t be a guide to the mind and don’t be a controller…

So don’t try hard to still it. Rather stand aside, by the side of the road, and let the traffic pass. Just watch it, just look at it with eyes of unconcern, indifference, and the thing that you have been desiring will happen – but not through desire because desire will not allow you to be indifferent.

Buddha has used a word upeksha; the word means absolute indifference. And he says that you can never become meditative unless you have attained to upeksha, to indifference. That is the very soil. In that soil the seeds of meditation sprout – and there is no other way.

Osho
Excerpts from: Absolute Tao, Chap #8: Witnessing https://t.co/YW98RqjHkp

[OSHO_DHARAMA ओशो 🪷 @OshoDharma]

Osho,
Can you say who you are?

I am an invitation for all those who are seeking, searching, and have a deep longing in their hearts to find their home.

🌼 The Invitation
#OSHO 🪷

[Ultimate Buddha @ultimate_buddha]

@ecstatic_0 Thoughts cannot be witnessed, for in the very arising of witnessing, they fall away. As long as there is subject and object, duality remains, and the mind is still at play.

https://t.co/nDz3234hij

[Ultimate Buddha @ultimate_buddha]

@ISAQUES81 Also 2nm, LPDDR6, and likely UFS 5.0 as well

[Ultimate Buddha @ultimate_buddha]

@ISAQUES81 DCS mentioned 1/1.12" 3x and predicted 1/1.95" 10x. Also, Find X10 Pro Max is being tested with 1/1.56" 200MP ultra wide, which likely means Ultra will also upgrade to 1/1.56" ultra wide. Plus, JN9 will be out then and they'll likely use it as front cam over X9 Ultra's JN5