@InformationBot0@PhysInHistory Consciousness in all its guises mystifies me. But not the Hard Problem, which strikes me as a byproduct of bad metaphysics and a false direct realist theory of perception.
@Rahatirtaza Intuitively, a blissful biosphere is utopian fantasy. Or maybe a pain-free world will happen one day, but this century it's just a pipedream. I still stick to my original timescale of centuries. But the transformer revolution in AI blows my mind.
Indeed. Therefore, the creation of information ex nihilo is logically impossible. So https://t.co/EP419OA8HH
("Hence, the existence of the perfect complex sphere of Hilbert space requires no information input, rendering its ontological existence logically trivial.")
@Adumbrater@RichardDawkins If some kind of dualism is true, then you may be right.
But from a more scientifically orthodox perspective, see e.g.
https://t.co/WplZgictQr
@Azo7ooo The more I understand of reality, the more I wish I didn't. But greater knowledge is the only route to lifelong bliss and invincible ignorance.
You can see why I’ve been seduced: three naively disparate mysteries - i.e. the binding problem, the problem of definite outcomes, and the mystery of existence itself - and a single principle that explains all three.
But if interferometry fails to reveal a perfect structural match, then the whole theoretical edifice falls apart.
@Adumbrater@RichardDawkins Souls belong to speculative metaphysics - unless Descartes was right about the pineal gland.
But gender identity has a neurological signature, just like sexual orientation.
@TheEconomist "Contagious"?
Pain-ridden Darwinian malware continues to proliferate.
No one should feel obliged to bring more suffering into the world.
But the "contagion" is ineradicable.
The best we can hope for is to mitigate its severity via germline editing:
https://t.co/46MnbvcSFx
Empiricism differs from the empirical method. But here we plunge straight into philosophy, which Hawking famously scorned. Qualia-centric and world-simulationist accounts of our minds differ fundamentally from perceptual direct realism. Many scientists are implicitly direct realists. They conduct experiments and make "observations". Yet such "observations" give rise to mysteries like the alleged "collapse of the wavefunction" and the measurement problem that bedevils the foundations of quantum mechanics. I'd argue that the feature-bound experience of a determinate experimental outcome - say, a live cat - exemplifies the superposition principle rather than its breakdown. A perceptual direct realist (like Schrödinger himself) would disagree.
But we're already philosophising - albeit (I hope) doing scientifically informed philosophy.
@InformationBot0@PhysInHistory Orch OR is new physics.
I wasn’t invoking any new physics, just the unitary Schrödinger dynamics.
Orch OR involves a “frame rate” of maybe 40 per second.
A “Schrödinger’s neurons” conjecture involves a “frame rate” of (at least) quadrillions per second.
@InformationBot0@PhysInHistory It’s not a question of credentials. No one thinks their ideas gain the recognition they deserve - including double Nobel laureates!
@InformationBot0@PhysInHistory You could well be right!
But if we assume that the intrinsic nature of the world's fundamental quantum fields is non-experiential, then we face Levine's "explanatory gap" and the Hard Problem of materialist metaphysics.
@InformationBot0@IAI_TV Quite so.
That's why an increasing number of philosophers and philosophically-minded scientists lake some version of the intrinsic nature argument seriously.