![Burgess7281975's tweet photo. The Blessed Virgin Mary is not “co-Mediatrix.”
She is the sole Mediatrix.
God did not have two mothers. There was not another Intercessor at Cana.
(A) Pope Leo XIII Iucunda Semper Expectatione
2. “The recourse we have to Mary in prayer follows upon the office she continuously fills by the side of the throne of God as Mediatrix of Divine grace; being by worthiness and by merit most acceptable to Him, and, therefore, surpassing in power all the angels and saints in Heaven. Now, this merciful office of hers, perhaps, appears in no other form of prayer so manifestly as it does in the Rosary. For in the Rosary all the part that Mary took as our co-Redemptress comes to us, as it were, set forth, and in such wise as though the facts were even then taking place; and this with much profit to our piety, whether in the contemplation of the succeeding sacred mysteries, or in the prayers which we speak and repeat with the lips.”
(B) Pope Leo XIII Octobri Mense (1891)
“With equal truth may it be also affirmed that, by the will of God, Mary is the intermediary through whom is distributed unto us this immense treasure of mercies gathered by God, for mercy and truth were created by Jesus Christ.”
(C) Pope Blessed Pius IX Ubi Primum (1849)
The foundation of all Our confidence, as you know well, Venerable Brethren, is found in the Blessed Virgin Mary. For, God has committed to Mary the treasury of all good things, in order that everyone may know that through her are obtained every hope, every grace, and all salvation. For this is His will, that we obtain everything through Mary.
(D) Pope Benedict XV Fausto Appetente Die (1921)
“How pleased was the Heavenly Queen with her pious servant may be easily gathered from this, that she used his ministry to teach the Most Holy Rosary to the Church, the Spouse of her Son; that prayer which, being both vocal and mental, in the contemplation especially of the mysteries of religion, while the Lord's Prayer is fifteen times repeated together with as many decades of the Hail Mary, is most adapted to fostering widely piety and every virtue. Rightly, then, did Dominic order his followers, in preaching to the people, to inculcate frequently this manner of prayer, the utility of which he had experienced. He knew, on the one hand, Mary's authority with her Son to be such that whatever graces he confers on men she has their distribution and apportionment.”
(E) Pope Benedict XV Inter Sodalica (1918)
E]very kind of grace we receive from the
treasury of the redemption is ministered
as it were through the hands of the same Sorrowful Virgin.”
(F) Pope Venerable Pius XII Ad Caeli Reginam
“let him invoke the most effective of Queens, the Mediatrix of peace . . . “
(G) Father Matthias Joseph Scheeben
“The objection which Protestants make to it is due to their ordinary misconception. With Catholics it is a matter of taking, not giving, scandal.”
“The title should not and will not be dropped, for the good reason that it has cost her who bears it so many and such grievous sacrifices.”](https://pbs.twimg.com/media/HPgQteBW8AAPPDT.jpg)
![Burgess7281975's tweet photo. The Blessed Virgin Mary is not “co-Mediatrix.”
She is the sole Mediatrix.
God did not have two mothers. There was not another Intercessor at Cana.
(A) Pope Leo XIII Iucunda Semper Expectatione
2. “The recourse we have to Mary in prayer follows upon the office she continuously fills by the side of the throne of God as Mediatrix of Divine grace; being by worthiness and by merit most acceptable to Him, and, therefore, surpassing in power all the angels and saints in Heaven. Now, this merciful office of hers, perhaps, appears in no other form of prayer so manifestly as it does in the Rosary. For in the Rosary all the part that Mary took as our co-Redemptress comes to us, as it were, set forth, and in such wise as though the facts were even then taking place; and this with much profit to our piety, whether in the contemplation of the succeeding sacred mysteries, or in the prayers which we speak and repeat with the lips.”
(B) Pope Leo XIII Octobri Mense (1891)
“With equal truth may it be also affirmed that, by the will of God, Mary is the intermediary through whom is distributed unto us this immense treasure of mercies gathered by God, for mercy and truth were created by Jesus Christ.”
(C) Pope Blessed Pius IX Ubi Primum (1849)
The foundation of all Our confidence, as you know well, Venerable Brethren, is found in the Blessed Virgin Mary. For, God has committed to Mary the treasury of all good things, in order that everyone may know that through her are obtained every hope, every grace, and all salvation. For this is His will, that we obtain everything through Mary.
(D) Pope Benedict XV Fausto Appetente Die (1921)
“How pleased was the Heavenly Queen with her pious servant may be easily gathered from this, that she used his ministry to teach the Most Holy Rosary to the Church, the Spouse of her Son; that prayer which, being both vocal and mental, in the contemplation especially of the mysteries of religion, while the Lord's Prayer is fifteen times repeated together with as many decades of the Hail Mary, is most adapted to fostering widely piety and every virtue. Rightly, then, did Dominic order his followers, in preaching to the people, to inculcate frequently this manner of prayer, the utility of which he had experienced. He knew, on the one hand, Mary's authority with her Son to be such that whatever graces he confers on men she has their distribution and apportionment.”
(E) Pope Benedict XV Inter Sodalica (1918)
E]very kind of grace we receive from the
treasury of the redemption is ministered
as it were through the hands of the same Sorrowful Virgin.”
(F) Pope Venerable Pius XII Ad Caeli Reginam
“let him invoke the most effective of Queens, the Mediatrix of peace . . . “
(G) Father Matthias Joseph Scheeben
“The objection which Protestants make to it is due to their ordinary misconception. With Catholics it is a matter of taking, not giving, scandal.”
“The title should not and will not be dropped, for the good reason that it has cost her who bears it so many and such grievous sacrifices.”](https://pbs.twimg.com/media/HPgQtd9XoAAOEpZ.jpg)
![Burgess7281975's tweet photo. The Blessed Virgin Mary is not “co-Mediatrix.”
She is the sole Mediatrix.
God did not have two mothers. There was not another Intercessor at Cana.
(A) Pope Leo XIII Iucunda Semper Expectatione
2. “The recourse we have to Mary in prayer follows upon the office she continuously fills by the side of the throne of God as Mediatrix of Divine grace; being by worthiness and by merit most acceptable to Him, and, therefore, surpassing in power all the angels and saints in Heaven. Now, this merciful office of hers, perhaps, appears in no other form of prayer so manifestly as it does in the Rosary. For in the Rosary all the part that Mary took as our co-Redemptress comes to us, as it were, set forth, and in such wise as though the facts were even then taking place; and this with much profit to our piety, whether in the contemplation of the succeeding sacred mysteries, or in the prayers which we speak and repeat with the lips.”
(B) Pope Leo XIII Octobri Mense (1891)
“With equal truth may it be also affirmed that, by the will of God, Mary is the intermediary through whom is distributed unto us this immense treasure of mercies gathered by God, for mercy and truth were created by Jesus Christ.”
(C) Pope Blessed Pius IX Ubi Primum (1849)
The foundation of all Our confidence, as you know well, Venerable Brethren, is found in the Blessed Virgin Mary. For, God has committed to Mary the treasury of all good things, in order that everyone may know that through her are obtained every hope, every grace, and all salvation. For this is His will, that we obtain everything through Mary.
(D) Pope Benedict XV Fausto Appetente Die (1921)
“How pleased was the Heavenly Queen with her pious servant may be easily gathered from this, that she used his ministry to teach the Most Holy Rosary to the Church, the Spouse of her Son; that prayer which, being both vocal and mental, in the contemplation especially of the mysteries of religion, while the Lord's Prayer is fifteen times repeated together with as many decades of the Hail Mary, is most adapted to fostering widely piety and every virtue. Rightly, then, did Dominic order his followers, in preaching to the people, to inculcate frequently this manner of prayer, the utility of which he had experienced. He knew, on the one hand, Mary's authority with her Son to be such that whatever graces he confers on men she has their distribution and apportionment.”
(E) Pope Benedict XV Inter Sodalica (1918)
E]very kind of grace we receive from the
treasury of the redemption is ministered
as it were through the hands of the same Sorrowful Virgin.”
(F) Pope Venerable Pius XII Ad Caeli Reginam
“let him invoke the most effective of Queens, the Mediatrix of peace . . . “
(G) Father Matthias Joseph Scheeben
“The objection which Protestants make to it is due to their ordinary misconception. With Catholics it is a matter of taking, not giving, scandal.”
“The title should not and will not be dropped, for the good reason that it has cost her who bears it so many and such grievous sacrifices.”](https://pbs.twimg.com/media/HPgQtd9XMAAFjmF.jpg)
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The TRIUMPH and the GLORY of the OLIVE🕊️. —Church Triumphant! Church Suffering! Church Militant: One, Holy, Catholic & Apostolic🌹⚜️
FALSE‼️‼️‼️
Forked-tongue creature⚜️🕊️‼️
WATCH: Leo XIV calls on "women and men" religious to be "experts in synodality"
‼️‼️‼️
Why is the Catholic faithful then be surprised when it is clearly evident ⁉️⁉️⁉️
I’ll ask again, who can hide when death and judgment are suddenly upon the soul’s doorstep⁉️
LA VERDAD DE LA HISTORIA DEL NOVUS ORDO DESDE SUS ENTRAÑAS!
El filósofo y escritor francés Jean Guitton fue el amigo laico más cercano y el confidente clave del Papa Pablo VI (Giovanni Battista Montini). Su relación intelectual y espiritual duró décadas, lo que le permitió plasmar el pensamiento íntimo del pontífice en obras fundamentales de la literatura católica del siglo XX hoy dejadas en el olvido, escondidas por lo revelador de su contenido.
Pablo VI y Guitton se conocieron en la década de 1930, era una amistad muy cercana y pública. Mantuvieron una profunda correspondencia y encuentros constantes durante más de 27 años. Gracias a su gran cercanía con el Papa, Jean Guitton fue el primer laico invitado a participar activamente en las sesiones del Concilio Vaticano II.
En 1967 Guitton escribió un libro titulado Diálogos con Pablo VI: Fue una obra revolucionaria, marcó la primera vez en la historia que un Papa dialogaba abiertamente con un laico para un libro. En 1979 escribió otro libro; Pablo VI secreto tras la muerte del Papa, este libro recopila las notas personales de Guitton sobre las confidencias, dudas y sufrimientos del pontífice.
Las declaraciones de Jean Guitton sobre la historia del Novus Ordo Missae (la Nueva Misa promulgada por Pablo VI en 1969) son pocas veces mencionadas, más bien ocultadas, y es que al ser el amigo laico más cercano e íntimo al pontífice cobran particular e inmensa importancia.
Durante una entrevista transmitida por la radio francesa el 19 de diciembre de 1993, Guitton afirmó lo siguiente sobre la revolución litúrgica con la creación del Novus Ordo Missae y las razones de su creación, en el que su amigo, el Papa Pablo VI le había confiado:
"...la intención de Pablo VI fue la de hacer que la Misa fuera lo más semejante posible al culto calvinista, haciendo que los protestantes se sintieran cómodos con la nueva Misa.
Se diseñó con la intención de eliminar todo aquello que identificara a la Misa como inequívocamente católica, todo aquello que le otorgara un carácter de Sacrificio, todo aquello que dañara a los protestantes.
Hacer parecer la Misa más un encuentro fraterno, una cena entre hermanos..."
También Jean Guitton actuó directamente como mediador y mensajero del Papa Pablo VI ante monseñor Marcel Lefebvre. Tanto Pablo VI como, posteriormente, Juan Pablo II le encomendaron la misión de interceder ante el Monseñor Lefevbre para intentar frenar y cerrar el seminario en Écône, Suiza.
Guitton llega a admitir en su libro que, en el fondo, Lefebvre tenía razón al defender que la verdad de la Iglesia no puede cambiar.
Guitton le planteó a Pablo VI en otra ocasión del porqué no otorgaba una excepción o concesión para mantener la Misa Apostólica Tradicional en latín a quienes lo solicitaban, el Papa Pablo VI respondió de forma tajante:
" Eso, ¡jamás! (...). La llamada misa de san Pío V se ha convertido —como se puede constatar en Écône— en el símbolo de la condena del Concilio. Esto es algo que yo no aceptaré nunca, en ninguna circunstancia. Si consintiera esta excepción, todo el Concilio quedaría cuestionado. Y, consecuentemente, su autoridad apostólica".
La tajante respuesta de Pablo VI aparece en la obra "Pablo VI secreto" (Paul VI secret, publicado originalmente en francés en 1979). En este texto, Jean Guitton recopiló minuciosamente las detalladas notas, diarios y correspondencias de sus encuentros privados con el Papa a lo largo de 27 años de profunda amistad.
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Abortion is the “Sacrifice” offered to Satan⚜️⚜️⚜️
5,000 march for life in India as Catholic cardinal calls for the repeal of abortion laws.
Cardinal Anthony Poola warned that over 15 million unborn children are killed every year.
https://t.co/d2GVNfP26y
YES‼️‼️‼️
Publiée le 24 juin 2026, la Profession de foi catholique de la FSSPX est proposée ici en plusieurs épisodes. Cette quatrième partie rappelle que l'homme, créé à l'image de Dieu, est appelé gratuitement à une destinée surnaturelle qui dépasse les forces de sa nature. Elle réaffirme que seule la grâce élève l'homme jusqu'à Dieu et rejette les doctrines qui réduisent la foi à un simple humanisme.
Je crois que Dieu a créé l’homme à son image, pourvu d’une âme spirituelle et immortelle, capable de connaître la vérité, d’aimer le bien connu par la raison naturelle, et de se tourner librement vers son Créateur. L’homme n’est donc pas le produit nécessaire d’une évolution aveugle, ni le simple résultat de forces matérielles ; il vient de Dieu comme de sa cause créatrice, dépend de Dieu qui le maintient dans l’être, et est ordonné à Dieu comme à sa fin.
Je professe que Dieu n’a pas destiné l’homme à sa seule perfection naturelle, mais l’a appelé gratuitement à une fin surnaturelle qui dépasse absolument les forces et les droits de la nature créée : la vision béatifique, par laquelle l’âme verra Dieu face à face et participera à la vie intime de la Très Sainte Trinité. Que l’homme soit appelé à devenir enfant de Dieu, participant de la nature divine et héritier du Ciel, n’est pas l’accomplissement nécessaire de sa nature, mais un pur effet de la libéralité divine.
Je rejette donc toute doctrine qui dissout la distinction entre nature et grâce, qui fait de la vie surnaturelle une exigence de la nature humaine, ou qui présente la grâce comme un simple développement intérieur des capacités naturelles de l’homme. Une telle confusion ruine à la fois la gratuité du surnaturel et la réalité de la nature. Elle finit par réduire la foi à une anthropologie religieuse, et la Rédemption à une révélation de l’homme à lui-même.
Je professe également que la grâce ne détruit ni ne remplace la nature : elle la guérit, l’élève et la perfectionne tout en la conservant. L’ordre surnaturel ne remet en cause ni la raison, ni la loi naturelle, ni les créatures ; il les guérit et les subordonne à une fin plus haute. C’est pourquoi l’opposition moderne entre la liberté humaine et la grâce, entre la dignité de la personne et la dépendance envers Dieu, entre la culture et la foi, est radicalement fausse.
Je rejette le faux humanisme religieux qui célèbre l’homme en lui-même, comme si l’Incarnation avait révélé d’abord et seulement l’image de Dieu dans la création de l’homme, plutôt que la misère du péché et la miséricorde de Dieu s’abaissant vers le pécheur. L’homme n’est vraiment grand que lorsqu’il reçoit humblement la grâce qui le guérit et l’élève, fait pénitence pour ses péchés, se soumet à la vérité et vit en enfant de Dieu. En se séparant de Dieu, il ne s’exalte pas : il se perd.
Je professe que la dignité humaine, dans laquelle Dieu a établi sa créature au sommet du monde matériel, ne peut jamais être invoquée contre la loi de Dieu, contre la nécessité de la conversion, ou contre la soumission à la vérité révélée. Cette dignité est blessée par le péché : elle doit être restaurée et surélevée à la dignité des fils adoptifs de Dieu, par la grâce.
YES‼️‼️‼️‼️‼️‼️‼️‼️
Gradual deterioration from within without a single SHOT; AND language - LATIN - eventually needed to be phased out; and culminated with not Christocentric, but anthropologically driven. Ad Orientem was mocked and phased into oblivion⚜️🕊️‼️
Precisely why maturation of time, “FRUITS” become clearly evident; AND DEATH is SIN overflowed⚜️🕊️‼️
That’s where and how modernism and ALL revolts die out; primarily destroyed⚜️🕊️‼️
Dans un podcast publié le 7 août 2026, Mgr Joseph Strickland revient sur le modernisme, qualifié par saint Pie X de « synthèse de toutes les hérésies ». L’évêque américain s’interroge sur la disparition presque complète de cette notion dans la prédication et l’enseignement de l’Église, et met cette condamnation en regard des orientations prises depuis le concile Vatican II.
"Il est des mots qui occupaient autrefois une place centrale dans la vie de l’Église catholique, mais que l’on entend aujourd’hui rarement. Je voudrais vous parler aujourd’hui de l’un de ces mots : le « modernisme ».
Demandez au catholique moyen ce qu’est le modernisme, et beaucoup ne sauront pas quoi répondre. Demandez-leur quand ils ont entendu pour la dernière fois un sermon à ce sujet, et beaucoup répondront : « Jamais. »
Pourtant, il fut un temps où l’Église considérait le modernisme comme un danger si grave que le pape saint Pie X consacra une encyclique entière à le dénoncer. En 1907, dans Pascendi Dominici Gregis, il qualifia le modernisme de « synthèse de toutes les hérésies ». Ce sont des paroles extraordinaires. Les papes n’emploient pas à la légère un tel langage.
Si saint Pie X croyait que le modernisme était la synthèse de toutes les hérésies, une question s’impose naturellement : que s’est-il passé ?
Le modernisme a-t-il tout simplement disparu ? Ou bien sommes-nous arrivés à un point où les avertissements de l’Église elle-même se sont largement effacés des mémoires ?"
"Il avait compris que le modernisme ne se présentait généralement pas comme un rejet pur et simple de la foi catholique. Il ne commençait habituellement pas par nier la divinité du Christ, rejeter les sacrements ou répudier ouvertement l’autorité de l’Église. Il agissait plutôt de manière plus subtile. Il cherchait à réinterpréter la foi de l’intérieur. Il conservait un langage familier tout en modifiant progressivement le sens qu’il recouvrait. Il proposait que la doctrine se développe de telle manière qu’elle se conforme toujours davantage à la pensée de chaque époque successive.
Voilà pourquoi le modernisme a souvent été décrit non seulement comme un ensemble d’erreurs, mais comme une manière de penser – une habitude intellectuelle qui place le jugement du monde moderne au-dessus de la vérité immuable révélée par Dieu."
"Il ne dit pas que la sagesse de ce monde a simplement besoin d’être affinée. Il ne dit pas qu’elle a simplement besoin d’être complétée. Il dit qu’elle est folie devant Dieu.
De même, Notre-Seigneur lui-même nous dit : « Si le monde vous hait, sachez qu’il m’a haï avant vous. »
L’Église n’a jamais mesuré sa fidélité aux applaudissements du monde. Elle l’a mesurée à sa fidélité au Christ. C’est pourquoi je crois que nous devons retrouver le courage de parler à nouveau du modernisme – non comme d’un vestige du début du XXe siècle, mais comme d’un danger vivant auquel l’Église est encore confrontée aujourd’hui. Si nous ne reconnaissons plus le danger, nous ne pouvons plus lui résister.
Si nous n’enseignons plus ce que saint Pie X enseignait avec tant de force, les générations futures ne sauront même plus qu’un tel avertissement a jamais été donné. Et ce serait une tragédie."
"Saint Pie X n’a pas condamné le modernisme parce qu’il craignait le progrès. Il l’a condamné parce qu’il aimait Jésus-Christ. Il aimait son Église. Il aimait la vérité. Et il avait compris que, chaque fois que l’esprit du siècle commence à remplacer l’esprit du Christ, les fidèles sont placés dans un grave danger spirituel. Cet avertissement n’a jamais été formellement retiré. Il n’a jamais été abrogé." https://t.co/JUHiWRiIKe
‼️‼️‼️
🇪🇸 Incredible total solar eclipse footage from Burgos, Spain.
Writer: Sol
YES‼️‼️‼️
SIGN & SHARE: Massachusetts "Catholic" governor must be excommunicated for legalizing abortion up until birth.
https://t.co/i0yflSK0yv
‼️‼️‼️
Certainly, nobody can hide‼️
SPLC must be shut down‼️
Heidi Beirich, formerly of the SPLC, has been arrested in California on fraud charges. This is the person who framed my community as a hate group in the early 2000’s and got away with it.
Her reportage has also been used by a certain ecclesiastical official in his attack on Saint Benedict Center and the Slaves of the Immaculate Heart of Mary.
https://t.co/QULdI2Gjpe via @SBC_Catholic
YES‼️‼️‼️
This video explores the importance of self-knowledge as a foundation for personal consecration to Our Lady. The central message is that while humans are wonderfully made, they are also deeply wounded by original sin, necessitating a reliance on God and a Savior.
Fr. James Mawdsley explains that consecration to Our Lady is the shortest, easiest, and most secure way to reach Jesus Christ. Furthermore, it provides the necessary spiritual protection to withstand the temptations and influences that Satan throws at individuals through the world.
Watch the full video: https://t.co/VM4iSHgFr0
#Consecration #immaculateheartofmary #catholicfaith #mariandevotion
@RCCoulombe CA is truly being prepared for the Triumph of Her Immaculate Heart🕊️⚜️‼️
YES‼️‼️‼️
The Blessed Virgin Mary is not “co-Mediatrix.”
She is the sole Mediatrix.
God did not have two mothers. There was not another Intercessor at Cana.
(A) Pope Leo XIII Iucunda Semper Expectatione
2. “The recourse we have to Mary in prayer follows upon the office she continuously fills by the side of the throne of God as Mediatrix of Divine grace; being by worthiness and by merit most acceptable to Him, and, therefore, surpassing in power all the angels and saints in Heaven. Now, this merciful office of hers, perhaps, appears in no other form of prayer so manifestly as it does in the Rosary. For in the Rosary all the part that Mary took as our co-Redemptress comes to us, as it were, set forth, and in such wise as though the facts were even then taking place; and this with much profit to our piety, whether in the contemplation of the succeeding sacred mysteries, or in the prayers which we speak and repeat with the lips.”
(B) Pope Leo XIII Octobri Mense (1891)
“With equal truth may it be also affirmed that, by the will of God, Mary is the intermediary through whom is distributed unto us this immense treasure of mercies gathered by God, for mercy and truth were created by Jesus Christ.”
(C) Pope Blessed Pius IX Ubi Primum (1849)
The foundation of all Our confidence, as you know well, Venerable Brethren, is found in the Blessed Virgin Mary. For, God has committed to Mary the treasury of all good things, in order that everyone may know that through her are obtained every hope, every grace, and all salvation. For this is His will, that we obtain everything through Mary.
(D) Pope Benedict XV Fausto Appetente Die (1921)
“How pleased was the Heavenly Queen with her pious servant may be easily gathered from this, that she used his ministry to teach the Most Holy Rosary to the Church, the Spouse of her Son; that prayer which, being both vocal and mental, in the contemplation especially of the mysteries of religion, while the Lord's Prayer is fifteen times repeated together with as many decades of the Hail Mary, is most adapted to fostering widely piety and every virtue. Rightly, then, did Dominic order his followers, in preaching to the people, to inculcate frequently this manner of prayer, the utility of which he had experienced. He knew, on the one hand, Mary's authority with her Son to be such that whatever graces he confers on men she has their distribution and apportionment.”
(E) Pope Benedict XV Inter Sodalica (1918)
E]very kind of grace we receive from the
treasury of the redemption is ministered
as it were through the hands of the same Sorrowful Virgin.”
(F) Pope Venerable Pius XII Ad Caeli Reginam
“let him invoke the most effective of Queens, the Mediatrix of peace . . . “
(G) Father Matthias Joseph Scheeben
“The objection which Protestants make to it is due to their ordinary misconception. With Catholics it is a matter of taking, not giving, scandal.”
“The title should not and will not be dropped, for the good reason that it has cost her who bears it so many and such grievous sacrifices.”
![Burgess7281975's tweet photo. The Blessed Virgin Mary is not “co-Mediatrix.”
She is the sole Mediatrix.
God did not have two mothers. There was not another Intercessor at Cana.
(A) Pope Leo XIII Iucunda Semper Expectatione
2. “The recourse we have to Mary in prayer follows upon the office she continuously fills by the side of the throne of God as Mediatrix of Divine grace; being by worthiness and by merit most acceptable to Him, and, therefore, surpassing in power all the angels and saints in Heaven. Now, this merciful office of hers, perhaps, appears in no other form of prayer so manifestly as it does in the Rosary. For in the Rosary all the part that Mary took as our co-Redemptress comes to us, as it were, set forth, and in such wise as though the facts were even then taking place; and this with much profit to our piety, whether in the contemplation of the succeeding sacred mysteries, or in the prayers which we speak and repeat with the lips.”
(B) Pope Leo XIII Octobri Mense (1891)
“With equal truth may it be also affirmed that, by the will of God, Mary is the intermediary through whom is distributed unto us this immense treasure of mercies gathered by God, for mercy and truth were created by Jesus Christ.”
(C) Pope Blessed Pius IX Ubi Primum (1849)
The foundation of all Our confidence, as you know well, Venerable Brethren, is found in the Blessed Virgin Mary. For, God has committed to Mary the treasury of all good things, in order that everyone may know that through her are obtained every hope, every grace, and all salvation. For this is His will, that we obtain everything through Mary.
(D) Pope Benedict XV Fausto Appetente Die (1921)
“How pleased was the Heavenly Queen with her pious servant may be easily gathered from this, that she used his ministry to teach the Most Holy Rosary to the Church, the Spouse of her Son; that prayer which, being both vocal and mental, in the contemplation especially of the mysteries of religion, while the Lord's Prayer is fifteen times repeated together with as many decades of the Hail Mary, is most adapted to fostering widely piety and every virtue. Rightly, then, did Dominic order his followers, in preaching to the people, to inculcate frequently this manner of prayer, the utility of which he had experienced. He knew, on the one hand, Mary's authority with her Son to be such that whatever graces he confers on men she has their distribution and apportionment.”
(E) Pope Benedict XV Inter Sodalica (1918)
E]very kind of grace we receive from the
treasury of the redemption is ministered
as it were through the hands of the same Sorrowful Virgin.”
(F) Pope Venerable Pius XII Ad Caeli Reginam
“let him invoke the most effective of Queens, the Mediatrix of peace . . . “
(G) Father Matthias Joseph Scheeben
“The objection which Protestants make to it is due to their ordinary misconception. With Catholics it is a matter of taking, not giving, scandal.”
“The title should not and will not be dropped, for the good reason that it has cost her who bears it so many and such grievous sacrifices.”](https://pbs.twimg.com/media/HPgQteFXAAAa2TP.jpg)
‼️‼️‼️
To restore all things in Christ Crucified🕊️⚜️
Through HER Sorrowful and Immaculate Heart♥️🌹⚜️🕊️
The 4th clause of the Oath Against Modernism…Fourthly, I sincerely hold that the doctrine of faith was handed down to us from the apostles through the orthodox Fathers in exactly the same meaning and always in the same purport. Therefore, I entirely reject the heretical’ misrepresentation that dogmas evolve and change from one meaning to another different from the one which the Church held previously. I also condemn every error according to which, in place of the divine deposit which has been given to the spouse of Christ to be carefully guarded by her, there is put a philosophical figment or product of a human conscience that has gradually been developed by human effort and will continue to develop indefinitely.
YES🕊️⚜️‼️♥️🌹
“Love God, serve God; everything is in that.”
Saint Clare of Assisi
Ora Pro Nobis
BINDED AND UNITED🕊️⚜️🌹♥️‼️
Billionaire builds Europe’s tallest statue of Virgin Mary “out of gratitude to Mary.” 🙏
The 180-foot monument in Poland, near the Sanctuary of Our Lady of Sorrows, will be consecrated on the Feast of the Assumption.
https://t.co/K1mC2IfH2M
⚜️🕊️‼️
So the Latin Mass pilgrimage to the top of the world—Mount Kilimanjaro—was a massive success. Thanks so much for your support and prayers during the climb.
On the mountain these past eight days, there was plenty of time for prayer and quiet reflection. And as our expedition of traditional Catholics made its way up the mountain—as a team—I was struck by the fact that for all the good it can do, the Internet is a dark place of weeping and gnashing of teeth where Charity really has no chance of survival.
On Kilimanjaro, it was different. At twenty thousand feet above the clouds, practicing the virtue of Charity is the only way to summit. We did it as a team even though we do not necessarily attend Latin Mass at the same church, in the same fraternity, the same society, even the same country. In other words, get far enough away from the Internet and the circular firing squad disbands on its own. Yes, in recent weeks the Revolution has struck a blow against the Catholic counterrevolution, but it is not impossible for us to undo the damage, especially if in Christian charity we climb together.
I hope to carry this spirit of Kilimanjaro throughout the rest of the summer and into the fall where it will be confirmed at the Catholic Identity Conference in October — a Unite the Clans event that will host constructive discussions for adults seeking the truth rather than each other’s online humiliation.
Please God, there is still time to reestablish our fraternal alliance under Christ the King, and to resist those who would tear down everything we hold sacred. The war is on, but not between us. In this spiritual war, Principalities and Powers stand against us all. Our earthly foes are Modernists, secularists, and the other partisans of Christophobia that are tearing the modem world apart.
Regardless of strategic differences, Traditional Catholics recognize the Revolutionaries inside their beloved Church as the greatest threat to humanity in the world today. They are the enemy because they have betrayed Christ, and are again handing Him over to the soldiers of the current World Order in the garden! They're still at it, in other words. And all they've ever wanted is for us to become them by joining in on their betrayal of Him. And I guess that's what happened up there on Kilimanjaro—a few scattered sheep went to the mountain together to promise God they never would.
I’ll see you back in the states. Keep the Faith!
YES‼️‼️‼️
Have you renounced the spirit of the world?
True devotion to Mary and consecration to Her Immaculate Heart help us to live as true Catholics, not living only for this present life, but seeking the eternal life to come.
Come along as we prepare to make or renew our personal consecration to the Immaculate Heart of Mary.
Learn more: https://t.co/FMHWsEEGKY
#TrueDevotiondoMary #ImmaculateheartofMary #Consecration #MarianDevotion
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