Alexander

[🅲🅾🆇🆇 @queru_lant]

Im Berliner Lokal „BIWOC Rising“ sind weisse Menschen unerwünscht, ihnen wird der Zutritt verwehrt.

Via dem Projekt „Demokratie leben!“ unterstützt der deutsche Staat diesen Rassismus mit 600‘000 Euro Steuergeldern.

[Benjamin Kaiser @KaiserBenKaiser]

Szenen wie aus einer Dystopie. Die Polizei geht mit Hunden auf die Bewohner des kleinen niederländischen Ortes Loosdrecht los, nachdem die Einwohner friedlich gegen die Ansiedelung von 110 Migranten protestierten. Einer der Anwohner wird dabei durch Stockschläge auf den Kopf bewusstlos geschlagen.

Die Agenda wird mit allen Mitteln durchgesetzt.

[Wolf Reuter 🇺🇦🇪🇺🇮🇱 @WolfReuter3]

Eine überfällige Debatte.

[🇩🇪LilitThyra🩶 @LilitThyra]

Keine Angst, unsere Panzer sind schwangerschaftstauglich, auch die Schwangeren können vorn an der Front mit dabei sein!
Wir leben in einem absoluten Irrenhaus!!!
https://t.co/wJJ8RDbi0S

[Will Chamberlain @willchamberlain]

Yeah I don't think the IRGC leadership is long for this world

[Gad Saad @GadSaad]

Remember when I placed Canada in the elite Stage 5 Suicidal Empathy tier? There you go.

[Dr. Daniel Stelter @thinkBTO]

Im Gespräch mit ⁦@mario_lochner⁩ : https://t.co/Efq4qMPNSt

[Khaled Hassan @Khaledhzakariah]

Brilliant 😂😂😂😂😂

[Amit Segal @AmitSegal]

Two years ago, I happened to attend a Shabbat gathering of bereaved families in Tel Aviv. Usually, in a full synagogue, there are something like five Levites, one woman who recently gave birth, perhaps a Bar Mitzvah, and four people reciting the Mourner's Kaddish.

But when they reached the Kaddish there, the entire synagogue—hundreds of congregants—stood up and said, "Yitgadal v'yitkadash shmei raba" (May His great name be exalted and sanctified). Because their loved ones fell on Simchat Torah of that year or in the months that followed.

I was reminded of another time something like this happened to me, in the synagogue at Hadassah Ein Kerem Hospital, a year prior. When suddenly a line formed of five or six fathers who had come to name their newborn daughters, alongside three circumcision ceremonies for sons.

And I thought about these places, seemingly opposites of one another. And about the painfully short distance between the naming of a child and the reciting of the Kaddish. For the fallen remain teenagers, or in their twenties, but in our eyes, as we grow older, they look younger and younger every time.

And I thought about how each and every one of these fallen soldiers was blessed at their circumcision with the words, "Sustain this child for his father and his mother." And the child was sustained, until he decided, of his own absolute volition, to leap into the fire, in a country where people run toward the inferno as if running to the sea.

And afterwards, in the hall next to the synagogue, I passed by and caught a conversation I couldn't believe could exist. Bereaved parents were debating when it is harder: when the fallen son leaves behind young orphaned children, or when he never had the privilege to do so. And I thought that perhaps we should say here toothe prayer from the Day of Atonement: "We permit praying with the transgressors."

Because we are all the transgressors who continue with our lives, with our quarrels. Transgressing every day the commandment "Do not forget" and the vow "To be worthy." And perhaps here too, in our country, the time has come, from the last Memorial Day to this one, to lift all the boycotts and excommunications because of which—yes, because of them, too—this evil and this concealment of God's face came upon us.

The fallen of this campaign—which still has no agreed-upon name and no end date—are nevertheless different from their predecessors. Because we did not imagine that in our generation, kids like Matan Abergil and Yochai Duchen would still jump on grenades. Or that even in an iPhone reminder, not just with a fountain pen, one could write words like those of Ben Zussman: "I am full of pride and a sense of mission, and I always said that if I have to die, I wish it to be in defense of others and the state. Jerusalem, I have posted watchmen, that the day will come and I will be one of them."

But primarily because they went out to battle and did so with a clear mind. Despite long years of division and internal struggles, which supposedly should have erased any sign of willingness to die for people who think differently.

Regarding the First World War, an American author wrote, "A century of middle-class love was spent here in the trenches." Here with us, heaven forbid, it was not squandered. And it is not a century old. It is a three-thousand-year-old love for this people and this place, stronger than any momentary struggle, passed from generation to generation, at an astonishingly early age. And as Yehuda Amichai wrote, "A man leaves a house, but the house does not leave the man."

History will forget the political struggles and the momentary interests, but it will remember well how the tables turned between Simchat Torah 2023 in Be'eri and Passover 2026 in Tehran. It will distinguish between the essential and the trivial, and it will see light in the darkness of the "Cleared for publication by the IDF Spokesperson" announcements.

We did not invent this mixing of Memorial Day and Independence Day, which touch one another yet no realm encroaches upon its neighbor. 2,400 years ago, many Israelites stood on a mountain in Jerusalem at the dedication of the Second Temple. The young rejoiced over the Temple; the elders wept because they saw how modest it was compared to the First Temple they remembered. Naomi Shemer described it in the words: "Songs of lament, songs of praise, it mixes, it swirls." And this is how Ezra described it:

And the people could not distinguish the sound of the joyful shout from the sound of the people's weeping, for the people shouted with a great shout, and the sound was heard from afar.

During the Declaration of Independence, exactly 78 years ago tomorrow, Gush Etzion fell, and its defenders were massacred and taken captive. The death toll then crossed the two thousand mark just as the two-thousand-year-old hope was fulfilled. There was no house without mourning, and there was no street that did not fill with joy.

Alterman had already written eternal words about that hour:

"And the face of her joy is fierce/ And equally strong is the face of her sorrow/ And at the time of festival or lament they lie/ One at the door of the other/And the time is like a plowed field where they furrowed/ Love and hate and battle/ And the dust will burn until he arrives /He will come carrying his sheaves"

Alterman alluded to the verse: "Those who sow in tears shall reap in joy. He who goes forth weeping, bearing the seed for sowing, shall come home with shouts of joy, bringing his sheaves with him." For unlike the Second Temple, when the Third Temple was established, it wasn't that half wept and half rejoiced, but rather everyone wept and rejoiced together.

Most of us in the country acknowledge the miracle of the establishment of the State of Israel, yet fortunately, we have not experienced the terrible pain in our own flesh. On the other hand, there are those immersed in heavy mourning who cannot see the purpose for which it was required, and we have no right to judge them. But you sitting here acutely feel both the terrible sorrow and the spirit of history. These tectonic plates of sorrow and joy, memory and independence, these tectonic plates upon which the State of Israel sits, collide upon the tablet of your hearts every day and every hour.

You are the fault line. And within you is also the secret of the connection.

And I do not envy you, but I am jealous of your spirit. And like everyone else, I thank you from the depths of my heart and soul, and I ask for your forgiveness.

A week after the massacre, before the first rain, in Kibbutz Be'eri, they sowed the fields through which death galloped toward the homes. The biblical phrase "Those who sow in tears" was fulfilled in us quite literally. And if this part was fulfilled, it is guaranteed that the second part, "shall reap in joy," will be fulfilled in us as well.

-My speech at Ohel HaGevurah on Israel's Memorial Day.

[Alexander @Alex21858818]

https://t.co/3agFsvHrjX

[Alexander @Alex21858818]

https://t.co/ISLTwLQpy1

[Anabel Schunke @ainyrockstar]

Bitte verbreiten. Der Syrer Ismail Alhaj Hussein ist immer noch auf der Flucht. Durch Teilungen erhöht sich der Fahndungsdruck.

#syrer #dresden #messerattacke

[Basti_SecOps_Lagebild @BastiGassl]

Der erste Deutsche 🇩🇪 jüdischen ✡️ Glaubens, der einen Nobelpreis erhielt war Paul Ehrlich. Deutscher Arzt und Forscher in der Medizin. Er wurde 1908 ausgezeichnet. Adolf von Baeyer bekam sogar noch früher, nämlich 1905, einen Nobelpreis für seine Leistungen in der Chemie. Er war jüdisch stämmig. Es folgten weitere. Jüdische Gelehrte in Deutschland reichen bis ins 11. Jahrhundert zurück. Z.B. Raschi Schüler in Worms. Jüdische Intellektuelle und Wissenschaftler erlangten hohe Verdienste für Fakultäten und die Deutsche Staatsidentität.

Fun fact: Es gibt keinen einzigen deutschen Muslim mit Nobelpreisauszeichnung.

Den Stellenwert, den hier viele auf der Straße kreischend mit Megaphon einfordern, scheint mir persönlich deutlich zu hoch gegriffen. Insbesondere weil er begründet ist mit identitärem Hass auf Kultur und Glauben, die hier ansässig sind und ihre Wurzeln haben.

Dem seit Jahrhunderten ansässigen Judentum verdankt Deutschland, dass wir in Wissenschaft, Kunst, Literatur, Medizin und Hochschulen überhaupt groß und eigenständig geworden sind. In den 30iger und 40iger Jahren wurden Juden in Deutschland fast ausgerottet, weil man fabrikmäßigen Massenmord an ihnen verübte. Beginnend mit der Tatsache, dass Einzelhändler und Gastronomie Juden ausschlossen und das mit Tafeln vor ihrem Geschäft ausschrieben.
Ich lasse es nicht zu, dass dies unter anderer Fahne in Deutschland erneut geschieht, weil wir als Gesellschaft nicht begreifen wollen, dass Judenhass keine Meinung ist und schon gar nichts mit Meinungsfreiheit zu tun hat. Diese Fahne 🇵🇸, diese vom Hass zerfressenen Gesichter bedeuten nichts anderes als eine neue gedankliche Bewegung, die hier versucht das weiterzuführen, was schon mal bestialisch begann und von dem wir überzeugt waren, es durch Erinnerungskultur überstanden zu haben.

[Roseanne Barr @therealroseanne]

Just sit back and witness all the demons today. Dont engage. This is their plan. Traumatize you and then mind control you when you’re in that state. Stay strong and pray. Be close to G-d. Let all the people who hate G-d show themselves. The demonic woke left and demonic woke right have one common enemy: let them show you who they are today. Witness it.

[Mor Edge Insight @MorEdge_Insight]

I’m going to say something that many may not like but I believe it’s important:

They didn’t kill Charlie just because they hated him. They killed Charlie because he was that one person they were afraid of more than anyone else. He was able to do something that very very few others had the ability to do.

For decades we’ve heard the term “child soldiers”. For decades, Islamists have been indoctrinating the young to use as weapons of war. The UN through UNRWA schools and education created the next generation of Islamic terrorists not from militant training camps, but from schools, from kindergartens, from universities.

The Nazis were prolific at using children and filling their minds with hate. After World War Two, many former Nazis found refuge in South America and in the Middle East, and they all immediately went to work in propaganda bureaus and the education ministries so as to brainwash and indoctrinate the younger generation. Islamists have perfected it. The Islamic regime used huge child armies to sweep mines and distract enemy soldiers. We see large numbers of child soldiers used by Islamist groups throughout Africa. We know they use them widely in Gaza and across the Middle East.

And we know that Islamists use children for their propaganda. The number one propaganda slogan of the last two years is “The Children”. They use children as human shields to create outrage and shock. They know the west is obsessed with saving the children. Hollywood actors line stages to tell you about the children dying. Social media is flooded with “child murderers!” and fake images of children starving or suffering. Because as humans with emotions it’s the children that move us, that affect us.

When they attacked on October 7, the Nova festival was highlighted more than anything else because it was young innocent people. 250 hostages were taken but none spoken about more than Kfir and Ariel Bibas.

If the police were to go after adult criminals, murderers, shooters, rioters in the streets of the United States, you as the audience would watch the footage and you’d call those adult criminals what they were… criminals.

But it all changes in your mind when the criminals all of a sudden become young students from universities or high schools. Then you don’t look at them as criminals no matter what crimes they commit. You see them as kids. And it affects you in different ways. You feel more empathy. You feel guilt. You feel helpless. And you feel outraged. You’d watch police or the National Guard taking down adult criminals and you’d call the police heroes. But if the criminals were students , you call the police monsters. You accuse them of taking it too far. Of being to aggressive. Your outrage is taken out on those stopping the crimes rather than the perpetrators. As humans, that’s how we’ve all been conditioned.

And terrorists, whether they’re Islamists or leftists or Marxists… they know this. It’s why they teach kids about gender identity and sexuality at the age of 6. It’s why Qatar and the Muslim Brotherhood invested so heavily in all the universities. They couldn’t care less about the education. For them they were programming the kids. They were indoctrinating them. They were weaponizing them. Those kids are a more powerful weapon for them than anything else.

And Charlie… well Charlie had that unrivaled ability and power to go to all those institutions and talk to “the weapons”. He had this incredible gift of being able to free some. To break them out of their brainwashing. To make them see sense. To open their eyes. Many looked up to him. Whether they’re agreed with him or not, they loved him. He was the “child whisperer”. The guy who could enter a hall and make kids stop and listen. He was the single biggest threat to our enemies. He was an angel from heaven itself. And they were afraid of him. Afraid of what he represented.

He found their Achilles Heel.
He showed us the way to defeat them. We must finish his legacy.

[Rak @RakMakkabi]

Die irischen Football-Fans singen, als sie die Palis sehen: You can stick your Palestine up your hole 🤭.

Auf Deutsch: ‚Du kannst dein Palästina in dein Loch stecken 🤭‘.

Zum ersten Mal wurde das übrigens von Iranern im Iran gesungen.

Wann erklingt es in #Berlin?
#Irland

[Alexander @Alex21858818]

@alphace07257364 @Georg_Pazderski Ich glaube es gibt den Film oder Teile davon hier zu sehen https://t.co/ZhcCdpOt59

[Alexander @Alex21858818]

@IsraelRadar_com Even if Zamir will try this strategy a 1 million times, the results will be always the same - endless pseudo war with Hamas and no decisive victory

[Alexander @Alex21858818]

@IsraelRadar_com Since when an military chief is supposed to be political opposed to being a military leader that has to follow orders by the political leadership?