اديب شمس

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[اديب شمس @ArLp70]

Ibn H. al-Haytami brings the example from al-Shafi'i on ta'zir being given to a Hanafi who drinks nabidh wherein the judge does not follow the Hanafi view (بعقيدة الحاكم لا الخصم).

[اديب شمس @ArLp70]

Someone quoted Ibn H. alHaytami's book on there being no ta'zir (though differed upon) on matters mukhtalaf fihi upon the individual. Same para, Ibn Hajar, actually believes that this does not prevent ta'zir. If we only could stop half quoting books & not rely on AI for posts

[اديب شمس @ArLp70]

@sulayman_Kindi Sometimes I wish he wrote more detailed work and then summarized it (i.e. that would be Sayd al-Khatir). It is a marvelous work.

[اديب شمس @ArLp70]

Ibn Balbān (d. 1083) in his Mukhtaṣar al-Ifādāt already answers regarding attending a wedding feast which features questionable or impermissible elements.

[اديب شمس @ArLp70]

One of the trends you see constantly in Ghamidi thought is they trying to use logic and rationale to approach the furu but constantly fail where even the awaam have to corner them to give a straight answer. When they finally cave, you can see their entire methodology is batil.

[اديب شمس @ArLp70]

I've had quite a few draft an agreement using AI to protect both buyer and seller under عقد بيع بالتقسيط for automobiles and have me verify the terms to be in line with fiqh. This increases our trust and unity in the ummah. We need to start dealing with each other directly.

[اديب شمس @ArLp70]

I am looking for any failed closings for Canadians from any of the Islamic Financing companies and if you've sued them. DM me; it'll be anonymous; This is for research purposes. Thanks.

[اديب شمس @ArLp70]

If we only feared and hated riba truly, we would've worked towards establishing self-sufficient ways within our communities in non-Muslim lands and not glamourized Mosques or regular banquet hall events.

[اديب شمس @ArLp70]

I am deeply troubled by the fact that if someone wants to take a financial equity loss on their mortgage, by fearing for riba (finally..) the people closest to them by lineage are the ones giving them mental torture.

[اديب شمس @ArLp70]

Ibn Kathir mentions in his Bidayah different incidents that were called Hilf al-Fudul and concludes that Quraysh called it that (for) to uphold that no one faced injustice in Makkah, resident or visitor.

[اديب شمس @ArLp70]

It would be interesting to see some research done into how Nadwa approaches its alumni who have problematic views in the Sunni paradigm vs how Deoband and Saharanpur amongst others have approached their alumni.

[اديب شمس @ArLp70]

Today, I am a guest teacher for a local Masjid's classes on Hanafi madhhab (they have done 21 lessons so far and each span 70-80 mins each). Shows the imp. of learning with your local mashayikh. Anyway, I am doing an intro to Shurunbulali & Cairo:

[اديب شمس @ArLp70]

One of the punishments of trying to get out of riba is that it eats your mental peace alive from inside out. Anyone sincerely trying to get away from riba, moisten your tongue with dhikr, Quran and especially salawat. Sitting standing talking. That is your only refuge in this war

[اديب شمس @ArLp70]

Shaykh Musāʿid al-Ṭayyār on the Benefits of Knowing the Causes of Revelation, from his book al-Muḥarrar fī ʿUlūm al-Qurʾān.

[اديب شمس @ArLp70]

@LanguageCrawler Which book is this

[اديب شمس @ArLp70]

Here is Mufti Tariq Masood of Jami’ah Rashid who highlights the importance of asking, having the right to ask (wujub in our times) and those who are wanting people’s monies for fundraising to disclose the financial aspects if they’re making it a side hustle.

[اديب شمس @ArLp70]

Adults who make fun or expose the private chats of their parents with them (i.e the adult is their kid) should be scolded for such ‘uqūq and not that an aalim lower himself to their level and make tiktoks in false hopes to reach out to them.

[اديب شمس @ArLp70]

From مشايخ بلخ من الحنفية.
Thanks to sidi Rashad for this image

[اديب شمس @ArLp70]

قال الإمام السمعاني: "إن الله تعالى أسّس دينه وبناه على الاتباع، وجعل إدراكه وقبوله بالعقل" . انظر "الحجة في بيان المحجة" للأصفهاني: 1/ 317.

[اديب شمس @ArLp70]

Jassas on analogy of a man being coerced to do zina vs when he is forced to utter words of disbelief; in former, arousal defeats coercion acc. to him. (Ahkam al-Qur’an; 3/337, DKI)