@TVachaW Top prediction! Not obvious to see as we tend to think that an aged mind is better, more wise.
Also way more accessible to the mainstream (as basic 2-channel EEG devices are about $400). That, plus online tests (basically free) would be all you need to get decent estimates.
Our sense of self is defined by the challenges we undertake.
We know who we are by what we choose to confront.
This is how we reveal our true nature to ourselves.
When I was deep into Zen I discovered that the Buiddha's smile was my own. It seems to me that recognizing ones Buddha nature can be an ideal vantage point for seeing who one is in Christ.
For me Zen did the holy work of stripping away the false center. I entered into an emptiness full of everything Christ is emptying itself out to be.
The most sinister thing about evil is that it exists only in darkness.
It creeps up on us without us knowing.
It might move within us, undetected.
We might do its bidding, totally unaware.
By its very nature, it can not be seen... Unless we shine a light on it.
The contrasting theme of light/darkness is so prevalent in spiritual discourse for this reason.
We are born into darkness, unaware of our own selfishness. Unaware of the dangers of the world.
We become enlightened by bringing light to a once dark place within ourselves. It allows us to see clearly.
The term enlightened comes from Latin: illumināre. Literally meaning “to light up / make bright”.
Spiritual exploration is the process of finding the light within ourselves, and letting it out so that it may allow us to see things clearly, as they truly are.
This will expose what lurks within the darkness.
Luckily for us, the most sinister thing about evil is also a great blessing. Evil can only exist in darkness.
@TVachaW Spiritual exploration teaches us that foundations are built from the top down, since we need to conceptualize what is the greatest sense of goodness before striving toward it.
@mnsh_gr I sometimes play this game in the car with my friends on road trips where we try and come up with deep-sounding statements that actually mean absolutely nothing. It is really fun.
For example:
“An open eye obtains insight on what we truly see.”
I was thinking about this yesterday. Exactly this is why we should teach children from a young age to be generous just because it’s what they must do.
Even if we have to use self-oriented mechanisms of reward (initially), since at least they will have a fundamental base layer of generosity which will make things easier for them in the future as autonomous adults if they ultimately choose to commit themselves to the path.
I can see that, and that's true.
But just to be clear, I'm not advocating for Christianity to get co-opted into identity or politics at all.
Just simply saying that the philosophy and value system of the US as a country and the West as a whole is more aligned with Christianity than other religions by contrast - because Christian philosophy shaped Western institutions, including legislative institutions, moral institutions, and even economic institutions, too
I'm certainly with you on that.
What I infer to be Richard Dawkins' meaning is that the culture of the West and therefore the U.S. is built on Judeo-Christian values.
So despite being a secular society, the philosophical underpinnings of the U.S. come from how Christianity has shaped morality and enlightenment philosophy within the West.
Then, of course, there's a mystic element to Christianity that goes beyond just that.
For me, it is:
- @nickcammarata for insights on meditation work and technique.
- @TVachaW for unveiling profound truths, communicated with simplicity (not easy to do).
- @DavidDeutschOxf for explaining how fundamentally achievable progress ought to be.
- @naval for demonstrating how to live well with one foot in both worlds (the spiritual world and the working world).
A hero puts on the armour of light when they receive their calling.
But a mentor figure, a psychopomp, instructs on how to be reborn. How to cast off darkness and take on the armour of light.
This is the mark of a good influencer. Someone who already put on the armour of light, long ago.
They can see what it is like when darkness hangs over someone else.
When you speak with them, you leave the interaction wanting to become something better, something new.
They inspire and accompany transformation rather than commanding it.
There are very few people like this in the world.
But not if you know where to look...
So my ask for the seekers reading this - tag the person here on Twitter who fills that role as your psychopomp.
Bring them to the light.
The idea of rebirth is one of the most powerful ideas in Christianity. That our ability to be reborn into something better is innate and part of prophecy.
The Bible takes poetic liberties when describing the good life, which I like. This line about rebirth has been on my mind for the last week:
"The night is far gone; the day is at hand. So then let us cast off the works of darkness and put on the armour of light."
It comes from Paul the Apostle, writing a letter from Greece to the Christian communities in Rome around AD 56–58.
In the ancient Greco-Roman world, history was usually seen as cyclical (because ages rise and fall). But the hubris of the Romans saw it as static (Rome was so powerful, it was bringing lasting order to society).
But Paul rejected both of these ideas and saw a third door. He thought history was linear, led by people with purpose, and moved toward a decisive climax initiated by God.
A big reason for this was because of how scripture told of the second coming of Christ.
Maybe Paul took that literally. Maybe he didn't.
Nevertheless, inherent to the idea is this certain prophecy of there always being a new day. It is also a calling for us to welcome the new day by putting on armour of light. To be emboldened spiritually.
I really like this because it suggests that we have to:
- Take action to banish the darkness.
- Take action to bring about the light.
We see the light when we are attentive to it.
It made me think of when I have done loving-kindness meditation, which is essentially the same. We need to dispel whatever thoughts cloud our judgment, and then redirect our thoughts to the light - to goodness.
Fundamentally, I see it as not too different from this passage from the Dhammapada:
“Heedfulness is the path to the Deathless;
heedlessness is the path to death.
The heedful do not die;
the heedless are as if already dead.”
I am a big advocate of cross-pollinating between spiritual paths, and comparative literature between spiritual texts. It brings us all closer together, and upward.
Remember, today, to put on your armour of light!
Yes, melody is a good way to think of it. I was reading two nights ago about how Arthurian myths were spread across Europe.
Much of it was at the hands of bards and storytellers, who would tell these tales with song.
We don't see much of that anymore from spiritual leaders in the West, despite it being such a powerful mechanism to evoke an emotional response in the listener.
A close modern proxy would be big theatre productions, which leave secular audiences spiritually emboldened, as if they are wearing an armour of light.
The idea of rebirth is one of the most powerful ideas in Christianity. That our ability to be reborn into something better is innate and part of prophecy.
The Bible takes poetic liberties when describing the good life, which I like. This line about rebirth has been on my mind for the last week:
"The night is far gone; the day is at hand. So then let us cast off the works of darkness and put on the armour of light."
It comes from Paul the Apostle, writing a letter from Greece to the Christian communities in Rome around AD 56–58.
In the ancient Greco-Roman world, history was usually seen as cyclical (because ages rise and fall). But the hubris of the Romans saw it as static (Rome was so powerful, it was bringing lasting order to society).
But Paul rejected both of these ideas and saw a third door. He thought history was linear, led by people with purpose, and moved toward a decisive climax initiated by God.
A big reason for this was because of how scripture told of the second coming of Christ.
Maybe Paul took that literally. Maybe he didn't.
Nevertheless, inherent to the idea is this certain prophecy of there always being a new day. It is also a calling for us to welcome the new day by putting on armour of light. To be emboldened spiritually.
I really like this because it suggests that we have to:
- Take action to banish the darkness.
- Take action to bring about the light.
We see the light when we are attentive to it.
It made me think of when I have done loving-kindness meditation, which is essentially the same. We need to dispel whatever thoughts cloud our judgment, and then redirect our thoughts to the light - to goodness.
Fundamentally, I see it as not too different from this passage from the Dhammapada:
“Heedfulness is the path to the Deathless;
heedlessness is the path to death.
The heedful do not die;
the heedless are as if already dead.”
I am a big advocate of cross-pollinating between spiritual paths, and comparative literature between spiritual texts. It brings us all closer together, and upward.
Remember, today, to put on your armour of light!
@IterIntellectus Tradition is certainly important in many cases. But it's also worth acknowledging that every tradition was once an innovation.
We need to prudently determine what is worth innovating on and what is worth conserving.
There's also the concept of Chesterton's meta-fence, which is about prudently questioning whether or not the removal of the fence is appropriate.
And I think this is the level of analysis we need to have as a society if we are to move forward. Because we need a culture of a combination of tradition and innovation appropriately balanced.
Imagine that this life we live - the human experience - was a video game that had just come out.
Imagine how in awe of it we would be.
Look at the graphics!
Look at the range of possible adventures!
Look at all the poetry and avenues of meaning and purpose!
How did the developers even dream up something so wild and intricate?
Our minds would be blown.
We would live with utter fascination.
People talk about the idea of the universe being a simulation in tones of dread.
But perhaps we can also use the analogy to reignite our fascination with the world.
Imagine waking up every day and treating each day as a new video game ready to be explored…