@AirborneBaby76@WretchedNetwork Good question! That is why I was hoping to hear at the end about the biblical role of *fathers* in children's faith and knowing God
@LizzieMarbach@EliAyal17454205 "I recognize this as the Church because of her XYZ" vs. "The Church is valid only insofar as it passes my independent standards"
@LizzieMarbach@EliAyal17454205 A child recognizes his mother. It does not mean child becomes authority over motherhood, the similar about sick person recognizing a true physician and logically the same when someone recognizes the Church. Recognition is personal but it is not necessarily autonomous.
@LizzieMarbach@EliAyal17454205 I learned a lot from Eli about presuppositional apologetics, especially how he simplifies Cornelius Van Til. But learning more EO theology, which is new to me I would say he confuses here โusing judgmentโ with โprivate judgmentโ
@sharghzadeh Not Sharia. Across the 4 Sunni schools of fiqh to establish the rapistโs guilt for the hadd level, evidentiary route is either the rapistโs valid confession or 4 upright male witnesses to the actual act. Medical evidence alone does not establish the hadd
@kangminlee@JoelWebbon Kangmin, ever explored the history of Orthodox faith in Korea (or Korea/Japan)? It would be interesting to hear about it from you and your personal opinions
@The_Idol_Killer@CapturingChrist Agree as an Azerbaijani Christian! Our Turkic language (Azerbaijani) is influenced by Arabic and we use the word "Allah" as a generic word for "God" not as proper name like muslims do
@theoloGUI What about Eastern Orthodox perspective? Have you tried? (E.g. Deification in Christ: Orthodox Perspectives on the Nature of the Human Person by Panayiotis Nellas)
@DrStevenJLawson Agree with 1st (asuming we talk about same type of persecution), but disagree with later one. I think it depends on our Eschatology, which though secondary but important and can be clarified objectively