Oluomo of Penn State👽

Patriot🇳🇬|| @ChelseaFC Fan⚽|| PhD Student in Criminology @PSUSocCrim, Alumnus @UnilorinNGR|| Academia/Research in Law, Crime & Criminology 💓📚|| Politics😇

[Oluomo of Penn State👽 @HalivyCFR]

Stand right even if you stand alone😇🕴️

[Mohd Modey @sarkinnomaa]

Assalamu Alaikum.
I’ll be quoting One Hadith everyday from the book “Umdatul Ahkam” it has 430 Hadiths, and In Sha Allah I’ll quote all for 430 days straight.

This is all you need to know about the book;👇

[Ahmadulbadawy AbdulRaheem @Ahmadulbadawy]

The same institution that y'all do condemn whenever you come across Arabic female students that display nonentity online is the same institution that trained this lady and her mates. JSYK.

[A.Y.O @YusufAsunmogejo]

The first wife is more beautiful and classy. lol 😂
You are an outsider. The husbands knows her inside out. He knows why he married a second wife. Learn to respect that. Women are the enemies of women 💔

[A.Y.O @YusufAsunmogejo]

Let us bring the Hadith to the table to get to the root of her misguidance. In Sahih al-Bukhari, Sayyidatuna Aisha narrated the immediate reaction of the female companions when this verse was revealed. She said:

يرحم الله نساء المهاجرات الأول لما أنزل الله وليضربن بخمرهن على جيوبهن شققن مروطهن فاختمرن بها
"May Allah have mercy on the early immigrant women. When the verse 'and to draw their veils all over their chests' was revealed, they tore their thick outer garments and made veils from them."

Let us interpret this explicitly.

The Arabic word used at the end of that Hadith is فاختمرن (fakhtamarna). This comes from the exact same root as Khimar. It means they used the torn fabric to cover their heads and faces. They did not just wrap it around their waists or necks. They understood the native Arabic perfectly. Unfortunately, she does not understand.

The Prophet was alive and present when they did this. He watched them apply the verse. If covering the head was a cultural misunderstanding, he would have corrected them immediately. He did not.

In the science of Usul al-Fiqh, we have a binding rule that says:

لا يجوز تأخير البيان عن وقت الحاجة
"It is impermissible to delay clarification at the time of need."

The prophet (peace be upon him) is the champion of this principle. Since the Prophet saw them covering their heads in response to the verse and remained silent, his approval becomes a legal proof.

He did not say, "Oh wait, you misunderstood, Allah only meant the chest." He let their action stand as the correct application of the verse. This proves that the traditional understanding is the ONLY correct understanding.

Please do not allow people with ring lights and microphones confuse you about the basics of your faith. Knowledge is taken from classical scholarship, not from content creators who are trying to reinvent the religion to fit modern times.

Allah knows best.

[Oluomo of Penn State👽 @HalivyCFR]

@engrICO2015 GehGeh warned you guys, but you didn’t listen. 🤣

[Oluomo of Penn State👽 @HalivyCFR]

@Bab_Tblaq @Usmanashafe me sef reason ham 😂.

[Oluomo of Penn State👽 @HalivyCFR]

@amudaDewale @Usmanashafe 😂

[Barack Obama @BarackObama]

It was great joining Njideka Akunyili Crosby — a gifted Nigerian-born, Los Angeles-based artist — to unveil our first portrait together. This piece reflects so many chapters of Michelle and my story, and we’re thrilled that it will be on display in the Hope and Change lobby at the Obama Presidential Center starting this Juneteenth.

[Instablog9ja @instablog9ja]

Nigerian university student goes viral for delivering professional-level sports commentary during school football match

[Dr. Corey Leslie Harris @Boboamlak]

This is the culmination of six long years, thousands of pages of writing, sleepless nights and endless days. The PhD journey is now complete. 🙏🏾

[Oluomo of Penn State👽 @HalivyCFR]

@japhychuks @omoelerinjare @mr_ayotunde I heard it too and I was like “what did they mean”?

[Abdulbaqi Ahmad Muhammad @ahmaddeenaja]

Honestly, you don’t see videos like this go viral often… but this one really should.

A little girl reciting the Qur’an so smoothly, it’s honestly impressive to watch.

Don’t just scroll past… take a second and make a small dua for her, may Allah make it easy for her to finish her memorization

[S𝖎𝖗 S𝖊𝖆𝖓 🇺🇸 @seanpepisky]

A husband’s money is his own property, not a communal resource for his wife, her family, or anyone else to claim as they wish. In marriage, he has a clear obligation to provide for his wife’s and family’s basic needs housing, food, clothing, and reasonable maintenance according to his means and their standard of living. However, this responsibility does not mean his entire income belongs to his wife or that she (or extended family) has the right to control or demand ownership of everything he earns.

He is not obligated to hand over his paycheck, savings, or financial decisions for others to dictate. He is a provider and protector, not a financial slave whose purpose is to work endlessly while others “own” the fruits of his labor. Treating a man this way undermines the dignity of marriage and turns a sacred partnership into an exploitative arrangement.

And please, stop using Islam to spew these baseless things. I don’t think true Islam says this maybe someone can prove me wrong sha. True teachings on marriage emphasize mutual rights and responsibilities, fairness, and trust not unilateral financial control or turning a husband into someone else’s property.
Marriage should be a team effort built on respect and clear boundaries, not entitlement, resentment, or misusing faith to enable exploitation.

[𝑰𝒅𝒓𝒊𝒔 𝑨. 𝑶𝒏𝒊 PhD @IdrisAOni1]

Islam obligates a husband to provide for his wife and children according to his means. That responsibility is indeed his. However, Islam does not teach entitlement, selfishness, or a lack of cooperation within marriage.

If a wife chooses to contribute towards school fees, feeding, accommodation, or other family needs, that is an act of charity, kindness, and partnership for which she is rewarded by Allah. The Mothers of the Believers and many righteous Muslim women throughout history supported their families financially when needed.

Saying, "My money is my money, but his money is for all of us," may be legally correct in a narrow fiqh sense, but marriage is built on more than legal rights. It is built on mercy, sacrifice, love, and mutual support.

A successful Muslim home is not one where spouses constantly calculate what they can withhold from each other. It is one where each spouse asks: "How can I help lighten the burden of the other?"

Rights are important, but excellence (iḥsān) is even greater. The strongest marriages are sustained not merely by what is obligatory, but by what is willingly given for the sake of Allah.

[Aspiring Billionaire SAN⚖️ @UsmanAbidemiEsq]

The position of Islam is that a must provide for his family. Emphasis on must because there is no excuse. You must take care of your own family, your parents and immediate family (wife and children) being priority. However, does this position now means women must not support their if they can? The answer is No. Islam is not against a woman supporting her husband, most especially if she can afford to do so and her husband is still struggling.

If you see women saying they can’t help a man pay school fee or support him, the problem is more cultural and in some aspects religious. Many of our women grew up learning that concept from their mothers, and they watched their fathers take all responsibilities without any form of support from their wives. So, only the very few who grew up in families where husbands and wives support each other tend to have a different perspective.

Muslim ladies are extreme in this regard, and Islamic preachers are not helping matters either. You will hear some of them constantly saying that a man is supposed to carry 100% of the financial responsibilities, yet they barely talk about how Islam does not prohibit a woman from supporting her husband if she has the ability to do so.

In fact, some of them have made it seem as though a woman helping or supporting her husband financially is a bad omen. They make it look Haram. They rarely preach to these young ladies that the Prophet himself received support from his wife, Khadijah. Khadijah literally married the Prophet when he had little materially. They lived comfortably largely through Khadijah’s support. Anyone who disagrees should point out what business or job the Prophet did at that time that could surpass Khadijah’s wealth, and also provide evidence showing that Khadijah stopped supporting him and that they lived solely on the Prophet’s income despite her being wealthier.

Marriage should be built on compassion, mercy, and kindness. It is a partnership between two adults. There is absolutely nothing wrong with a woman contributing to the family if she is capable of doing so. It is not haram. No hadith prohibits it. It is not a bad omen. It is simply human nature to help someone you love. Yes, any man who is capable of providing 100% is reasonably expected to do so. In fact, as a man, if you are wealthy enough, there is no need to stress your wife financially. However, at the same time, a Muslim man who is still struggling deserves a kind and supportive partner.

Muslim women need to stop being selfish while hiding under the phrase, “My money is my money, and my husband’s money is our money.” There is a difference between understanding one’s rights and being unnecessarily wicked or inconsiderate. If a woman truly loves her husband, she will not comfortably watch him struggle financially while carrying every burden alone. Scholars also need to be more honest and balanced when explaining Islamic principles. They should stop discussing the rights of husbands and wives without emphasizing that kindness, compassion, mercy, and mutual support are what truly sustain a successful marriage.

Thank you.

Usman A. Lanase Esq
31-05-2026.

[$ULTAN☠️𝕏 @Sarki_sultan]

You will not see her trending.

[Imam of Masjid al-Masih Isa(Jesus) in Korea @koreanimam]

To the Islamophobia Patients Who Attack Me Because I Converted from Christianity to Islam

There is something I want to say to them.

I was born in Korea in 1986, and in 2009, I left Christianity and entered Islam.

Even after converting, I studied Islam for more than ten years while traveling through several Middle Eastern countries. I studied for my own sake, because I could not allow myself to believe in a false religion.

So please be assured: Islam is indeed the religion of truth.

I believe Islamophobia is not merely ignorance, but a kind of illness.

I, too, had many strange prejudices about Islam when I was a Christian. But after breaking free from those prejudices, my health improved and my life changed.

A life without Islam is not truly living. Even if I were offered hundreds of billions, I would never abandon Islam. I cannot even imagine a life without Islam.

[Ọmọlúàbí @clonehighbee]

I am so grateful to say that I have graduated from @Harvard University with a Master’s degree in Education and Analysis! My time spent in Cambridge was nothing short of exceptional, and I will forever be grateful for the time I spent here and the people I met. From my professors to my peers, the relationships I cultivated are ones I cherish and will continue to stay in touch with. I also extend my sincere gratitude to the @followKWSG @RealAARahman for their immense support. As a @Kwarastatepoly and @KwasuOfficial alumnus, I am beyond excited to be inducted into the prestigious Harvard Alumni community.
#latepost