I'm going on an adventure! Thrilled to announce that I've signed a contract for my debut book! LIGHT AND HIGH BEAUTY will explore how J.R.R. Tolkien's faith informed the foundations of the story and world of THE LORD OF THE RINGS and seek to apply those lessons and truths to our own journeys through an increasingly dark world. For the Shadow is "only a small and passing thing: there [is] light and high beauty forever beyond its reach." I can't wait to embark on this journey through this timeless story together!
When I started this Twitter account and then later my Jokien with Tolkien newsletter, I never imagined that it would all lead to this, but it seems that—just like Frodo and Sam—I've been swept up in a larger story than I first realized. Huge thanks to my agent and also to my editor at WaterBrook/PRH Christian for being some of the first to join the Fellowship of the Book (hehe) and help make this dream a reality.
Art Credit: "The Star of Hope" by Matěj Čadil, 2018.
until recently I was primarily a "stay up late and write in the evenings" sort of writer, but this year I switched to "get up before everyone and everything else to write," and let me tell you...
the difference is night and day
Interestingly, even the earliest dates for John tend to be after the traditional 64 AD date of Peter's martyrdom. Assuming an early date for the synoptics, their silence about who cut off the servant's ear and John's identification of who it was take on another layer of meaning.
Matthew: One of those who were with Jesus stretched out his hand and drew his sword and struck the servant of the high priest and cut off his ear
Luke: One of them struck the servant of the high priest and cut off his right ear
John: Peter. It was Peter.
If "the least of these" does not extend beyond the persecuted Church, then surely Christ's commands to love your neighbor and your enemy still apply. No amount of interpretive maneuvering can absolve us of those responsibilities.
There are good exegetical
reasons to interpret "the least of these" in Matthew 25 as either referring exclusively to Christians or generally to mankind, but as soon as you use either as an EXCUSE not to help a particular group instead of an EXHORTATION, you've missed the point.
Deep, profound grief changes you as a person at a fundamental level.
Part of the grieving process involves learning who you yourself are now and accepting that you will not ever again wholly be who you were before.
Writer Anne Lamott has written that all prayers can essentially be boiled down to one of three categories:
- Help!
- Thank you
- Wow
I've found that distillation clarifying and helpful. What am I *really* praying right now, down at the root of all my many words?
In case there was any doubt, there is no one you can come across in person, on social media, or anywhere else that is not included in either "Love your neighbor as yourself" or "love your enemies." So love.