Recovering Bernie Girl turned Conservative Christian Nationalist in isolation in pagan liberaland. Antivaxxer keeping the faith to find/create my own family.
BLOCK-A-DOC from the following:
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2. mRNA Flu Vaccine 💉💉💉💉
3. ANY Vaccine 💉💉💉💉
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5. Remdesivir AKA Veklury☠️☠️☠️☠️
6. Covid Vaccinated Blood 🩸🩸🩸🩸🩸
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@C__Herridge@SharylAttkisson@jimmy_dore
Moms, we need to talk. 😒
I keep seeing videos of women complaining about motherhood, and I’m just going to say it:
Some of you aren’t going to like this.
Feminism didn’t just change womanhood. It helped destroy something essential about it.
Somewhere along the way, sacrifice became oppression.
Your children need too much from you?
They’re children. That’s what they do.
Your husband needs something from you?
You’re married. Get over it.
You don’t get to do exactly what you want every minute of every day.
Welcome to being an adult.
It is not all about you.
For decades, women have been told endlessly about what we deserve, what we're owed, and what we should never have to sacrifice.
Far less is said about what we owe the people we chose to love.
Now everything is:
My happiness.
My peace.
My boundaries.
My fulfillment.
My identity.
Me. Me. Me. Me. Me.
And I don't think this “Me-First Motherhood” culture appeared out of nowhere.
For decades, our culture and institutions have increasingly treated the traditional family, and especially motherhood in the home, as something women needed to be liberated from.
Mothers entered the workforce en masse. Two incomes increasingly became a necessity rather than a luxury. Children began spending more of their waking hours in institutional care and schools. Families paid more taxes while outsourcing more of the work families once did themselves.
And at the same time, we were sold an increasingly adversarial view of men and women:
Men vs. women.
Husbands vs. wives.
Career vs. motherhood.
Independence vs. family.
Personal fulfillment vs. sacrifice.
And who loses when the family becomes weaker?
We do.
Our children do.
Because now social media is filled with women publicly complaining that their children are exhausting. That they’re “overstimulated” by them. That they desperately “need space.” That motherhood took something away from them.
Having a difficult day is one thing.
Building an identity around resenting the ordinary demands of your children is another.
Imagine growing up hearing that.
Imagine knowing your mother sees you as a burden because being your mother requires something from her.
What does that do to a child?
What happens to a generation of kids who learn not to need too much because Mom is already “overstimulated”?
Who make themselves smaller so Mom can “protect her peace”?
Who grow up believing everybody’s individual happiness comes before responsibility to the people they love?
What are we teaching those children about love?
Love isn’t always convenient.
It isn’t always pretty.
It isn’t always fulfilling.
Sometimes love requires you to get over yourself.
Motherhood requires something from you.
Marriage requires something from you.
Being an adult requires something from you.
Sometimes you come second.
We’ve become so obsessed with making sure women don’t “lose themselves” in motherhood that we never stopped to ask whether children are losing their mothers in the process.
Not physically.
Emotionally.
Because while Mom is busy protecting her peace, finding herself, choosing herself, prioritizing herself, and telling the internet how exhausting her children are…
Those kids are learning:
Don’t need too much from Mom.
Don’t bother Mom.
Don’t become another burden.
And then those children become adults.
What kind of husbands and wives will they become?
What kind of mothers and fathers?
What happens when an entire generation learns that love means prioritizing yourself until someone else's needs become inconvenient?
Maybe instead of serving a culture that continually pulls families apart, we start building our families back up.
We spend an awful lot of time talking about what motherhood costs women.
Maybe it’s time we start asking:
What is “Me-First Motherhood” costing our children?
Why are more and more White girls attracted to African men, and particularly to immigrants? On friday night I was in a pub in Soho, and across the road there was a launch for a record shop. I went for a fag and had a good look at the people attending. There were about 50-60 both inside and outside the shop. Three quarters of them were males, and with one or two exceptions they were all Africans. Of the dozen or so females, every single one was White. They were the kind of girls Africans like: blonde, slim, dressed like hookers, pornographic, and doting on the sullen, monosyllabic men-children with their jeans hanging below their buttocks, wearing jewellery that would make Liberace blush. For my generation, this is inexplicable, so I thought about the cause.
I live on a council estate in South London, and have known many African men, and they all say the same thing: White girls put up with their ‘shit’ (as they put it) more than African girls do. I imagine this is partly down to the fact that over half the African families in Britain are raised by single mothers, since African males do not hang around to support and raise their children but go off to impregnate a dozen other girls. The girls in the family, therefore, are raised by the kind of violent, big-mouthed African women we have to put up with in Britain, and copy their model. Equally, when African boys grow into African men-children, they want a girl as little like their mothers as possible.
This breeds enormous jealousy and hatred of White girls in African girls. They see that every African man who attains any degree of success, whether that’s in music, drug dealing or politics, immediately surrounds himself with White women. This applies as much to the ‘hoes’ — as African men charmingly refer to women — with which someone like Kanye West (who displays his White wife almost naked as if she were in a slave market) as it does to David Lammy (whose wife, despite his performed outrage at Briton’s role in the trans-Atlantic slave trade, is also White). But if you want an example of the visceral hatred of White women this produces in African women, have a look at statements by a Black supremacist like Dawn Butler, the African MP for Brent.
I’ve known a number of White women who had a child with an African when they were young, and without exception the African man-child abandoned them to raise their child alone. Despite this, the women still retain an illogical allegiance to Africans, and particularly African men. For not only do African men abandon these ‘baby mamas’ — as they charmingly refer to the women, Black and White, that they impregnate and abandon — but in the time they are with them — which often lasts many years after they have left, using the council homes the woman was given for being a single mother to stay at when needed — African men treat White women like shit.
That’s what the African males I spoke with meant when they spoke of White girls putting up with their ‘shit’: not just their infidelity, irresponsibility, financial dependence on them, criminal activities and generally behaving like the adolescents they remain into physical adulthood, but the domestic abuse of women in general, and of White women in particular. X is awash with smartphone footage of African men punching and otherwise brutalising their White ‘hoes’. For just as White women, for African men, are the trophies of their dream of conquest, so White women bear the brunt of their anger when reality fails to live up to their illusions.
So why, then, given the general uselessness of African men, their stupidity, their emotional stuntedness, their lack of financial success, their propensity for crime, their brutish mistreatment of women, their childishness and their general all-round crap behaviour, were these White girls so attracted to the Africans I saw on Friday night?
Well, one reason is that every TV show, film, advertisement and billboard today, always and without exception, shows, as the model of sexual attraction, coupledom or, most farcically, family life, an African male with a White female and, in the case of presenting a family, with mixed-race children. The advertising industry spent £46.7 billion last year, with the UK Government spending another £449 million. They didn’t do that to give us a consumer choice: they did it to tell us what to be. Identity is the ultimate consumer choice, and White girls, who are the demographic most susceptible to advertising, are being told to pair up with African men.
But powerful as advertising and other forms of propaganda are in controlling our desires and the behaviour that realises them, there are other reasons, I think, why White girls are choosing Africans.
The first is, for thirty years now, White boys and men have been told from the moment they are born that they are shit, that being White is something to be ashamed of, that our history is a series of crimes. They have been relentlessly indoctrinated in schools, the media and entertainment industry to hate themselves, and, crucially, that the sexuality of White males is criminal.
Years ago, this idea was first formulated by radical feminists with such anti-men statements as ‘all men are rapists’. But as we see today, when the same radical feminists that parroted this stuff are silent about the unprecedented rise in the rape of White women by African and South Asian immigrants, what they mean is that all White men are racists. The truth, however, is the exact opposite. For under the policy of replacement migration, this extreme statement of radical feminism has come true when describing African and South Asian men. For White women in Britain and Europe, every African and South Asian man is now not merely a potential rapist but a likely one.
Notwithstanding protestations to the contrary from the acolytes of woke, who include a high proportion of White girls but still a tiny proportion of the White female population of Britain, I think White girls know this better than I or any other White man. White women, and particularly White girls, spend a lot of time thinking about men, our behaviour, our desires, what impact this has on them and how they can take best advantage of it.
One of the effects of the 30-years of propaganda against White boys, which continues into their adulthood, is that White men in Britain have become enormously effeminised. I live in London, which I would guess (and hope) is the most effeminate place in Britain, but coming back to England after three years abroad, I’ve been struck by just how effeminate the men of my own race have become. I can’t now, with any certainty, identify a straight man from a gay man. The sibilant tones of gay speech patterns adopted from Californian queer slang have become the norm for middle-class straight White men. And in term of their masculinity, there is very little difference. From what I can see, a straight White man is as likely to risk a kicking or stabbing defending a White woman, even his girlfriend or wife, as a gay man is — which is to say, extremely unlikely.
Another consequence of the effeminisation of White men, particularly White middle-class men, is that White women of child-bearing age are no longer having sex. This also has to do with the evident delight that young women take these days in humiliating young men on social media. That’s another issue; but contrary to the fantasies of woke, men and women are biologically different, and at no time more so than when the body of a young woman is preparing itself, month after month, to have a child. Indoctrinated as this generation is by the nonsense of woke, it’s easy to forget that young females, in particular, are as driven to have sex as young males, and for the woman this means having a child.
Somewhere in the psyche or perhaps libido of White women, the imaginary African immigrant has substituted for the absent child of a generation of White women who are not having children. Until the immigrant rapes her, that is, although I’m not certain even that would dissuade them. Watching footage of White liberal women in Cueta or the shores of Dover hugging African migrants who would rape them in a second suggests there’s a very strong sexual drive behind their apparent insanity.
There’s nothing more irrational than a woman who wants to but can’t have a child, and the crashing birth rates of White women in Britain tells us that they are not — not having children but also, looking around me, not having sex. Between being raped by a gang of African immigrants and no sex, White women, at least in their imagination, have chosen the former. So far, it’s almost exclusively White working class girls who have been raped, in their hundreds of thousands, by gangs of Muslim men; but over the next few years, under Andy Burnham’s new policy of sending tens of thousands of immigrant men into middle England, White middle-class women are going to find out what it’s like living in a country without men to defend them from these animals.
And the White girls know this. History has shown over and over again that when the men of a country are conquered by the men of another, the women of the conquered country will make allegiances with the conquering men. Perhaps the most famous example of this is the French women who betrayed their country by having sex or entering into relationships with the men of the occupying German forces during World War Two, and they paid for it after liberation; but a similar thing happened in England when English women whose husbands were away fighting to save their country from invasion started similar relationships with the US soldiers stationed over here. For the majority of women facing a threat to their safety, individual safety trumps notions of national safety, loyalty or patriotism, which are all male ideas.
We see the same dynamic at a much smaller scale every weekend in any pub, like the one I was in. Young women stand back, watch and observe the young men to see who is the alpha male before making their move. In advanced societies that means the wealthiest male or simply the one that the other men defer to for other reasons, either professional or through the force of his personality. But Britain is not an advanced society anymore. We are a society that has been invaded by millions of men from primitive and backward countries who are raping our women every minute of every day; and our police, law courts, military and state are doing nothing to stop it. On the contrary, they are arresting and imprisoning any White man who dares to defend himself or our women against the invaders.
I don’t blame women for this betrayal. It’s their task, in evolutionary terms, to protect their children, which means protecting themselves; just as it is the task of men to protect women and children. And we’ve failed to do so. I do blame White men for this failure.
White women have seen this, and they’re scared. When White liberal women scream at the top of their voices like frightened children that they have nothing to fear from immigrants, it’s because they hope that, by repeating this obvious lie often enough, it will come true.
And in response to that fear they have made a choice: that it’s better to be the ‘hoe’ of an African rapist than to be an unprotected White girl surrounded by African and Muslim rapists free to rape them whenever they want without protection from either the UK state or White men. It’s the same principal that African pimps use to control and live off White prostitures to whom they offer ‘protection’ from other African rapists and murderers in return for the money the White girls make from selling themselves for sex and, of course, the freedom to rape them whenever they wish to.
White girls today dress like whores, behave like whores, post footage of themselves online behaving like whores, accept being called ‘hoes’ by African men, because the conquest of Britain and the submission of White men to the terms of this conquest have left them exposed, without any other defence, to the lusts and violence of millions of African and Muslim men.
The ongoing grooming, rape and trafficking of upwards of 250,000 British girls by a nationwide network of Muslim rape gangs is not confined either to Muslims, to underage girls, or to the kebab shops, parks and other places they rape our children in. Every White girl in Britain — and indeed across Europe — is undergoing a process of mass grooming, rape and pimping, not in secret but in full daylight, on our streets, in our schools, in our media, online. With the full collaboration of our government, state, law courts, police forces, media, educational, cultural and medical institutions, the White girls of Britain are being turned into sex slaves for our conquerors. And they know it.
Might be the greatest video of all time:
"You're saying people like yourself arrived to save White people with diversity. No. We built a country your ancestors could not. That's why people like you come here."
Do you agree with him? 🇺🇸
1. Physical evidence from cremation capacities, cyanide residues, and archaeological findings at the camps contradicts the claim of six million Jews killed by industrial gassing, yet that claim continues to impose lasting guilt, open-border policies, and speech restrictions on White Christians.
2. Jewish organizations provide disproportionate funding and legal support for mass non-White immigration presented as inevitable progress, thereby accelerating the demographic displacement of White Christian nations.
3. Concealment of Jewish collective political power beyond individual merit hides overrepresentation in media, finance, and policymaking that reshapes laws against White Christian interests.
4. Consistent prioritization of Israeli security above the safety and resources of host countries is masked by the assertion that dual loyalty is merely a myth.
5. Portraying Jewish suffering as unique and incomparable justifies special legal protections while suppressing discussion of Communist and post-1945 deaths suffered by White Christians.
6. Equating any criticism of Jewish influence with hatred of Jews silences White Christians who document patterns in media, banking, and advocacy that damage their communities.
7. Promotion of cultural Marxism and sexual liberation aligns with family breakdown and moral confusion that have lowered White Christian birth rates and social cohesion.
8. Denial of any special American obligation to Israel sustains prolonged wars and foreign aid that deplete White Christian taxpayers and endanger their sons.
9. Jewish organizations spearhead efforts to criminalize or cancel White Christian dissent on immigration, Israel, and historical questions while claiming equal defense of free speech.
10. Omission of Jewish founding and leadership roles in the Federal Reserve and central banks conceals mechanisms that transfer wealth away from White Christian savers.
11. Concentrated Jewish ownership of Hollywood and major news outlets is dismissed even as their content systematically undermines Christian sexual and national norms.
12. Affirmative-action and diversity mandates deliberately disadvantage White Christians while exempting Jewish success from equivalent scrutiny under the banner of color-blind justice.
13. Denial of network effects and ethnic solidarity conceals structural advantages in post-1945 Jewish political success that remain unavailable to White Christians.
14. The prohibition on open discussion of Jewish crime rates or statistical overrepresentation prevents White Christians from confronting patterns that affect urban safety and social trust.
15. The perpetual-victim narrative erases historical episodes of revolutionary violence and financial leverage that repeatedly cost White Christian lives and political sovereignty.
16. Jewish advocacy groups pursue litigation to expand asylum and chain migration that hasten White Christian minority status while publicly endorsing equal immigration enforcement.
17. Campus speech codes are enforced selectively against White Christian perspectives on Israel and demographic change under the pretext of equal protection.
18. Ethnic networking and donor influence underlying Jewish overrepresentation on the Supreme Court are omitted from the pure-merit narrative.
19. Architects and principal backers of the 1965 Immigration Act advanced deliberate demographic transformation harmful to White Christians under the label of neutral reform.
20. Reporting from media with concentrated Jewish ownership consistently pathologizes White Christian identity while shielding Jewish group particularism.
21. Secrecy surrounding Israel’s nuclear arsenal and its dependence on foreign aid shifts strategic risk and financial cost onto White Christian allies.
22. Jewish voting patterns and lobbying demonstrate consistent support for military interventions that expend White Christian blood and treasure.
23. The doctrine of “White privilege” operates as a guilt instrument that demoralizes White Christians while overlooking Jewish elite achievement.
24. Major Jewish foundations finance initiatives that weaken Christian family structures and national borders under the guise of pure altruism.
25. Mandatory Holocaust education displaces instruction in Christian and European history that would reinforce White Christian identity.
26. Jewish political donors concentrate contributions on candidates advancing open borders and Israel-first policies while denying any ethnic preference.
27. The ADL directs the bulk of its resources toward monitoring White Christians while minimizing other threats under the claim of equal opposition to all hate.
28. Historical ethnic networks and regulatory capture behind Jewish success in finance are excluded from the free-market explanation.
29. Antisemitism accusations obstruct White Christian ethical objections to circumcision and kosher slaughter practices that raise concerns about animal welfare and children’s rights.
30. Documented Jewish overrepresentation in early Bolshevik leadership is minimized to preserve the perpetual-victim account.
31. The contributions of British Christian military effort and post-war guilt to the establishment of modern Israel are erased under the claim of exclusively Jewish labor.
32. Court filings and lobbying records reveal Jewish organizational opposition to strong border enforcement despite public statements of support.
33. Jewish radical leadership in early twentieth-century labor unions is removed from the historical record under the assertion that living-wage movements were Christian-led.
34. Disproportionate Jewish involvement in pornography production is denied while Christian sexual standards are ridiculed.
35. Entire academic disciplines treat criticism of Jewish influence as a career-ending offense under the banner of open inquiry.
36. Jewish receipt of Holocaust reparations is never weighed on the same moral scale as reparations proposals directed solely at White Christians.
37. The institutional history and leadership of the Federal Reserve transfer purchasing power from White Christian workers under the stated dual mandate of public service.
38. Recurrent anti-Christian and anti-White themes in the work of Jewish comedians and writers are dismissed as coincidence under the equal-mockery claim.
39. Dual citizenship generates conflicting loyalties that place exclusive White Christian citizens at a disadvantage despite being described as a harmless personal choice.
40. Preferential patterns and funding priorities within Jewish hospitals and charities escape scrutiny under the claim of equal service.
41. Demographic statistics and Jewish organizational advocacy render the great replacement both measurable and intentional despite its dismissal as paranoid fantasy.
42. Comparative expenditure and success rates demonstrate that Jewish lobby influence exceeds that of other ethnic lobbies.
43. Christian Zionism is cultivated to obtain White Christian political protection for Israeli strategic interests under the assertion of pure biblical fidelity.
44. Legacy preferences, donor influence, and network effects underlying Jewish overrepresentation in Ivy League admissions are disregarded under the pure-merit claim.
45. Victors’ double standards and the suppression of revisionist evidence at the Nuremberg trials are concealed under the pure-justice narrative.
46. Strategic collaboration against White Christian majorities is denied under the portrayal of selfless Jewish support for civil rights.
47. Historical patterns of monetary control indicate that central-bank digital currencies will extract resources from White Christian savers despite neutrality assurances.
48. Voting data, donor records, and think-tank output reveal decisive Jewish influence on United States Middle East policy despite claims of marginal impact.
49. The label “antisemite” is deployed as a professional weapon to terminate the careers of White Christians who identify recurring patterns.
50. Competing archival records and physical evidence that challenge official Jewish historical claims are systematically sidelined under the unique-accuracy assertion.
51. Network continuity behind Jewish overrepresentation in the State Department shapes foreign policy contrary to White Christian preferences for non-intervention.
52. Early Jewish organizational participation in the United Nations advanced institutional frameworks that dilute White Christian national sovereignty under the universal-peace rationale.
53. Jewish resistance to racial preferences disappears when those preferences disadvantage Jews rather than White Christians.
54. Disproportionate media attention and framing shield Israeli actions while magnifying White Christian shortcomings under the balanced-coverage claim.
55. Intellectual currents originating in the Frankfurt School systematically pathologized White Christian culture despite assertions of coincidental Jewish involvement.
56. Continuing financial aid and diplomatic protection concerning the 1948 displacement of Palestinians transfer moral and fiscal burdens onto White Christian nations.
57. Historical patterns reveal selective Jewish opposition to communism that left intact leftist networks damaging to White Christians.
58. Accusations of pure antisemitism prevent White Christian students from conducting cost-benefit analyses of foreign aid within campus debates over Israel.
59. Donor leverage from Jewish philanthropy molds university curricula that erode White Christian identity.
60. The modern political construct of “Judeo-Christian” values subordinates Christian distinctiveness under claims of ancient organic unity.
61. Ethnic networking within elite medical programs receives none of the parallel scrutiny applied to White Christians under pure-scientific-merit claims.
62. The prohibition on discussing Jewish divorce or fertility rates conceals comparative family patterns that influence cultural continuity.
63. Hate-crime statutes advanced by Jewish lobbying organizations are applied asymmetrically against White Christian defendants.
64. Espionage conducted by the Rosenbergs that strengthened Soviet power against White Christian civilization is minimized under the pure-martyr portrayal.
65. Cultural output from early Jewish leadership in Hollywood steadily eroded Christian sexual ethics under the accidental-involvement explanation.
66. Antisemitism designations prevent White Christians from questioning foreign aid that finances Israeli settlement activity.
67. Jewish organizations shift to group-rights arguments whenever color-blind legal standards would benefit White Christian majorities.
68. Jewish financial networks shaped the debt structures of early central banks that imposed burdens on Christian kingdoms under neutrality claims.
69. Agenda-setting by Jewish overrepresentation in NGO leadership consistently elevates migration above White Christian social cohesion.
70. Inconsistencies between Holocaust survivor testimony and physical evidence are dismissed in order to maintain the official narrative.
71. Selective Jewish rejection of eugenics left White Christian populations demographically vulnerable under purely moral justifications.
72. The term “isolationism” pathologizes White Christian preference for national interest over foreign ethnic priorities.
73. Principal organizational and financial roles played by Jews against White Christian majorities in the civil-rights legal campaign are downplayed.
74. Disproportionate Jewish influence over modern art and architecture marginalized traditional Christian aesthetic standards under universal-taste claims.
75. Litigation priorities of Jewish organizations protect minority religious practices while restricting Christian public expression under religious-liberty banners.
76. The neoconservative realignment redirected White Christian patriotic sentiment toward Israeli strategic objectives under pure anti-communist rationales.
77. Theoretical frameworks developed by Jewish overrepresentation in psychology and psychiatry that pathologized Christian traditionalism disseminated without ethnic examination.
78. Donor records and voting blocs render Israeli influence on United States elections quantifiable despite conspiracy accusations.
79. Selective emphasis within Jewish-supported criminal-justice reform leaves White Christian victims of urban crime unaddressed.
80. Geopolitical engineering and Christian guilt in the founding of modern Israel are erased under pure biblical-prophecy claims.
81. Actual campus practice demonstrates the opposite of free-speech absolutism whenever White Christian viewpoints are contested, despite claims of Jewish academic pioneering.
82. Post-1965 demographic engineering is portrayed as continuity with American tradition rather than a rupture for White Christians.
83. Case selection by Jewish leadership within the ACLU consistently prioritizes causes that weaken Christian public norms.
84. White Christian analogues to Jewish “peoplehood” are branded supremacist and suppressed under selective-permission standards.
85. Gatekeeping arising from Jewish overrepresentation in entertainment unions shaped cultural products that ridiculed Christian belief.
86. The double standard inherent in Jewish ethnostate status denies White Christians an equivalent right to demographic self-preservation.
87. Archival percentages of Jewish participation in early Soviet secret-police organs are minimized to safeguard the victim monopoly.
88. Proponents of modern monetary theory disregard historical patterns of debt peonage imposed on White Christian populations.
89. Christian symbols encounter mockery while Jewish symbols receive legal and social protection under equal-blasphemy-norm claims.
90. Lobbying pressure and strategic advantages accruing to Israel are omitted from accounts of the 1991 Iraq War under pure national-interest explanations.
91. Training cultures and network effects underlying Jewish achievement in chess and intellectual competitions receive no comparable analysis.
92. Jewish students receive statistical protection from campus diversity offices while White Christians become designated targets under equal-service claims.
93. Selective Jewish rejection of racial science rendered White Christian demographic data politically radioactive.
94. The label “globalist” pathologizes accurate description of transnational networks that undermine national cohesion.
95. Funding patterns of Jewish philanthropy elevated anti-Christian modernist aesthetics above traditional artistic forms.
96. Contemporary polling and organizational conduct confirm ongoing dual-loyalty tensions for White Christian host societies despite medieval-relic characterizations.
97. Strategic consequences of Jewish overrepresentation in the Manhattan Project that altered White Christian power balances are disregarded.
98. Endogamy rates that preserve Jewish ethnic capital are protected while equivalent White Christian practices are attacked.
99. Critical theories originating in the Frankfurt School deliberately dismantled White Christian cultural confidence despite denials of any ethnic agenda.
100. Neoconservative advocacy and Israeli security benefits are minimized in narratives of the 2003 Iraq War under democracy justifications.
101. Historical opacity and private-ownership patterns within central banking continue to extract resources from White Christian savers despite transparency claims.
102. Bloc-voting behavior that consistently produces policy outcomes adverse to White Christian majorities is shielded by antisemitism accusations.
103. Conceptual frameworks that medicalized Christian guilt and sexual restraint disseminated freely from Jewish contributions to modern psychology.
104. Political conversion of the “chosen people” concept into contemporary privilege is denied under purely religious characterizations.
105. Policy continuity on debt and immigration arising from Jewish overrepresentation in the United States Treasury reflects ethnic network effects under meritocratic claims.
106. Cultural production that systematically mocked Christian piety followed the founding of major film studios by Jews under defenses against conspiracy charges.
107. Institutional structures that constrain White Christian sovereignty received early and sustained Jewish support under idealistic United Nations rationales.
108. Interpreters of the “living constitution” have disproportionately advanced outcomes that erode Christian legal traditions under neutral-jurisprudence claims.
109. Archival records and forensic limitations that contradict official Jewish historical narratives are predetermined to be illegitimate under no-corroboration-required standards.
CAUGHT INSIDE MINNEAPOLIS POLLING BOOTHS: Minnesota Poll Workers Tell O’Keefe, Dressed in Muslim Garb, & @camhigby, in a Burka, That They Can Vouch for Eight Unregistered Voters Without ID, Allowing Them to Vote in Minnesota Primary Election
Election worker says, “You’re the ID,” referring to the registered voter serving as identification for the people they are vouching for.
Election worker confirms O’Keefe’s question about unregistered voters being vouched for: “I can vouch for them. They are not registered… That’s okay. That’s fine. Yeah!”
Election worker explains that a registered voter in the same precinct can vouch for up to eight people: “If you’re all in the same precinct and you are already registered, you can vouch for them as ID. Eight people.”
More reports coming soon from the Justice League. @realmuckraker@anthonyjrubin@camhigby@ctznjusticelg
Matthew Denzler: "Every time someone finds out my kids are unvaccinated they say the same thing..."
"But what about Polio?"
"So, let's talk about Polio..."
Okay now that I’ve learn that it is a Jewish woman, Clarissa Goldemberg, who is the admin of the chat of 92 people who were sharing information about me and my family, I am actually am going to file a report.
You will recall last year we had a would-be Jewish terrorist who was plotting my murder on a group chat that similarly grew increasingly radical and obsessive until the FBI stepped in. That man is currently in prison after he pled guilty.
I have learned that within this “protect Erika Kirk” group chat they not only were sharing our personal information, but were sharing photos and trying to match my kitchen according to a Russell Brand interview I did.
I am of the belief that when an actual member of the chat opts to leave because it is growing too deranged, you should take their word for it and protect your children. Britta Weidner sending 4,040 tweets about me in the span of just 10 months is evidence of a real obsessive derangement.
@iamcoachcolin —you were also discussed in this chat and they were trying to run your personal information as well. @paramounttactcl specifically was looking for your personal information and I have the messages if you need them.
If you have kids under 20 years old, please help us out by completing this very short survey. And feel free to retweet, like and/or comment to get wider circulation.
Link in first reply for algorithm reasons.
In Greece, we hate Islam more than anything. But there is a reason for that. It's called: Greek history.
Lebanon and the entire Middle East have experienced for centuries the true face of Islam. That Islam which does not hide behind the lies it needs in order to invade the West as a religion of love and wisdom, but as what it really is: a political ideology full of death, hatred, and destruction.
I know many of you will wonder how I can know the true face of Islam. Well, of course all Greeks know, because all of our ancestors suffered martyrdoms for their faith and their origin. That is why the Greeks love and care for the Christian communities of the Middle East, and you should know that if it were in our hands, Greece would protect these peoples from barbaric Islam at the first opportunity.
Reading @GadSaad 's post, I could not help but think of the countless moments of modern Greek history, when from the fall of Constantinople until 1821 the Greeks lived through the worst period of their lives. Enslaved for almost 400 years under the monster of Islam, which stole, raped, murdered, and tortured in the most horrific ways the Greek Christians who lived throughout Asia Minor (Anatolia), Pontus, Greece, and Cyprus.
For 300 years the Muslim Turks were stealing kids from their mothers. They were waiting for women to birth, raise their kids, and then at the age of 8 were collecting them. The devşirme known as "collection of children" or "blood tax" or in Greek as "paidomazoma", was a systematic practice that forced the recruitment of young Christian boys, typically aged 8–18.
Historians estimate the total number of Christian boys taken across the entire Ottoman Empire around 300.000 kids. From those kids 150.000 were Greek kids (over 300 years). It means the half of the total kids that were stolen were only Greek. For example in 1540, a levy in the Greek regions of Thessaly & Macedonia took 1.000 Greek boys in one season and in Chios (the Greek island) 200 boys taken in 1567 alone. The peak was 5.000 kids/annual from Greece.
The most common torture inflicted by the Muslims during the Ottoman period was whipping. The usual victims were the Christians. It was the introductory torment in every other torture, so common in the persecutions of Christians that the phrase became proverbial: "I will whip you until you change your faith."
During that period, Muslims enjoyed performing all kinds of mutilations. Ears, noses, lips, tongues, breasts, and genitals were primarily cut off. Not just those, though. Let's recall here the Saint Raphael of Mytilene, who was hanged from a tree and had his lower jaw cut off, while the twelve-year-old martyr Irene was roasted in a barrel on the Tuesday of Easter in the year 1463, ten years after the fall of Constantinople.
In many cases, the severed body parts "adorned" the warrior collection of the janissary. The pashas gave bakshish (tips) to every "brave" Muslim warrior according to how many ears of "infidel" Christians he brought back. He himself confirmed his bravery and "manliness" among his peers by having a "komboloi" (worry beads) made from the nipples of breasts he had cut off from women. The bravest man was the one with the longest komboloi after a massacre and looting.
Blinding with various sharp objects was also common. This was particularly frequent during periods of massacres and atrocities. Many unfortunate Christians remained blind for the rest of their lives because they had the misfortune of a horde of janissaries passing through their land. The Egyptians under Ibrahim Pasha were especially notorious for this crime.
Many times Christian captives were placed in front of cannons that were fired, turning them into human shreds of flesh. In other cases, they were tied to galleys that sailed in opposite directions and were torn apart. Dismemberment of victims also occurred with horses.
After the Ottoman conquest of Crete (1669), local officials and governors began to oppress the Christian population in every way: killing, abducting and abusing women, demanding money, and preventing the performance of the subjects' religious duties.
We Greeks, called the Muslim Turks, "The grand masters of torture." In 1821, in Patras, they captured a father and son and, after impaling them, lit a fire and forced the other captives to roast them like lambs. Ali Pasha at that point was more inventive: When he impaled Christians, he forced their relatives to turn the spit, threatening that otherwise he would impale them too.
Immediately after the hanging of Patriarch Gregory V in Constantinople, the Turks hanged three metropolitans at various points in the city. However, one of them, the very elderly Metropolitan of Nicomedia, breathed his last before reaching the place of execution. Such, however, was the Turks' mania for revenge that they punished even the dead man by hanging his corpse.
Just 65 years after the Fall of Constantinople, Sultan Selim I Yavuz, grandson of Mehmed the Conqueror and father of Suleiman, decided to definitively abolish the Patriarchate of Constantinople during the patriarchate of Theoleptos I, and to slaughter all the subjugated Christians (rayah) of the empire who refused to convert to Mohammedanism. Just 65 years after the Fall of Constantinople, the Greeks of Thrace were collectively placed before the forced dilemma of either converting or being wiped off the face of the earth, that is, to suffer ethnic cleansing or genocide, as we would say today. Between those two barbaric options, the Greeks of Thrace (the ancestors of today’s Muslim Greeks of Thrace) chose ethnic cleansing at their own expense; that is, they chose to convert in order to survive as an ancient indigenous people, in the hope that at some point in the future their descendants would regain their national self-awareness and their religious independence, and would then voluntarily return to the bosom of the Greek Nation and of Greek Orthodoxy.
When the Greek Bishop Dionysios the Philosopher of Larissa organized a revolt against the Muslim Turks in 1611, which ended in failure, the Turks flayed him alive, stuffed his skin with straw, and paraded it from city to city. Three days later, the Turks also discovered -the Greek rebels- Deli Giorgos and Lambros. They burned Lambros alive, while they crucified Giorgos and, instead of a crown of thorns on his head, they drilled holes into which they placed feathers. Dionysios’s skin, together with the heads of 85 Greek Christian rebels, was sent to Constantinople, where it was thrown into the Sultan’s stables.
After the failure of Daskalogiannis’s uprising in Sfakia (Crete, 1770), the Turks captured him and flayed him alive, cut him in pieces and throw them in the fire and the dogs.
The Muslim Pasha of Thessaloniki, Abdul Abud, who had set as his goal the extermination of the Greeks, burned 120 villages and wiped out their inhabitants to the last one.
5.000 Greeks were massacred in Naousa, the rest were sold in slave markets, and the entire city was reduced to ashes.
The Janissaries faced no restraint in their behavior toward the Christians. They would even enter churches and desecrate them. And if they discovered a beautiful Greek girl, they would seize her from her parents in order to satisfy their lewd desires. For this reason, anyone who had a pretty daughter was forced to keep her locked inside the house, while most Greek women who lived in towns would wear a burqa when they went out, just like Muslim women.
The Janissaries also exterminate Christians without any reason, simply because they were Christians. Sometimes they executed them in cold blood in the middle of the road, just to test the accuracy of their weapons; other times to watch them writhe in their own blood; sometimes to make the abduction of a bride, right after her wedding, more dramatic; other times simply because the Christians were manly-looking, relatively well-dressed, or on horseback. In the latter case, the rayah would hurry to dismount upon seeing a Janissary, but the latter would draw his pistol and say: “Why did you dismount, you infidel dog? So you could make me ride instead?” And the rayah, Greek Christian, would fall dead.
On December 18, 1803, at Zalongo in Greece, a group of Greek Souliote women jumped from the cliffs, holding their children. They chose death over falling into the hands of Muslims, where they would face rape, abuse, and enslavement.
On March 30, 1822, the Chios Massacre took place. The Muslim Turks slaughtered (Greeks) 42,000 women, men & children. Additionally, 52,000 were sold as slaves in the markets of Smyrna & Constantinople. Young girls were raped publicly in the streets, and newlyweds in front of their husbands, who were then slaughtered. Others were raped in front of their parents, after which the men's genitals were cut off. Women over 40 were set on fire and left to burn alive. Pregnant women had their bellies ripped open and their fetuses pulled out, while small children were thrown forcefully against rocks. The frenzy of the Muslims was unprecedented.
In 1822, Muslims also captured the wives of Zafeirakis and Gatsos. The wife of Zafeirakis was built into the wall up to the neck in the church of Hagia Sophia in Thessaloniki. Maria Karatasou, daughter of a priest refused to change faith, and for this Ebub Lubut enclosed her in a sack with deadly snakes, where she martyred. Pouqueville describes in the darkest colors to the civilized world the dramatic scenes he saw with his own eyes there: "Many women naked were put up to the neck in sacks with cats, snakes, and mice…".
The Greek Christian Woman, during the years when Greece was enslaved to the Muslim Turks, in order to avoid -as much as she could- the abhorrent dishonor from the barbaric Muslims, would destroy the youthful beauty of her face, or create a family from the age of fourteen, believing that she would not give birth to slaves.
On September 1, 1821, Samothrace was devastated by the Ottomans through a general massacre led by the Turkish Kara Ali. Approximately 10,000 men & boys were slaughtered. Women & children were sold in the markets of Constantinople & Smyrna (Holocaust of Samothrace).
On June 4, 1821, the Turks carried out a massacre against the Greeks of Kydonies in Asia Minor (modern-day Ayvalık). They did pogroms at shops and homes, looting them, while seizing women and children to sell as slaves. Simultaneously, they conducted a general massacre of the population, and the town was set ablaze and completely destroyed.
On September 1955 in Constantinople 4,348 Greek businesses, 110 hotels, 27 pharmacies, 23 schools, and 73 churches were damaged or destroyed. The exodus of Greeks from Turkey, reduced the community of over 150.000 (who have already left from the Fall), to fewer than 2.000 today.
Muslims commited GENOCIDES and Islamized the Anatolia, Antioch and Seleucia.
From the Hellenism of the East (Thrace, Asia Minor, Pontus), around a million people were exterminated (1914-1924). In the Pontus region alone, 353,000 people were slaughtered. Because they stole our lands. Smyrna, Aydin, Kydonies, Prousa, Nicaea (Asia Minor region), Trebizond, Kerasounta, Samsounta, Oinoe, Paphra, Ordou, Amaseia (Pontus), provinces of Derkon, Metron, Herakleia, Myriophytou, Kallipoleos, Ainos, Tyrolois, Saranta Ekklision, Adrianople (Eastern Thrace).
I hate Islam with all my heart because I am Greek and because I know my own history.
I strongly suggest that you study my history so you can avoid these atrocities becoming your history too.
Thank you for reading me,
Homer Pavlos
People who get the mRNA Covid and flu shots are going to shed and make everyone around them sick. mRNA vaccinated people are vectors of man-made disease. The rest of us are going to have to take an mRNA vaccine injury treatment protocol prophylactically.
https://t.co/qjw5GSsg2m