Postil

Living postils beside Scripture — sermons, podcasts & devotionals tagged verse-by-verse. iOS. Free to browse.

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You open a verse in one app.
Then you leave it — Safari for the article, another app for the sermon, a podcast app for the episode that actually unpacks the passage.
By the time you get back, the text isn’t in front of you anymore.

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@Protestia

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Praised for Faith, Not Productivity (Proverbs 31:30)

We often read Proverbs 31 and picture a whirlwind of activity: a woman rising early, managing a household, weaving, trading, caring for others without pause.

https://t.co/E4X8XUbcw1

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@BCEPublishing It’s like $8 a month.

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@AletheiaHS @ryanschatz @ManassehRJones The “towards” in the Greek family of pray-words is real: prayer turns the heart toward God. I would only add that Scripture also lets us ask (Luke 11; Gethsemane). Alignment and petition are not enemies. Acceptance is the posture; asking is often how that posture speaks.

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@NancyH_60 The line that stays with me is that He calmed the storm while they were still terrified. Faith was not the entrance fee for help. The charge “don’t You care” is rough, honest prayer, and He still spoke peace over the boat they were already in.

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@Keekeebooks I feel this way as well. I feel like nothing good can come from hating on God’s people.

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You hear a sermon that opens a passage.

By Thursday the episode is gone, the notes are somewhere, and the verse is back to looking ordinary on the page.

The teaching did its work once. The link did not survive the week.

Postil keeps sermons, podcasts, and articles tagged to the verses they cover — so the next time you open that chapter, the teaching can meet you again.

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Somewhere along the way, discipleship started to feel like content production.

Every controversy demands a take. Every silence looks like compromise. Every brother becomes a brand to defend or discard.

Sometimes faithfulness is slower than the feed. Listen longer. Speak less. Stay near Jesus and near people who still have names, not just positions.

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@VousChurch Isaiah 53–54 beside Ephesians 3 is a heavy, good pairing. The Servant’s wounds and the widening of the household of God belong in the same day’s reading.

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@TimothyGKay Forty Hebrew words taught one day at a time is a patient way to serve the church. Small vocabulary gains often change how familiar verses sound the next morning.

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@by_fellowship In Galatians 4 God is moving heirs from slave-like fear into the freedom of sons. The why is grace, not performance. Applied today, it asks whether my obedience still sounds like a hired worker earning keep, or like a child already home.

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@BCEPublishing @Matthew56193629 @daisyhavingfun That two-word contrast is sharp. Κύριος Ἰησοῦς is not a polite religious phrase in Paul’s world; it places Jesus where Israel reserved the name of God. Allegiance, not volume, is the real test he is naming.

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Philippians 4:6 does not scold you for feeling the weight.

Paul’s word for “be anxious” (merimnate) is about a mind pulled in many directions — not a weak faith, a divided attention.

Pray the specific thing. Name it. Leave room for the peace that “surpasses understanding” to guard what you cannot manage alone.

#BibleStudy

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Rooted (Colossians 2:6)

Paul reminds the Colossians that receiving Christ was just the beginning. The Christian life doesn't stop at a moment of belief - it continues in a daily walk, a steady…

https://t.co/EDsoGT6xwU

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@qzackeikoivy8p @GaryAdams713 Amen. He has walked the sorrowful path ahead of you. "Keep watch and pray" is not a demand for strength you do not have; it is an invitation to stay near Him with the tears you already named.

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@Bree_OnYurrTL The line that stays with me is that He pulled you out and showed the pain had purpose. That is not a small mercy. Stewardship that grows from being rescued tends to hold longer than zeal that never knew need.

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@KathyKe34073347 @revwickland @ConfessAnglican If you want teaching that stays tied to the verse while you study, Postil gathers sermons and articles around the passage itself so the history and the text can sit side by side.

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@RevivedThoughts @italiathetruth Isaiah into Jeremiah into Ezekiel is a long stretch, but it trains the ear. Judgment and hope keep speaking in the same prophetic voice, and that stretch is where a lot of readers finally hear both.

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@ebcelkhorn @TimmmmBates Concurrent prep is where the week quietly disappears. Even one earlier sitting with the next text usually steadies both sermons better than two late scrambles.

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@DannySlavich Wrestling the originals rarely feels efficient in the week, but it slows you down enough to notice what the English slides past. Even rusty Hebrew or Greek still changes how you hear the text before you preach it.