Akida Zaid

[Azmat... @Azmatul51794319]

Al Ghazali said :-

That she should not be from among the close relatives, for that diminishes desire.

​The Prophet ﷺ said: 'Do not marry close relatives, for the child will be born frail (ḍāwiyan),' meaning thin and weak.

[Azmat... @Azmatul51794319]

Al-Shafi'i said:

"I prefer for a man to restrict himself to one wife, even if more are permissible for him," due to the saying of Allah the Almighty:

[Akida Zaid @ZaidAkida]

@assengajrr Kwahiyo yale maandamano ambayo watu walivamiwa kwenye maduka yao na haya ambayo watu wamefunga yapi yamefanikiwa.

[Akida Zaid @ZaidAkida]

@TitoMagoti We dont need to be robbed our properties again

[Akida Zaid @ZaidAkida]

@godbless_lema Watu wafungue maduka ili vibaka wavamie maduka yao kwa jina la maandamano ???

[. @Salafguidance]

Shaykh Muhammad Hamid al-Fiqi 🇪🇬

The Azhari scholar who devoted his entire life in da’wah. He founded Ansār As-Sunnah in Egypt (1926) and was harmed in the cause of Allah many times over and encountered assassination attempts more than once.

[Mourad 🇲🇦 @SchnitzelKroos]

Wahhabi Scholar Al-Albani said:

"The words of Al Bukhari are something a believing Muslim would never say."

So this means that Sahih Bukhari is also not reliable because it was written by a kafir??

[🐺Huns 𝜲🦉﷽ @Maliki_AbUwaiss]

⚡️ Today, Saudi Arabia’s Deputy Foreign Minister and an official Saudi delegation attended the funeral of Iran’s Supreme Leader Ali Khamenei, and offered their condolences.

Some clerics have described Hamas as religiously deviant, and some have even declared them disbelievers because they accepted political and some military support from Iran. Those same clerics also consider Khamenei a disbeliever by consensus, and we know what the classical rulings say regarding that & all of the sudden remain silent.

So how do they reconcile those rulings with Saudi officials publicly attending Khamenei’s funeral and offering condolences ?

Is the answer simply diplomacy? Then why the “ deviancy “ of Hamas is only judged on a religious level ? Principled answer or selective application ?

Choose for yourself.

[Iran Observer @IranObserver0]

⚡️BREAKING: Unexpected arrival of Saudi Arabia's Deputy Foreign Minister at the funeral ceremony of Ayatollah Khamenei

While Oman and Qatar were on the list of foreign delegations, Saudi Arabia was Not

[Idris @7signxx]

"This level of taqwa is probably why Khalid Al-Walid RA never lost a battle..."

[Daniel Haqiqatjou @Haqiqatjou]

INSANE

Adnan Rajeet minimizes Israeli expansion and occupation 🤬

"If there is an expansionist country, it's Iran. Israel is still struggling to occupy Gaza and West Bank."

"Muslims face 2 choices: Greater Israel which is still theory, or Greater Shia Iran which has happened already."

[ibn ʿĀbidīn @ibn_Abidin_]

Shaykh ʿAbdullāh bin Sulaymān al-Manīʿ said:

“I asked him [Imām Ibn Bāz] about the ruling on shaking hands with a non-Muslim.

The answer: there is no harm in it, if there is a need or if he extends his hand.”

[Masāʿil al-Imām Ibn Bāz, p. 31]

[Mourad 🇲🇦 @SchnitzelKroos]

Question:
Is it permissible to sign a Normalization treaty with Israel greatly strengthening them, increasing their power/superiority, and empowering them in usurped Islamic lands?

Ibn Baz replied:

Yes it's permissible just like treaty of Hudaybiyyah.

This donkey was an agent.

[Islamic Scientific Heritage @IslamicSH_]

Ibn al-Jawzi (d. 597 AH) said in Al-Muntaẓam:

Our shaykh, Abd al-Wahhab al-Anmati, narrated to us, saying: I heard Abu al-Hasan ibn Abi al-Fadl al-Hamadhani say:

Whenever my father wanted to discipline me, he would take a stick in his hand and say,

"I intend to discipline my son by striking him, as Allah has commanded," and then he would beat me.

Abu al-Hasan said: "Before he could finish forming his (niya) intention, I would run away."

[Mourad 🇲🇦 @SchnitzelKroos]

"Founder of Saudi, Ibn Saud wanted the British to help him fight Ottomans to drive them out of Hasa and Qatif because they were rich provinces. The British agent said it’s hard; then he requested them to save him from the wrath of Ottomans and begged."

'British Imam Ibn Saud' 🤣

[al-maghribī @abulhusayn01]

Kwa Faida:

Kuna Mikao Mitatu

1. Wa Kukalia Mguu Wa Kushoto Na Wa Kusimamisha Mguu Wa Kulia, Huu Unakuwa Kwa Swala Zenye Rakaa 2 Au Rakaa 3... Haijalishi Ni Faradhi Au Ni Sunnah

2. Mkao Huu Huwa Baina Ya Sijda Mbili, Kwenye Kile Kikao Cha Starehe Nako ni Kusimamia Miguu Yako Hali Vidole Vinaelekea Kibra.. [Tazama Picha] Na Mkaa Huu Ni Sunnah Kama Alivyoulizaa Ibn 'Abbas [Allah Amridhie]

3. Mkao wa Tashahud Kubwa.. Huwa Ni Kwa Swala Za Rakaa 3 Faradhi [Magharibi] Na Rakaa 4 Faradhi.. Kwa Kuweka Tako Moja Chini Na Mguu Wa Kushoto Kuupitisha Chini Ya Mguu wa Kulia Uliosimama

[Incubus @FatawaCollector]

𝐖𝐚𝐬 𝐀𝐛ū 𝐚𝐥-Ḥ𝐚𝐬𝐚𝐧, 𝐭𝐡𝐞 𝐀𝐬𝐡ʿ𝐚𝐫𝐢𝐭𝐞, 𝐏𝐡𝐢𝐥𝐨𝐬𝐨𝐩𝐡𝐢𝐜𝐚𝐥𝐥𝐲 𝐀𝐮𝐭𝐡𝐨𝐫𝐢𝐭𝐚𝐭𝐢𝐯𝐞?

Medieval Arabic philosopher and scientist of Shahrazūr, Muḥammad b. Maḥmūd (d. 1288 C.E.), put together a bio-bibliographical history comprising the Ancient and Middle Age philosophers.

✤ In his entry on the major Ashʿarite theologian and philosopher, Muḥammad of Ray (d. 1210 C.E.), he makes a passing comment on the nature of Abū al-Ḥasan (d. 936 C.E.):

“Abū al-Ḥasan, the Ashʿarite, the Kalām-theologian, the one who didn’t know which end of his two tails was longer. He was devoid of having literacy in either of the two philosophies, the Peripatetic and Illuminationist tradition. Nor does he know how to form a proper syllogism, nor provide a sound argument. He is a poor old man, lost between his previous theological schools, where he mixes things together haphazardly.”¹

[keep Itreal @KItreal512]

𝙊𝙣𝙚 𝙤𝙛 𝙩𝙝𝙚 𝙛𝙤𝙧𝙚𝙢𝙤𝙨𝙩 𝙤𝙛 𝙩𝙝𝙚 𝙣𝙤𝙗𝙡𝙚 𝙙𝙚𝙨𝙘𝙚𝙣𝙙𝙖𝙣𝙩𝙨 𝙤𝙛 𝙩𝙝𝙚 𝙋𝙧𝙤𝙥𝙝𝙚𝙩 (𝙖𝙨𝙝𝙧𝙖𝙛) 𝙞𝙣 𝙝𝙞𝙨 𝙩𝙞𝙢𝙚 (3𝙧𝙙/4𝙩𝙝 𝙘𝙚𝙣𝙩𝙪𝙧𝙮 𝘼𝙃) 𝙬𝙖𝙨 𝙖𝙡-𝙎𝙖𝙮𝙮𝙞𝙙 𝘼𝙗𝙪 𝙅𝙖'𝙛𝙖𝙧 𝙖𝙡-𝙈𝙪𝙨𝙖𝙬𝙞, 𝙬𝙝𝙤 𝙛𝙤𝙡𝙡𝙤𝙬𝙚𝙙 𝙩𝙝𝙚 𝙈𝙖𝙡𝙞𝙠𝙞 𝙢𝙖𝙙𝙝𝙖𝙗, 𝙗𝙪𝙩 𝙝𝙚𝙡𝙙 𝙖 𝙨𝙝𝙞𝙖 𝙤𝙥𝙞𝙣𝙞𝙤𝙣 𝙤𝙛 𝙧𝙚𝙛𝙧𝙖𝙞𝙣𝙞𝙣𝙜 𝙛𝙧𝙤𝙢 𝙬𝙞𝙥𝙞𝙣𝙜 𝙤𝙫𝙚𝙧 𝙡𝙚𝙖𝙩𝙝𝙚𝙧 𝙨𝙤𝙘𝙠𝙨 (𝙠𝙝𝙪𝙛𝙛𝙖𝙮𝙣).
𝙃𝙚 𝙬𝙖𝙨 𝙖𝙣 11𝙩𝙝 𝙜𝙚𝙣𝙚𝙧𝙖𝙩𝙞𝙤𝙣 𝙙𝙚𝙨𝙘𝙚𝙣𝙙𝙖𝙣𝙩 𝙤𝙛 𝘼𝙡𝙞 𝙄𝙗𝙣 𝘼𝙗𝙪 𝙏𝙖𝙡𝙞𝙗 (𝙍𝘼), 𝙩𝙝𝙚 𝙨𝙖𝙢𝙚 𝙜𝙚𝙣𝙚𝙧𝙖𝙩𝙞𝙤𝙣 𝙖𝙨 𝙩𝙝𝙚 𝙨𝙪𝙥𝙥𝙤𝙨𝙚𝙙 12𝙩𝙝 𝙄𝙢𝙖𝙢 𝙤𝙛 𝙩𝙬𝙚𝙡𝙫𝙚𝙧 𝙨𝙝𝙞𝙖:

Al-Hakim Abu Abd Allah al-Hafiz al-Naysaburi (321-405H) said:

"Al-Sayyid Abu Ja'far Muhammad Ibn Ja'far Ibn Muhammad Ibn Ahmad Ibn Harun Ibn Musa Ibn Ja'far Ibn Muhammad Ibn Ali Ibn al-Husayn Ibn Ali Ibn Abi Talib (may Allah be pleased with him).

He was the foremost of the noble descendants of the Prophet (ashraf) in his time in his knowledge of genealogies, historical reports, and the notable events of people. He was among those who exerted themselves greatly in worship, consistent with the well-known affection attributed to him and his love for knowledge and its people.

I heard Abu Ja'far al-Musawi mention on more than one occasion that he worshipped Allah according to the jurisprudence (fiqh) of Malik ibn Anas. He heard hadith in Iraq from Abu al-Qasim al-Baghawi, Abu Muhammad Ibn Sa'id, and others of their rank; and in Rayy from Abu Muhammad Abd al-Rahman Ibn Abi Hatim. He narrated extensively from the members of his pure household.

He used to say: 'We are a household in which there is no taqiyyah (dissimulation) regarding three matters: performing abundant prayer, visiting the graves of the deceased, and refraining from wiping over leather socks (khuffayn).'"

[See ‘Tarikh Naysabur - Tabaqat Shuyukh al-Hakim’ p.385 Dar al-Basha'ir al-Islamiyyah - Beirut Edition
And also:
Al-Sam'ani’s ‘al-Ansab’ 11/519 Amin Damaj - Beirut Edtion]

Al-Sam'ani (d.562H) then adds he himself also accompanied his great grandson who also had the same name and kunya:

“In Baghdad there is a well-known shrine that people visit, called the Mashhad of Bab al-Tabn, and it is also known as the Cemeteries of Quraysh. I visited it more than once together with Muhammad, the grandson of Ali Ibn Musa al-Rida.”

[Ibid 11/520]

This great grandson of the earlier Abu Ja'far al-Musawi seems to be the one who was mentioned by Zahir al-Din Ali Ibn Zayd al-Bayhaqi al-Shahir bi-Ibn Funduq (d.565H), who said:

“Then, after al-Sayyid Abu Abd Allah (may Allah have mercy on him), the genealogist (nassabah) was al-Sayyid al-Imam Ja'far al-Musawi, namely:

al-Sayyid al-Imam, the genealogist of the East, Abu Ja'far Muhammad Ibn Ali Ibn Harun Ibn Muhammad Ibn Harun Ibn Muhammad Ibn Ja'far Ibn Muhammad ibn Ahmad Ibn Harun Ibn Musa Ibn Ja'far Ibn Muhammad Ibn Ali Ibn al-Husayn Ibn Ali ibn Abi Talib (may Allah be pleased with them).

He was killed in Shawwal of the year 548 AH in the al-Jami' al-Mubayyi'; he was killed during the invasion. He had many books, but after his death they became dispersed, and no trace of them remained.

Al-Hakim Abu 'Abd Allah al-Hafiz of Nishapur, in an earlier period, mentioned al-Sayyid Abu Ja'far Muhammad Ibn Ja'far Ibn Harun Ibn Musa Ibn Ja'far (may Allah be pleased with them), describing him as a hadith scholar and genealogist. He quoted some of his poetry and transmitted hadiths from him.”

[Lubab al-Ansab wa al-Alqab wa al-A'qab p.90]

[Suppressed News. @SuppressedNws1]

WOW.

AlJazeera just dropped a ONE HOUR documentary about ISRAEL’s CRIMES against the PALESTINIANS.

This is very HARD TO WATCH.

[𝐃𝐫.𝐙𝐚𝐜𝐤™🇹🇿 @_zack255]

Vijana wengi waliojiunga na maandamano hawakujua kwamba nyuma ya harakati hizo kulikuwa na maslahi ya kisiasa na kifedha ambayo hayakuwahusu wao. Wengi walitumika kama zana huku wakifikiri wanapigana kwa ajili ya haki na uhuru wa kweli wa wananchi wenzao. #MariaSarungiNiMamluki
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