@chakra49@vicayana You're literally a Pakistani Punjabi or Saraiki jatt, literally the ethnic brethren of the people from whom the term of pajeet derives from lmfao sit down bitch ass n*gga you're a brownjeet
This AIT, OIT, OMT, DMT is mere intellectual exercise, irrelevant to bhakti and anushtana. Shouldn't even be taken seriously as a deconstructive tool to argue for muh R1a or R1b lineage. Your lineage is from Rishis and other illustrious persona.
Hebbagodi Police arrested 25-year-old Asaful Malik in Bommasandra Industrial Area for allegedly plotting an attack against the Pakistan Army. Police said he had contacted an alleged TTP member based in Afghanistan, sought an Afghanistan visa, and possessed messages and audio recordings indicating revenge attack plans. A case has been registered under Section 113(3) of the Bharatiya Nyaya Sanhita, with further investigation underway.
When Tulsidas composed the Ramcharitmanas in Awadhi instead of Sanskrit, the orthodoxy reacted negatively due to the belief that our epics must only be preserved in Sanskrit.
Krittibas Ojha rendered the Ramayana into Bengali, and many poets and saints into Tamil, Kannada, Telugu, Malayalam, Marathi, and other Indian languages. They brought Sanskrit traditions to the people. They did not dilute the tradition; they ensured its survival. And yes, there were many orthodox sections of society that sharply criticized it, but in retrospect it has proven largely a positive for our people as a whole.
Today, we are facing a similar challenge.
Millions of Hindus cannot read Sanskrit. And that is a fact. As a result, many turn to whatever English translation is most accessible, often produced by scholars whose work approaches these texts through a liberal and highly critical lens. What this has created is an academia where we Hindus are not able to learn about our ancient texts on our own terms.
Our mutts and traditional institutions should take the lead in producing rigorous, accessible, high-quality English translations and commentaries rooted in their own sampradayas. If English has become the language through which much of the educated world learns, then we cannot afford to ignore it. Similarly, they must return to their righteous place of being the central nodes in the upkeep of Hindu culture. This also means art, philosophy, language, music, dance, and every single expression of Hindu thought must be encouraged totally.
Adapting the medium is not abandoning the tradition. It is precisely how our tradition has endured for centuries.vIf we truly care about preserving Hindu civilisation, we must stop treating English as the language of the outsider and start using it to transmit our own intellectual and spiritual inheritance, on our own terms, with our own voices, and for future generations.