@katofklysm@LukasNectarios@sivartus Again you are using scholastic philosophy without understanding it. in ratio The essence doesn’t enter another domain. It accounts for another domain and accounts for the objects in that domain.
Refutation of St. Thomas's distinction between God's causing of the act of sinning vs. causing the sin which is a defect implied therein. The Angelic Doctor believes that God causes the former, but not the latter using the famous example of a crooked leg, but does it really work?
@katofklysm@LukasNectarios@sivartus Well the fact that the lovable content is modified via generation is denied by me. So i don’t know what you are really critiquing or who you are referring to lol
@katofklysm@LukasNectarios@sivartus Aquinas does answer the question regarding the possibility of essential names standing for persons(in the notional domain) in ratio, and the answer is negative
@katofklysm@LukasNectarios@sivartus Again ,you denied that productive intellection is an extension, hence no even if I affirm productive intellection as a condition for something else, it can’t be considered an extension. We are just repeating the same points
@katofklysm@LukasNectarios@sivartus You just repeated your point dude, in ratio what is had by the image is alr had by the archetype but the modes of the image and the archetype are different , the notional domain can embrace only notions, hence only those in that mode, hence only the image.
@katofklysm@LukasNectarios@sivartus In ratio essence doesn’t enter the domain but accounts for it and for the Notion which is needed in the domain to speak of volition, lol. that’s what happens when EO wants to embrace scholastic terminology and philosophy.
@katofklysm@LukasNectarios@sivartus I agree with the former, but it is irrelevant as we are not arguing for the need of a more determined content but for a content in the mode of notions, the essence cannot be considered that notion in ratio.
@Alexamenos__@monachus_iners@032ilysm Because your entire frame of mind is just plain false,lol.Caths' arguments are transparent as glass,you still think you can "thomistically" reach "and the Son" when the Father specifically prevent this because of their explicit claims about the frame of mind regarding the essence