Top Tweets for #BugExitNOW
โ๏ธ A case for FEDERO!
Banange ddi wetugenda otandika okwogera ku nsonga ya Buganda okwe'kutula ku Uganda eyawamu?
Nze ndowoza tulabye ekimala.
Tubaviile mu Uganda yabwe, tukole ensi eyaffe kasita twesobola.
Tudde mubukulembeze bwe'noono.
Buganda teyetaga Uganda, Uganda yeyeetaga Buganda.

๐๐จ๐๐๐ก๐๐ ๐๐๐๐ฅ๐๐ง๐ฌ ๐๐ข๐ข๐๐ฆ โ๐๐๐ฉ๐๐ฆ๐๐ฉ๐โ โ ๐จ๐ก๐ง๐๐ ๐๐๐ฆ๐ง๐ข๐ฅ๐ฌ ๐ฉ๐๐ก๐๐๐๐๐ง๐๐ฆ ๐๐ง
What is often branded as โBuganda divisivenessโ is, on closer historical and political inspection, clarity about power, property, and sovereigntyโnot ethnic hostility.
History shows that such clarity is routinely mocked before it is later vindicated.
โช๏ธ๐๐๐ฎ ๐ฝ๐ช๐๐๐ฃ๐๐โ๐จ ๐พ๐ก๐๐ง๐๐ฉ๐ฎ ๐๐จ ๐๐๐จ๐ง๐๐๐ ๐๐จ โ๐ฟ๐๐ซ๐๐จ๐๐ซ๐โ
Bugandaโs demands have consistently been structural, not ethnic:
Federalism (Federo) is about defined powers, not supremacy
Land (Mailo) is about property security, not exclusion
Cultural autonomy is about institutional continuity, not tribalism
However, in post-colonial Uganda:
Any demand for bounded authority was reframed as sectarian
Any insistence on rules over discretion was branded arrogance
Any refusal to dissolve into the center was labeled division
๐ Clarity threatens systems that depend on ambiguity.
โช๏ธ๐๐ค๐๐ ๐๐ง๐ฎ ๐ค๐ โ๐๐๐๐๐ง๐คโ ๐๐จ ๐ ๐๐ค๐ก๐๐ฉ๐๐๐๐ก ๐๐๐๐ฅ๐ค๐ฃ
โFederoโ became a joke not because it was irrationalโbut because it was dangerous to central capture.
Mockery served three functions:
Delegitimization โ turning a constitutional question into a tribal caricature
Intimidation โ warning others not to demand similar autonomy
Containment โ isolating Buganda to prevent a multi-regional federal coalition
๐ This is a classic post-colonial tactic: Turn institutional demands into identity crimes.
โช๏ธ๐๐๐ ๐ฟ๐๐๐ฅ๐๐ง ๐๐๐๐ก๐๐ฉ๐ฎ: ๐๐ฉ๐๐ฃ๐ค-๐๐๐๐๐ค๐ฃ๐๐ก ๐๐ฉ๐๐ฉ๐ ๐พ๐๐ฅ๐ฉ๐ช๐ง๐ ๐๐ฎ ๐ฉ๐๐ ๐พ๐๐ฃ๐ฉ๐๐ง
Ironically, rejecting federalism did not create a neutral state. It produced:
Centralized ethno-regional capture, disguised as nationalism
Power concentrated in informal networks, not institutions
Regions reduced to administrative dependencies, not partners
๐ So the paradox is: Federalism was rejected to avoid โethnic divisionโ. Centralism entrenched ethno-regional dominance instead.
๐๐๐จ๐ฉ๐ค๐ง๐ฎโ๐จ ๐๐๐ฉ๐ฉ๐๐ง๐ฃ: ๐พ๐ก๐๐ง๐๐ฉ๐ฎ ๐๐จ ๐ผ๐ก๐ฌ๐๐ฎ๐จ ๐ผ๐ฉ๐ฉ๐๐๐ ๐๐ ๐๐๐ง๐จ๐ฉ
Across history, demands for clear rules follow a predictable arc:
Phase 1: โYou are divisiveโ
Phase 2: โYou are unrealisticโ
Phase 3: โWe should have listenedโ
Examples abound:
Federalism in Nigeria (after civil war)
Devolution in Kenya (after state capture)
Regional autonomy in Spain, India, Ethiopia (with all their flaws)
Buganda fits this pattern precisely.
โช๏ธ๐๐๐๐ฉ ๐ฝ๐ช๐๐๐ฃ๐๐ ๐ผ๐๐ฉ๐ช๐๐ก๐ก๐ฎ ๐๐๐ฅ๐ง๐๐จ๐๐ฃ๐ฉ๐จ
Bugandaโs stance is best understood as:
A constitutional instinct, not ethnic pride
A demand for predictable power, not favor politics
A rejection of permanent bargaining, not coexistence
It is uncomfortable because it forces Uganda to answer a hard question:
๐ Is the state a shared contractโor a captured instrument?
โช๏ธ๐๐๐ ๐พ๐ค๐ง๐ ๐๐ฃ๐จ๐๐๐๐ฉ
Buganda clarity looks divisive only inside a system that survives on confusion.
Federalism threatens capture
Clear land rights threaten patronage
Defined authority threatens discretionary rule
That is why Federo was mocked.
And that is why history is likely to vindicate it.
๐๐๐ฃ๐๐ก ๐๐๐ค๐ช๐๐๐ฉ
Ugandaโs unresolved crisis is not ethnic division. It is the refusal to constitutionalize power honestly.
Buganda named that problem early. Early truth always sounds like rebellion.
โKafeero

Uganda would have been an economic powerhouse of the Great Lakes region if Uganda was reset back to the 1966 order
#BugExitNOW
Museveni gets a lot more credit than he deserves for โrestoringโ Buganda kingdom. I wonder how it would have ended if he โfully restoredโ the pre-1966 order by going as far as making the Kabaka a ceremonial president over the whole of Uganda, giving Buganda a federal status with its own High Court & a police force answerable to the Kabaka, with he - Museveni - serving only as Prime Minister like Obote did for four years! Picture that for a second - it was Oboteโs reality!
For a man who blocked the Kabaka from visiting a part of his kingdom for the most flimsy of reasons leading to a serious crisis in which lives were lost, one who has been so critical of the Kingdom, one who meets its Chiefs outside the kingdom protocol etc, my guess is that if Museveni was in Oboteโs shoes, Kabaka Muteesa would have been sent to exile much earlier - not later than 1963!
Unapologetic!!!
#BugExitNOW
Nange nze MUHAMMED naye Embizzi ๐ njirya! Era ssirina kyemba- Mulekere awo okiyingiza obuwangwa bwa bawarabbu mu buwangwa bwaffe.๐ค
Tude ku nnono!
#BugExitNOW
AM FOR FEDERAL SYSTEM.
Thank you Hon. Mabirizi for representing me as a person on that panel on issues concerning Why Uganda Badly need FEDERAL SYSTEM as soon as possible.
#TwagalaFedero
#BugandaYiyo_BugandaYange

Awangaale Omusinga wa Rwenzori
#BugExitNOW
Long Live Your Majesty The King! ๐
Omusinga Wesley Mumbere Iremangom of the Kingdom of Rwenzururu
@RwenzururuK

Omukwano gwโomungabo wakati wa Buganda ne Bunyoro gyegwava.
#BugExitNOW
๐จ| Long before the conquerors, two powerful Kingdoms stood side by side. Each Kingdom grew stronger yet neither could destroy the other.
Discover tactics & decades long rivalry battles of @BugandaKingdom_ and @Bunyoro_Kitara Kingdom that shaped the regions precolonial history โฌ๏ธ
Why CA delegates rejected Luganda as a national language
Members argued that adopting Luganda would create dangerous divisions. They feared that Bugandaโs hegemony would grow uncontrollable, and some even warned that if such dominance were allowed, Buganda might one day attempt to operate like its own state.
๐๐ฝ https://t.co/9kEdxr7Y2F | #VisionUpdates

Itโs a clear reality that a nation cannot sustain two competing identities.
One identity will ultimately win out over the other, and if you aren't standing for your identity, it will eventually lose.
#BugExitNOW
๐ฏ๐ต New Japanese Prime Minister, Sanae Takaichi supports imprisonment for citizens or foreigners who deface the Japanese flag and illegal migrants and fake refugees must be sent out if โJapan is to stay Japan.โ
๐จ| #GMAQuotes: "๐๐๐ฌ๐ ๐๐๐ฉ๐๐ ๐ ๐๐ง๐ค ๐๐๐ค๐๐๐ค, ๐๐๐ฉ๐๐ ๐ฌ๐ ๐๐ช๐ข๐๐ก๐๐ก๐๐ซ๐ช" ~ Katikkiro @cpmayiga while speaking in Dubai, UAE at the Buganda Bumu Arab Asia Convention 2025
๐จ| WATCH: When asked about โEbyaffeโ, here is what Katikkiro Mayiga responded.
via: @AfricanIIJ
Bugandaโs Political Hospitality Should Not Be Taken for Granted
The double standards in Ugandaโs electoral politics reveal a deep-rooted bias against Baganda asserting their identity and political agency.
By @HenrySsali
A Tale of Two Standards
In Ugandaโs national discourse, Buganda continues to occupy a contradictory and often unfair position. It is the one region where the political establishment expects open-armed acceptance of non-indigenous candidates, yet when Baganda seek to assert similar agency in other regions, they are met with rejection or silence. Worse still, when a Muganda questions this asymmetry, they are quickly branded โtribalistic,โ while others in the same political landscape are celebrated for defending their regional identity.
This hypocrisy is not theoretical, it is grounded in precedent. During the 2001 parliamentary elections in Mbarara Municipality, Ngoma Ngime stood as a candidate with full support from President Museveni and the Movement's political apparatus. Despite that powerful backing, the people of Mbarara resoundingly chose their indigenous daughter, Winnie Byanyima. It wasnโt about tribalism, it was about trust, familiarity, and rooted representation. No one questioned their decision. They were praised for choosing their own.
But when Baganda express a desire for the same, leaders who understand their kingdom, culture, and historical experience, the accusations of sectarianism and exclusion quickly follow.
Respecting Buganda Is Not Tribalism
Buganda, home to the nationโs capital Kampala, has shown unmatched political and economic hospitality. Its openness has allowed people from across Uganda to thrive within its borders. Yet this generosity is increasingly being taken for granted.
Calling for a Buganda Parliamentary Caucus that is accountable to the people of Buganda, the Baganda, is not exclusionary. It is a practical and principled demand for leadership that is both culturally literate and rooted in the lived realities of the people it claims to represent. In a region with a rich and unique traditional institution like the Buganda Kingdom, leadership must be attuned to local nuances. That is not tribalism. That is representative democracy.
The Weaponization of History
The oft-repeated claim that โBaganda sold the country to the Britishโ is not only false, but also intellectually lazy. The colonial encounter was not an equal negotiation. The British came with ships, guns, and coercion. Agreements were signed under duress and in foreign languages. Kings like Kabaka Mwanga were exiled for daring to resist. Buganda, like other regions, was conquered, humiliated, and dispossessed.
Today, if Ugandans seek to identify who continues the colonial legacy, they should look not to Buganda, but to State House. President Museveniโs administration has, for nearly 40 years, facilitated the sell-off of national assets and subordinated local interests to foreign powers. If there is a modern colonial administrator in East Africa, it is not the Baganda, it is the regime in power.
A Call for Consistency
If the people of Mbarara were not tribalist when they chose Byanyima over Ngime in 2001, then Baganda are not tribalist for preferring leadership that reflects their history and values. The double standard must end. What is celebrated as โcommunity empowermentโ in one region should not be condemned as โsectarianismโ in another.
Uganda needs to grow out of the selective moralism that punishes Buganda for asserting itself while normalizing ethnic consolidation elsewhere. Respecting Bugandaโs political voice is not only fair, it is foundational for building a more balanced and honest national identity.
Henry Ssali is a systems analyst and policy consultant with a focus on governance, identity, food security, and statecraft.
Ono ye Kabaka wa Buganda. Teri amwenkana! Njozayoza #KabakaWange abaganda wamu nโobuganda olwโemyaka 56 egโomulembe Omutebi.
#FfeNgaAbaganda tuli Baganda mu Ggwanga Buganda erikulemberwa Ssabasajja Kabaka Ssaabataka
#Amatikkira32 | #BugExitNOW

Together, everyone should be working to Make Buganda Great Again for ALL BAGANDA.
โTubakubiriza obutava ku mulamwa, kubanga mpaawo kitakyaโ ~ Kabaka
#BugandaKuNtikko
๐ธ: Courtesy

โEspecially the people of Buganda!โ ๐ณ Eh! Mpulide Kiki Ekyo Banange???
#BugExitNOW
His title is โSsabasajja Kabakaโ period the rest are undesirable alien titles.
#BugExitNOW
VIDEO: In our time, we called the Kabaka His Highness. Lately, I hear people saying His Majesty. When did this change happen and without consulting those of us who fought for the kingdomโs restoration? ~ President Museveni
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