burner

[burner @lanredolf]

How can a young guy be so committed to fake news

[Bolaji Fesomade @MasterBolaji]

Oyo kidnap case: 6 arrested suspects & their roles

•Babangida & Kabiru: Logistics, couriers, informants (Ojoo, Ibadan)

•Adewuyi, Ayanwola & Rafiu: Caught in follow-up raids

•Adeleye: University student with victim’s phone

Mostly Yorubas from Ibadan, Oyo state.

[burner @lanredolf]

@Funminz Are you CIA?😂😂

[burner @lanredolf]

Some of the People believe they're allowed to lie if it's to the advantage of promoting religion

[Diogenes @Xokalled]

Thank you! The shariah advocates are being clever by half.

If all Muslims truly want Sharia then they can implement it privately, why does the state need to get involved?

The silent part they aren’t saying is they want to coerce fellow Muslims, and eventually non Muslims.

[Elvis @HeyyElvis]

@IdrisAOni1 Christianity frowns on polygamy, the state permits it. Christianity preaches tithing but the state doesn't care what you do after tax. Christianity asks for Baptism. Christians live by this "conviction" but I have never seen them bother the state. Why can't you do the same?

[burner @lanredolf]

After weeks training LLMs to build better financial models, I've reached a conclusion: AI isn't fully there yet. Claude is the smartest for financial modelling but it's only as smart as the people who trained it.For example,

[burner @lanredolf]

AI is genuinely useful for auditing models and spotting anomalies in data. But beyond that? I wouldn't trust it to fully build out a client's model without thorough guidance and supervision.

[burner @lanredolf]

After weeks training LLMs to build better financial models, I've reached a conclusion: AI isn't fully there yet. Claude is the smartest for financial modelling but it's only as smart as the people who trained it.For example,

[burner @lanredolf]

And too often, the underlying financial logic just doesn't hold up.
Smart, but not there yet.

[burner @lanredolf]

1.Some of the complex formulae the AI writes simply aren't necessary. Simpler would do the job better.
2. It also hardcodes numbers directly into formulas — a clear breach of FAST Standard.

[burner @lanredolf]

@jannygel It's one of the Work accountants can do especially in areas like SAP FICO and Dynamic 365 finance...I branched into it briefly in my career

[burner @lanredolf]

Are there non-muslims in Kano/Kaduna?Yes

Does Sharia affect them?.. Absolutely Yes

[Beet-Kon @beet_kon]

It baffles me how non-Muslims are against sharia

Who told you sharia is for you 😂

[burner @lanredolf]

From marriage matters - they would use it as an avenue to provide justification for beheading and amputation of hands/legs...Sharia should not be allowed in Yoruba land for any reason whatsoever

[𝑰𝒅𝒓𝒊𝒔 𝑨. 𝑶𝒏𝒊 PhD @IdrisAOni1]

Putting the Question of Sharīʿah in Yorùbá Land in Proper Perspective

Much of the controversy surrounding Sharīʿah in Yorùbá land is driven more by fear, misinformation and politics than by a proper understanding of what is actually being requested by Muslims.

The first point that must be clearly stated is that a full-fledged Sharīʿah legal system, in the sense of a comprehensive state-wide Islamic legal order governing criminal, civil and public affairs, is neither practical nor presently attainable in the multicultural and multi-religious context of Yorùbá land. The demographic realities, constitutional framework and religious diversity of the Southwest make such a project unrealistic.

Indeed, the overwhelming majority of Muslims advocating for Sharīʿah are not calling for the establishment of an Islamic state, nor are they demanding the replacement of existing constitutional structures with a comprehensive Islamic legal system.

What many Muslims have consistently requested is something far more limited, reasonable and constitutionally defensible: the opportunity to voluntarily access Islamic legal provisions in matters that directly concern their religious obligations and personal lives.

These include areas such as:

- Marriage and divorce.
- Inheritance and estate administration.
- Family disputes.
- Endowments (waqf).
- Contracts and certain aspects of personal transactions.
- Religious mediation and arbitration.

These are matters in which Muslims already believe they are religiously bound by Islamic teachings. The demand is therefore not for the imposition of Sharīʿah upon non-Muslims but for the accommodation of Muslims who voluntarily wish to regulate aspects of their personal affairs according to their faith.

This is neither unusual nor unprecedented.

Across the world, plural societies provide mechanisms through which religious communities can resolve personal and family matters according to their traditions, provided such arrangements operate within the framework of the law and with the consent of the parties involved.

Viewed from this perspective, Sharīʿah Panels are not instruments of domination but mechanisms of religious accommodation. They are comparable to mediation and arbitration systems through which citizens voluntarily seek guidance and dispute resolution based on shared values and beliefs.

The intense opposition to even these limited arrangements raises important questions.

If Christians may organise their affairs according to Christian principles, and if practitioners of traditional religion may organise aspects of their communal and religious lives according to their convictions, on what basis should Muslims be denied the opportunity to seek guidance on inheritance, marriage, divorce and related matters from institutions grounded in Islamic law?

To oppose a full Islamic legal state is one thing.

To oppose Muslims having access to voluntary Sharīʿah-based mediation and personal law mechanisms is something entirely different.

The latter begins to resemble a systematic denial of the legitimate religious rights of Muslims.

Equally troubling is the recurring attempt to portray every discussion about Sharīʿah as a "Fulani agenda" or an externally inspired project.

Such claims are historically inaccurate, intellectually weak and socially divisive.

Islam did not arrive in Yorùbá land through Fulani people.

Yorùbá Muslims are not recent converts.

They are indigenous sons and daughters of the soil whose ancestors have practised Islam for centuries.

The desire of a Yorùbá Muslim to distribute his estate according to Islamic inheritance law, contract his marriage according to Islamic principles or resolve family disputes according to Islamic teachings has nothing to do with Fulani nationalism, Fulani expansionism or any external ethnic agenda.

It is simply the desire of a believer to practise his religion.

1/2

[burner @lanredolf]

Potential Gumi 😔😔

[𝑰𝒅𝒓𝒊𝒔 𝑨. 𝑶𝒏𝒊 PhD @IdrisAOni1]

Putting the Question of Sharīʿah in Yorùbá Land in Proper Perspective

Much of the controversy surrounding Sharīʿah in Yorùbá land is driven more by fear, misinformation and politics than by a proper understanding of what is actually being requested by Muslims.

The first point that must be clearly stated is that a full-fledged Sharīʿah legal system, in the sense of a comprehensive state-wide Islamic legal order governing criminal, civil and public affairs, is neither practical nor presently attainable in the multicultural and multi-religious context of Yorùbá land. The demographic realities, constitutional framework and religious diversity of the Southwest make such a project unrealistic.

Indeed, the overwhelming majority of Muslims advocating for Sharīʿah are not calling for the establishment of an Islamic state, nor are they demanding the replacement of existing constitutional structures with a comprehensive Islamic legal system.

What many Muslims have consistently requested is something far more limited, reasonable and constitutionally defensible: the opportunity to voluntarily access Islamic legal provisions in matters that directly concern their religious obligations and personal lives.

These include areas such as:

- Marriage and divorce.
- Inheritance and estate administration.
- Family disputes.
- Endowments (waqf).
- Contracts and certain aspects of personal transactions.
- Religious mediation and arbitration.

These are matters in which Muslims already believe they are religiously bound by Islamic teachings. The demand is therefore not for the imposition of Sharīʿah upon non-Muslims but for the accommodation of Muslims who voluntarily wish to regulate aspects of their personal affairs according to their faith.

This is neither unusual nor unprecedented.

Across the world, plural societies provide mechanisms through which religious communities can resolve personal and family matters according to their traditions, provided such arrangements operate within the framework of the law and with the consent of the parties involved.

Viewed from this perspective, Sharīʿah Panels are not instruments of domination but mechanisms of religious accommodation. They are comparable to mediation and arbitration systems through which citizens voluntarily seek guidance and dispute resolution based on shared values and beliefs.

The intense opposition to even these limited arrangements raises important questions.

If Christians may organise their affairs according to Christian principles, and if practitioners of traditional religion may organise aspects of their communal and religious lives according to their convictions, on what basis should Muslims be denied the opportunity to seek guidance on inheritance, marriage, divorce and related matters from institutions grounded in Islamic law?

To oppose a full Islamic legal state is one thing.

To oppose Muslims having access to voluntary Sharīʿah-based mediation and personal law mechanisms is something entirely different.

The latter begins to resemble a systematic denial of the legitimate religious rights of Muslims.

Equally troubling is the recurring attempt to portray every discussion about Sharīʿah as a "Fulani agenda" or an externally inspired project.

Such claims are historically inaccurate, intellectually weak and socially divisive.

Islam did not arrive in Yorùbá land through Fulani people.

Yorùbá Muslims are not recent converts.

They are indigenous sons and daughters of the soil whose ancestors have practised Islam for centuries.

The desire of a Yorùbá Muslim to distribute his estate according to Islamic inheritance law, contract his marriage according to Islamic principles or resolve family disputes according to Islamic teachings has nothing to do with Fulani nationalism, Fulani expansionism or any external ethnic agenda.

It is simply the desire of a believer to practise his religion.

1/2

[SuperMegazillionaire Misty @misty_abisola]

Saudi Arabia blacklisted somebody because of his extremist and terrorist Islamic views, you people brought that same person to lecture in Oyo state. A man that has been doing PR for terrorists oo. ☹️

[burner @lanredolf]

@Funminz Cleaning and general management... the entire thing looks crazy ...in fact one of the flat owners have taken the management to court because service charge can increase rapidly

[burner @lanredolf]

Don't even tweet that you've dropped your kids or hubby in Nigeria....may God grant people wisdom because Nigeria is not a safe place really.

[Uncle Sola @solaadio]

Common sense advice to Nigerians in Nigeria:

Don't POST/TWEET about where you are in Nigeria until you have left the place and you are far from there.

Don't TWEET/POST your intended flight into Nigeria. Just sneak into the country.

Don't TWEET/POST your departure until your plane starts revving into the runway especially if you are flying an airline I won't mention.

[Morris Monye @Morris_Monye]

If there is election in a state, IGP will deploy 30,000 men to that state.

Teachers and Children were kidnapped, no such deployment or fierce effort to retrieve the children.

Elections are more important to these men than our well-being.

[Ifedayo (JIMCRUZ) @ifedayo_johnson]

“Yoruba First”
Until there is crisis in a Yoruba state and you all try to twist narrative and play politics because the Governor is from another party.

Shame on all of you. Big SHAME.

But make una no worry. I will put my objectivity to rest for now and we will all play the game.