I can see Polymarket is trending everywhere today especially after this market dump.
everyone wants to know what next so they are heading towards Polymarket to check predictions.
millions of dollars flowing in the Polymarket but flowing out from your wallets haha predicting elections, prices, world cup events...
looks sophisticated, looks analytical, feels like investing right ?
But here is what it actually is..
You stake money on an uncertain future outcome. If your prediction is correct, you profit from the people who got it wrong.
No asset is owned.
No economic value is created.
money simply moves from wrong predictors
to right ones.
that is the textbook definition of Maysir in Islamic finance.
CoinStudy reviewed Polymarket thoroughly.
you can find details here,
https://t.co/WEnWL6Xd3B
Many of my followers were confused about USDT.
they're actually confusing two things i.e.
1. structure of USDT
2. usage of USDT as medium of exchange
I personally discussed this with our Shariah Board Chairman who is a PhD in Islamic finance Dr. Usman Quddus today.
I've shared his complete verdict with the research team and editor who publishes blogs.
everything is crystal clear now In shaa Allah.
I'd suggest you to not miss this blog in order to eliminate your confusions
https://t.co/bkR7WwDrth
I have lost my job for reasons I don’t wanna disclose publicly.
I’ll be spending more time here working on posts and delivering information/news.
It has been an uphill battle for 3 years now in many aspects, loss, health, safety and finances.
Yet at the same time it has been 3 years of knowing wonderful humans who stand for what’s right, people who are supportive and followers who are supportive along the way and for that am thankful.
If you wish to support us, you can in many way:
1) Switch on notifications for our profile.
2) Subscribe to us on X
3) Support through BMC: https://t.co/t3bh70eV2z
I'm finally here to tell you, website of CoinStudy i.e. a Sharia compliant cryptocurrency research platform is LIVE now.
Thanks and Praise be to God Almighty only.
Go visit https://t.co/znZ4GeNOFS
For better experience, use laptop or desktop instead of mobile.
if you feel, see any discrepancy, fault or whatsoever don't hesitate to share your feedback at [email protected]
Enjoy.
I'm finally here to tell you, website of CoinStudy i.e. a Sharia compliant cryptocurrency research platform is LIVE now.
Thanks and Praise be to God Almighty only.
Go visit https://t.co/znZ4GeNOFS
For better experience, use laptop or desktop instead of mobile.
if you feel, see any discrepancy, fault or whatsoever don't hesitate to share your feedback at [email protected]
Enjoy.
@trader1sz@BernieSanders@SenSanders Lamest revolutionary ever
Used to be a Bernie bro in 2016 until i saw he was a trojan horse for Muslims and pro Zionist
@saifedean@SimonDixonTwitt@JMCDelingpole This is a podcast episode for history
Layout your arguments each and counter the other side
No need to convince the other side just lay out your ideas. I find immense value and understanding all viewpoints from intelligent people.
Thread:
The claim that Muslim women cannot engage publicly online contradicts clear Prophetic precedent. In Sahih al-Bukhari 6228, a woman from Khath’am publicly sought a fatwa from the Prophet ﷺ during Hajj al-Wida’, asking if she could perform Hajj for her elderly father; he affirmed without reprimand. Similarly, Hind bint ‘Utba interjected boldly in the post-conquest bay’ah gathering (Bukhari 7161), questioning conditions and her husband’s conduct, met with patient guidance.
Asma bint Yazid spoke as women’s representative before companions, eloquently advocating their share in rewards; the Prophet ﷺ praised her. Al-Khansa’ recited poetry publicly in his presence, encouraged with “Hiya ya Khansa’!” (seerah sources). Women questioned him directly on Eid (Bukhari 304) and in teaching sessions (Bukhari 2658, 101), all without rebuke for purposeful discourse.
These sahih narrations establish that dignified, beneficial public speech by women for fatwa, advocacy, and education is modeled in the sunnah. Regarding Quran 33:33 and the instruction to “stay in your homes,” most scholars hold that this verse was specific to the Prophet’s wives. Even there, the qira’at of “waqar” from “qirna” emphasizes being in a state of peace and dignity rather than strict confinement. Aisha, may Allah be pleased with her, found her own exceptions through public scholarly engagement and other roles.
In our era, the maslaha (public interest) of female scholars, educators, and role models online is evident: guiding sisters, countering fitnah with knowledge, and fostering community resilience. Denying this deprives the ummah of half its potential. We cannot complain about feminism while restricting conservative women, thereby pushing them toward it.
Those issuing blanket prohibitions on women online must reflect: many lack formal ijaza or scholarly depth, and personal motivations such as competitiveness, cultural rigidity, or jealousy often eclipse textual balance. True fiqh prioritizes appropriate speech over erasure. Let Prophetic sunnah guide us over unqualified opinions.