That really isn't the main forgetting. Much more significantly, about half of all the occurrences of agape in the LXX are in the Song of Songs (ie it's normative), where it always describes something much closer to eros - eg "Strengthen me with raisins, refresh me with apples, for I am faint with love (ἀγάπης)"
@Psephizo@AJWTheology@WalkerMarcus Enjoyed reading your sermon - and notes. You say that she is not Mary, which I get, but then seem to demonstrate that Mary is metaphorically her...
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@johnmilbank3 Maybe they have a point - the writers or Revelation and Canticles seemed to think so "Male μαστoι in Revelation 1.13" https://t.co/wQqd5wAqEJ
How should we read the ἀρραβών of Eph 1:14? It is a part payment that guarantees the full payment later. I am very sympathetic to your criticism of full realization, but I do think GE Ladd has a point. "Now and not yet" seems to me to be a pretty good description of part payment "now" with the remainder "not yet". I don't think "now and not yet" is as illogical as you suggest. I'd be very interested in your thoughts.
@_HistoryNerd The Irish needed no introduction to slavery. St Patrick himself was a Romano British teen taken into slavery by Irish raiders along the Welsh coast in the C6th.
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