💬 «Aller prendre une carabine et viser les enfants, on n’a jamais vu ça»
Le père de Reda, 10 ans, raconte ce qu'a vécu son fils alors qu'il jouait au ballon avec des amis
Une enquête a été ouverte ➡️ https://t.co/lgWiqk1etm
German colonizers in Namibia, due to their interest in evolutionary theory and missing links executed inmates and decapitated them.
Herero women were required to remove all flesh from the heads to create clean skulls suitable for shipment for study in German Institutes.
At the beginning of the twentieth century, German colonial rule in what is now Namibia led to one of the earliest genocides of the modern era, known as the Herero and Nama genocide. Between 1904 and 1908, tens of thousands of Herero and Nama people were killed through violence, forced displacement, starvation, and confinement in harsh conditions. This period reflects how colonial expansion was often enforced through extreme brutality and dehumanization.
Part of this system involved the misuse of science to justify racial hierarchies. Influenced by distorted interpretations of evolutionary theory, some European researchers sought to study human remains in an attempt to rank different groups of people. Victims of colonial violence were treated as objects of study rather than human beings. Remains were taken and sent to institutions in Germany, where they were used in research that promoted harmful and false ideas about race.
Herero women were forced under coercive conditions to handle and prepare these remains for shipment. This added another layer of trauma to communities that were already experiencing immense loss. These actions were not isolated incidents but part of a broader system that stripped people of dignity and humanity in the name of empire and so called scientific progress.
Today, this history is increasingly recognized and studied, and there have been ongoing efforts to return human remains to Namibia and acknowledge the injustices committed. Conversations about reparations, historical accountability, and remembrance continue as part of a larger effort to confront the legacy of colonial violence.
🇧🇴🇺🇸 Former Bolivian President Evo Morales:
Trump is the Hitler of the new world.
Trump invades, kills, and plunders countries without restraint, by the force of arms, driven by his ambition for natural resources, his hatred, and his distortion of the image of peoples and leaders.
Enough silence and complicity in the face of the new Hitler who seeks the extermination of millions of human beings.
Donc si je résume :
- L'ONU ment
- MSF ment
- Human Rights ment
- Haaretz ment
- Jérusalem Post ment
- Les journalistes palestiniens (paix à leurs âmes) mentent
- Les médecins sur place mentent
- La CPI ment
- La CIJ ment
- Les spécialistes du Moyen-Orient mentent
- L'ancien ambassadeur de France en Israël ment
- Al Jazeera ment
- Tous les observateurs mentent
- Les irlandais sont antisémites
- Les espagnols sont antisémites
- Les grecs sont antisémites
- Les australiens sont antisémites
- Les supporters de football sont antisémites
- Macron (WTF) est antisémite
- Les juifs antisionistes sont antisémites
- Les dinosaures étaient antisémites...
Liste non exhaustives
Vous êtes libres de la compléter et de faire tourner, qu'on soit bien sûrs d'être tous des menteurs antisémites...
Après peut-être est-ce moi le fou...
🇫🇷 FLASH — « BANDE de SALES SINGES » : Carolle Amorrich, une habitante noire de Grasse, a porté plainte contre ses voisins pour violences et injures racistes. Ils ont été condamnés à 2 mois de prison avec sursis (via TikTok).
Breaking News: Dozens kidnapped for Ransom in Kufra, Libya.
Naima Jamal is among dozens of victims of Libya’s modern slave trade.
Naima Jamal, a 20-year-old Ethiopian woman from Oromia, was abducted shortly after her arrival in Libya in May 2024. Since then, her family has been subjected to enormous demands from human traffickers, their calls laden with threats and cruelty, their ransom demands rise and shift with each passing week. The latest demand: $6,000 for her release.
This morning, the traffickers sent a video of Naima being tortured. The footage, which her family received with horror, shows the unimaginable brutality of Libya’s trafficking networks. Naima is not alone. In another image sent alongside the video, over 50 other victims can be seen, their bodies and spirits shackled, awaiting to be auctioned like commodities in a market that has no place in humanity but thrives in Libya, a nation where the echoes of its ancient slave trade still roar loud and unbroken.
“This is the reality of Libya today,” writes activist and survivor David Yambio in response to this atrocity. “It is not enough to call it chaotic or lawless; that would be too kind. Libya is a machine built to grind Black bodies into dust. The auctions today carry the same cold calculations as those centuries ago: a man reduced to the strength of his arms, a woman to the curve of her back, a child to the potential of their years.”
Naima’s present situation is one of many. Libya has become a graveyard for Black migrants, a place where the dehumanization of Blackness is neither hidden nor condemned. Traffickers operate openly, fueled by impunity and the complicity of systems that turn a blind eye to this horror. And the world, Yambio reminds us, looks the other way:
“Libya is Europe’s shadow, the unspoken truth of its migration policy—a hell constructed by Arab racism and fueled by European indifference. They call it border control, but it is cruelty dressed in bureaucracy.”
The $6,000 ransom demanded for Naima is not just a price for her life; it is a price for the silence of a global community that allows this horror to happen to the black child. And yet, for many, this is not survival, it is a cycle of endless suffering.
Naima’s fate, and that of the 50 other victims in Kufra, remains uncertain. Their cries are met with indifference by those who could intervene but choose not to. Meanwhile, their families are left to battle with the impossible, raising the funds demanded by traffickers or risking the loss of their loved ones forever.
The world must confront the uncomfortable truth: the slave trade is alive and thriving in Libya. It thrives in the silence of nations, in the shadows of complicit systems, and in the unchecked racism that dehumanizes Black lives. Naima’s story, as Yambio writes, is not an anomaly, it is the legacy of a history that refuses to end.
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