Another Office Jihad: Exclusive on Mumbai Agripada Case
Like Nashik, this man Ashraf Siddique was on the verge of trapping three Hindu women from his office but failed somehow. In his desperation for the Hindu women, he made bizarre and obscene comments.
Here's what happened:
The 19-year-old victim worked at a Telecaller centre in Mumbai. From the office group, Ashraf found her number. On April 21, he started calling her and sending her messages. Some of the contents are:
1. You look very cute
2. We should have friendship, go to a lodge and have sex
3. Have oral sex with me
4. Sent photo of his penis saying, "See my banana" and much more
He even said, "Hindu girls these days like Muslim men." He also sent videos of him having sexual activities with other Hindu women and sent pornographic videos to her as well as to two other colleagues, both Hindu, one 19 and the other 28 years old.
He asked the girl to have nikah with him and that he will not ask her to convert to his religion after marriage.
He is linked with Samajwadi Party corporator, Iraqm Siddiqui and is his relative.
More shocking details are in my report do read and share via @eOrganiser:
#WATCH | Bengaluru | A student who appeared for the CET examination at the center in Krupanidhi College, Madivala, Bengaluru, says, "I went to the center around 9.40 am. I kept the bag in the room and they didn't allow me because they saw my 'Janeu'. They started telling that you have to remove it. If you don't remove, we can't allow you to write the exam...Around seven students were also asked to remove their Janeu. We had no option so we removed it...I felt very sad. I could not write the CET exam properly...This happened yesterday..."
Janeu is not allowed during EXams 🙄
What harm one peace of thread can cause ?
During CET exam in Bangaluru student was asked to remove his thread ( Janue)
Tejasvi Surya has escalated the matter to police
Hijab is allowed , Skull cap is allowed but Janue is not allowed 😈
I posted this 100s of times for many years. Got attacked by the low iq folks addicted to feel good delusion. Politicians and other elites feeding the masses with bullshit to keep them intoxicated. Anyone provoking to think critically is unwelcome. Such a society is in self destruction.
Xavier's story part 3:
Part III: When the Marathas Came
In 1739, everything changed. The sound that had been absent from the forests around Mangeshi for nearly two centuries returned: the ring of hammers on stone, the call of masons at work, the unmistakable noise of a temple being built to last. For the first time since 1560, the Hindu community could construct something permanent, something beautiful, something worthy of their god who had waited so patiently in a shed for deliverance.
The transformation came courtesy of the Marathas, a confederation of Hindu warrior kingdoms that had risen to challenge Mughal power in the north and Portuguese authority along the western coast. In 1739, the Peshwas, hereditary prime ministers of the Maratha Empire, made a decision that would change the course of Indian religious history. On the recommendation of their military commander Shri Ramchandra Malhar Sukhtankar, a devoted follower of Shri Mangesh, they donated the entire village of Mangeshi to the temple.
This was more than charity; it was revolution. For the first time in two centuries, a Hindu temple in the region would have not just protection but patronage. The community that had survived on scraps and secrecy suddenly found itself with land, resources, and most importantly, the political backing to build something magnificent.
The construction that began around 1744 represents one of the most remarkable stories of religious resilience in human history. Every beam placed, every carving completed, every decorative element added was a declaration that the long dark age was ending.
The Marathas understood something that the Portuguese had missed: temples are not just religious buildings but symbols of political legitimacy. Across their expanding empire, they were rebuilding Hindu temples that had been destroyed by previous Muslim rulers. At Nashik, Trimbakeshwar, and dozens of other sites, Maratha patronage was restoring the physical landscape of Hindu devotion. The reconstruction at Mangeshi was part of this broader campaign, a deliberate assertion that Hindu power was returning to the subcontinent.
But the Marathas also grasped something subtler about the politics of faith. By protecting and patronizing the refugee temples of Goa, they were sending a message to Portuguese authorities: Hindu power was not confined to distant kingdoms but was present right on their borders, ready to shelter those whom Portugal had tried to destroy. The rebuilt temple at Mangeshi became a visible reminder of Portuguese failure and Hindu endurance.
The irony was rich. Just as the temple was being reconstructed with Maratha support, the region fell back under Portuguese control in 1763-1764. Portuguese officials suddenly found themselves governing a Hindu temple that was more magnificent than anything that had existed in the region for centuries. The shed had become a palace, and there was nothing they could do about it.
By this time, however, Portuguese religious policy had undergone a quiet revolution. The brutal efficiency of the early Inquisition had given way to pragmatic accommodation. Repeated military defeats by the Marathas had exposed Portuguese vulnerability. Ongoing rebellions within Goa had demonstrated the limits of forced conversion. Most importantly, the economic costs of religious persecution had become impossible to ignore.
The Portuguese were learning what empires throughout history have discovered: that destroying people's deepest beliefs is far more expensive than tolerating them. The Inquisition apparatus required enormous resources to maintain. The exclusion of Hindus from public office deprived the colonial administration of skilled personnel. The prohibition on Hindu trade disrupted commerce. The forced relocations had devastated agriculture. After two centuries of trying to create a purely Catholic Goa, the Portuguese were discovering that diversity might be more profitable than purity.
The architecture of the Mangeshi temple represents more than aesthetic achievement. It embodies a moment when the balance of power in the region fundamentally shifted. Portuguese officials who walked through the temple's halls in the 1760s were witnessing the physical manifestation of their empire's decline and Hinduism's resurgence. The god who had hidden in a shed for two centuries was now receiving visitors in a palace, and the Portuguese themselves were among the petitioners seeking accommodation.
For the devotees who had maintained their faith through centuries of persecution, the new temple must have felt like a miracle. The same rituals that had been performed furtively in makeshift structures could now be conducted openly in halls designed specifically for worship. The same prayers that had been whispered in fear could now be chanted boldly for all to hear. The same festivals that had been celebrated in secret could now illuminate the night with displays of light and grandeur that announced to the world: we have survived, we have endured, and we are home.
Yet even in their moment of triumph, the community understood that permanence was an illusion. Empires rise and fall. Political protections can vanish overnight. The only constant is the necessity of faith itself, the daily choice to believe in something larger than the immediate circumstances of power and persecution. The temple was built to last, but it was also built with the knowledge that even the most beautiful temple is just a container for something that exists beyond any building's walls.
The shed had taught them that their god could live anywhere. The palace simply meant he could live in beauty as well as faith. But the essential truth remained unchanged: what mattered was not the magnificence of the structure but the devotion of the people within it. The Marathas had given them the freedom to build, but they had given themselves something more precious, the determination to keep believing no matter what the world threw at them.
Pakistan Army Chief Asim Munir is so scared of the Pakistani Shia community that he censored an article of The New York Times printed in Pakistan today about Pakistani officials scrambling to contain rising domestic Shia anger in Pakistan about the US war and Pak mediation.
She is Bhawna Sharma, a teacher at Miles Bronson School in Borjhar.
Today Sharma was on her way from home to school in a cab when she made a distress call to her mother, saying, “I am in danger.”
Shortly after the call, her phone was switched off, and till now she is untraceable.
@GuwahatiPol is investigating to locate her.
Look at the admission criteria for Indian Institute of Science (IISc), one of the best Research institutes in India.
Rank- 119
Result- Rejected
Rank- 3000
Result- Selected
Adv. @jsaideepak is not merely arguing a case but safeguarding Dharma. If Odisha can preserve a 400-year tradition of Dalit women priests & Kerala’s Attukal Temple can restrict men’s entry without outrage, why is Sabarimala alone put on trial in the name of equality?
Pentecostal pastors lure people saying our special prayers can cure even cancers
After playing this fraud, they tell the gathering that accepting ‘Jesus as their soul saviour who will return on judgement day’ (rough equivalent of what shahada is in Islam) will make those prayers work
When confronted over these conversion tactics, pastors scream - We were only doing prayers and kirtan!
Kudos to ground activists who bust these rackets
In all the noise going around, don't forget that they are still happily mocking your faith and beliefs.
They know that Social Media users have a very short memory.
5-Year-Old Girl Lured, Stripped Naked & Molested by 3 Jihadists😭
17-4-26 evening, a 5-year-old girl was playing in the courtyard of her house in Devghat, Solan.
According to information received by the Hindu Raksha Manch, three Muslim youths aged approximately 12, 15, and 19 years, who live in the same neighborhood, lured the girl away from her courtyard by promising her a mobile phone and chocolates.
From there, the 19-year-old jihadi, Irfan, took her to his room. He removed her clothes, made her naked, and seated her on his lap. When the frightened girl screamed loudly, he panicked and fled, leaving her behind.
These three migrant jihadi youths work for a contractor in Solan and were living on rent right next to the girl’s family home. The girl’s father works as a sanitation worker in the municipal council. A complaint has been filed with the Solan police regarding this incident.
But the accused had already fled by then.
The Solan police must take immediate action in this case and arrest the accused.
No Feminist-liberal LK ball Shows & talks about such incidents!
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Francis Xavier had only one agenda in India, to convert Hindus as fodder for the merciless Christian conversion machine, so that they could be enslaved & exploited by Christian imperialists. Nothing gave him more joy than destroying temples & breaking Hindu Murtis to pieces.
गौतम खट्टर ने फ्रांसिस जेवियर को आतंकी, क्रूर और बर्बर शासक बताया और उन पर जबरन धर्मांतरण कराने के आरोप लगाए। इसके साथ ही उन्होंने उनके अवशेषों को लेकर भी अपमानजनक बातें कहीं, जिससे ईसाइयों में नाराजगी फैल गई।
https://t.co/aq3zM8UXJI
Hindu Girl's Brave Step to expose TCS Nasik like incident 🚨
In Mumbai, a Hindu girl has filed an FIR against the jihadi Ashraf Siddiqui, immediate action must be taken.
A 19-year-old woman from Mumbai's Agripada area has filed a First Information Report alleging harassment by her colleague.
The victim stated that "I was working there as a telecaller, I did calling work, we knew each other there, but we never talked to each other.
So he got my number through the group. After getting the number, he started sending me obscene videos and pictures... he would only say that if he married me, he would never ask me why I go to the temple, why I perform puja?
Well, it's a matter of pride, daughter, she didn't fall into his trap but instead filed a complaint against him!
Dear @Dev_Fadnavis what is the compulsion not to arrest Nida Khan? Is she some criminal master mind that she can keep absconding & your hapless police can’t find her? Or has some deal been made?