The World is Changing: AI For Creativity
By Jeffrey Katzenberg
A few months ago, I sat in my office in Silicon Valley and watched as a tech founder showed me something extraordinary. On the screen was a fully realized, beautifully lit, well-composed animated scene. It was stunning and it made me feel exactly what I felt in 1986 watching Luxo Jr. That was the first time I watched a computer-animated 3D character take a breath and seem, against all reason, to have life. It left me in awe.
Later that day, I received a text from an artist I've known for thirty years, 350 miles to the south, in the city where I spent most of my career. After seeing a similar video, she texted: "Is this the end of us?" My answer was, "Certainly not.”
I have spent the better part of the last decade in Silicon Valley, but the heart of my career has been in Hollywood. Being deeply connected to both worlds means I have deep loyalties to each and a responsibility to speak honestly to both.
In 2023, I said that these new AI tools would cut the time and cost of producing world-class animation by as much as ninety percent within three years. Some colleagues were alarmed, many were furious.
There is growing fear and resistance surrounding AI within the creative community. I deeply understand it, because I've spent countless hours walking through animation studios watching gifted artists bent over their desks, rebuilding a single second of film for the tenth time because the ninth version wasn't quite right. I've sat in screening rooms where four years of people's labor played out in minutes, and I knew the name of every person that had spent countless hours bringing those images to life. The creative process is a calling, there's really no other way to describe it. From the outside some see resistance. From the inside, it is love.
People do not fight this hard for things they don't care about. The pushback coming out of Hollywood represents the collective effort of people who are deeply passionate about their craft.
Is History Repeating Itself?
The history here is more complicated than either side may realize. In 1906, the most famous composer in America, John Philip Sousa, published an essay titled “The Menace of Mechanical Music." He warned that the phonograph would become "a substitute for human skill, intelligence and soul."
Sousa's fight was not really about the machine, it was about money. The machines were playing his compositions, and the men who built them weren't paying him a cent. His campaign helped create the Copyright Act of 1909. He did not stop the technology. He changed the terms under which it could use his work.
A hundred years ago, sound came to the movies. We remember it now as a miracle, and it was. What we forget is who paid for it. Before sound, tens of thousands of musicians made their living in the orchestra pits of movie houses, scoring every film live, every night, in towns all over the world. When the soundtrack arrived, the work of one composer and one orchestra was recorded for a film that went into thousands of theaters. The union fought back with everything it had, taking out newspaper ads across the country warning against the menace of "canned music," one of them showing a mechanical man tearing the strings out of a harp while an angel wept.
They were not fools, and they were not Luddites. They were right. Those pit jobs did not come back. And yet (this is the part we have to be brave enough to admit), sound gave us the movie musical, the modern score, sfx, sound design, audio engineering, and an art form vastly larger than the one it disrupted. And it helped keep Hollywood in the forefront of world entertainment for the rest of the century and into the next. The loss was real. And yet the art form expanded.
This is a story that has been told over and over again. To resist technology is to risk irrelevance. Just look at Kodak or Blockbuster. To embrace technology is to open doors of new possibility. Just consider Apple and Netflix.
What I Learned From Walt Disney
In the mid-1980s, I was tapped to lead Disney's animation division at a moment when the studio was at an inflection point. Animation wasn't just another business unit. It was the soul of the company, a medium revered because of Walt's genius and his passion. But the production system was cumbersome and unforgiving. A single movie was 125,000 individual hand-drawn and painted cels, photographed one frame at a time. Every revision carried a cost measured in months. These degrees of difficulty shaped the kinds of stories we could tell.
We found our way forward in an unexpected place: Walt himself. The Disney archives held astonishing recordings of Walt explaining his creative process. His own writings. His notes and storyboards. Work product captured at every stage of his process. This was truly a gift. Listening, reading, sitting with the work itself, we heard him talk about character, about emotion, about how an audience feels when a character truly comes alive. He talked about making bold choices and refining a scene until it genuinely moved people. We didn't hear a word about pencils or paintbrushes. In fact, Walt was famous for being a technologist, forever hunting for state-of-the-art tools, often inventing them himself to achieve the images he saw in his head. But he never defined animation by the tools. He defined it by whether the audience believed the character. His principles were timeless. The tools were not.
That realization changed everything. We co-developed the Computer Animation Production System (CAPS) with a young Northern California company called Pixar, replacing hand-painted cels with CGI. In The Little Mermaid, the final scene shimmered with a dimensionality and light that the old process simply couldn't achieve. In Beauty and the Beast, the ballroom sequence moved with a cinematic sweep that placed the audience inside the emotion of the moment. In Aladdin, the Cave of Wonders felt vast and alive, and the Magic Carpet became an intricate, compelling character all its own. In The Lion King, the stampede carried a scale and intensity that raised the emotional stakes beyond anything we'd done before. Technology didn't diminish the craft, it expanded the canvas. It gave artists more room to create.
A decade later, the canvas expanded again. When Disney released Pixar's Toy Story, it wasn't simply a technical milestone. It was proof that a fully computer-animated film could carry real emotional weight, that it could make audiences laugh, cry, and believe. At DreamWorks, we made the difficult decision to sunset hand-drawn animation and become a fully computer-animated studio. It was the right thing to do, but it was not without pain. It cost talented people their place in an industry where they had worked their whole lives. Some made the leap to the new tools and did the finest work of their careers. Some never did.
Tools are never the point. The instruments change with every generation. What endures is taste and imagination. The magical ability to make an audience feel. One of the greatest storytellers of our generation, George Lucas, succinctly captured the eternal essence of this issue: “It’s not the how, it’s the why.”
A Distinction With a Difference
I asked one of the leading AI models a question that has been challenging me for months. What is the difference between reasoning and creating? Its answer changed how I think about almost everything happening in this industry. It said . . .
Reasoning and creating are two distinct cognitive modes, though they also work together. Reasoning is fundamentally evaluative and analytical. It operates on what already exists: facts, premises, evidence. It moves toward a conclusion that was in a sense already implied by the input. Reasoning is constrained by logic and truth. Its goal is to arrive somewhere correct, not to invent somewhere new.
Creating is fundamentally generative. It produces something that didn't exist before. And crucially, there's no single right answer waiting to be found. A blank page has infinite valid responses. Creation involves choices that can't be fully justified by logic alone. Taste, intuition and vision fill the gap where deduction runs out.
Reasoning is what Silicon Valley has been perfecting. Creating is what Hollywood has been practicing for more than a century. AI today operates almost entirely on the reasoning side of the line. It can deduce, evaluate, optimize, and pattern-match brilliantly. And while it can create, there is a real distinction to being creative. What it doesn’t yet have is those things that make us human: empathy, devotion, serendipity, the kind of creativity that comes from a person trying to say something only they could say. When the bot generates a piece of art, it is not trying to communicate anything. It is statistics, not soul; it is emulating things that have been done. By contrast, human creativity isn’t about repeating patterns of zeros and ones; it is about doing something new.
One day, AI may close this gap. Three years ago, the leaders building AI would have called what they are achieving today, improbable, if not impossible. Impossible is no longer improbable.
Today, the line between reasoning and creating is real. Even the leading technologists acknowledge we are not there yet. There is no scientific path to crossing this divide that anyone in the field can articulate today. Understanding that gap is where we will find common ground.
A Path Forward
In 2016, I closed one chapter in Hollywood with the sale of DreamWorks and opened another in Northern California, co-founding WndrCo. We’ve backed more than 50 founders building the next generation of technology and watched how breakthroughs in Silicon Valley emerge, first as experiments, then as platforms, and finally as infrastructure that reshapes entire industries. It's worth remembering that the last great revolution in animation also came from the north. Pixar was a Northern California company, forged not in the conventions of the Hollywood studio system, but in the technological breakthroughs of Silicon Valley. I've spent years on both sides of this bridge. For sure, I don’t have all the answers (take Quibi, for one!). But, from my past and present vantage points of my long career, here is what I see . . .
Brilliant people in Northern California building this technology have made something extraordinary. They have earned the right for the rest of us to be, if not believers, at least optimistic that what comes next will be remarkable. But they have not made an artist. The tools are powerful, but they are not what makes a story matter. That knowledge lives 350 miles to the south, inside people whose life's work has informed the very models you are building. The right path forward includes them by design, with credit, with consent, and with compensation. Build this with the storytellers. Not on top of them. Taste is not something that can be synthesized, it is uniquely human.
At the same time, Hollywood needs to accept that AI is not going away. The energy they are spending trying to make it disappear is energy they are not spending deciding the terms on which it will exist. And the terms are everything. The north needs something from it that they cannot build and cannot buy: creativity. The kind that takes a blank page and conjures a single right answer where there was none and has held audiences for a century. Without it, the most powerful reasoning engine ever invented will still be missing the only thing that makes a story worth telling.
The artists who learn to wield these new instruments will do things the engineers never dreamed of. They always have. Edison invented the motion picture but made terrible movies. It took Chaplin, Lloyd, Keaton and so many others to make movies emotional. Now, the canvas is about to expand yet again. We should decide now that we intend to paint on it.
There are so many valuable lessons in history. This has happened many times before, and it was never settled by the technology. It was settled by the terms. Sousa did not stop the phonograph; he helped write the law that made sure composers got paid. And two years ago, when the writers and the actors walked out, they were fighting for the very things Sousa was fighting for in 1906. Consent, compensation, the basic recognition that human creative work has a price that must be paid. The terms of that fight are still being negotiated, but the principle is older than any of us.
The tools-versus-no-tools argument is a trap. First, we must all agree that there should be terms. Then we can have the crucial debate about what fairness requires.
What I Learned From Steve Jobs
Years ago, Steve Jobs said, "It's in Apple's DNA that technology alone is not enough. It's technology married with the liberal arts, married with the humanities, that yields us the result that makes our hearts sing." He was describing a device. But he could just as easily have been describing this tale of two cities.
What I See Coming Soon
As the barriers and the costs come down, more films will get made, not fewer. Studios will get to take more risks. There will be more seats at the table, and very soon entirely new forms of storytelling. In the 1980s, animation was dismissed as a niche corner of the business. Today it is one of the most beloved and profitable forms of storytelling in the world. In live action, filmmakers like Steven Spielberg, James Cameron and Peter Jackson embraced new visual tools not as shortcuts, but as instruments, and expanded cinema in the process. Every time storytelling has met a genuine technological shift, from synchronized sound to color to computer animation, it has redefined the boundaries of the medium and grown larger in the process.
Assuredly, I don’t have all the answers, but I am confident that the creative opportunities will expand yet again. How we come through this is a choice. The north has the new tools. The south has the creative soul. The best future will draw on the best of both worlds.
Boat owners on Wisconsin's Lake Chippewa routinely use dozens of their boats to push a massive floating bog known as the "Forty Acre Bog" out of the way when it drifts and blocks a local bridge.
In October 1937, at the height of the Great Terror, Stalin's secret police was shooting roughly 1,500 Soviet citizens every day.
That same month, the founders of the London School of Economics published the second edition of their two-volume defense of Stalin's regime, Soviet Communism: A New Civilization.
The one thing they changed from the first edition was dropping the question mark. 🧵
@karpathy So true - LLM is freeing us from bothering about grammar, spelling, and even making coherent sentences - just type in approximately partially whats on your mind and it figures it out!
Rome conquered Greece in 146 BC when they burned Corinth to the ground. And then the strangest thing in ancient history happened. The winners spent the next few centuries desperately trying to become the losers.
It actually started before the final conquest. When the general Marcellus sacked Syracuse in 211 BC, he shipped boatloads of Greek statues and paintings back to Rome, and the city went crazy for it. Suddenly every rich Roman had to have Greek art in his house. Decades later Cicero built an entire court case around prosecuting a governor named Verres for looting Greek masterpieces, and Romans ate it up.
Then came the schools. Wealthy families started buying Greek slaves specifically because they were educated, and handed them the job of raising their children. So the sons of the men who crushed Greece grew up speaking Greek, memorizing Greek poetry, and learning philosophy from Greeks. The elite eventually sent their teenagers abroad to Athens and Rhodes to finish their education, the way people today send kids to study overseas. Cicero did it. Julius Caesar did it.
Their gods were Greek gods wearing name tags. Zeus became Jupiter. Hera became Juno. Aphrodite became Venus. Ares became Mars. Same myths, same family drama, mostly just relabeled.
Their entertainment was borrowed too. The first big Roman playwrights, Plautus and Terence, basically adapted Greek comedies into Latin. Their doctors were Greek. Their architecture leaned on Greek columns, the Doric and Ionic and Corinthian orders you still see on bank buildings today.
And the art obsession left a strange fingerprint on history. Romans loved Greek bronze statues so much that they mass produced marble copies of them. A huge chunk of what people walk past in museums today and call "Greek sculpture" is actually a Roman copy. The Greek originals melted down or vanished long ago. The knockoffs are what survived.
Not everyone was thrilled. Cato the Elder spent his whole life warning that Greek culture would rot the Roman character. He sneered at Greek philosophers, distrusted Greek doctors, and wanted them kept out of the city. And then, as an old man, he quietly sat down and learned Greek anyway. Even the loudest hater caved.
The trend went all the way to the top. Virgil wrote the Aeneid, Rome's national epic, by openly modeling it on Homer. The emperor Nero competed in Greek games and toured Greece like a superfan. Hadrian was so obsessed he grew a Greek philosopher's beard and poured money into rebuilding Athens. And Marcus Aurelius, master of the entire Roman world, wrote his private journal not in Latin but in Greek, because that was the language of serious thinking.
The poet Horace nailed it in a single line: captured Greece took her savage conqueror captive. Rome won every war on the battlefield and then handed its whole soul to the people it had beaten.
Vocês falam que é impossível o LeBron jogar tudo isso, com 42 anos…
Malandro, difícil MESMO é fazer esse exercício!!!
O CARA TA APOIADO COM OS JOELHOS NUMA BOLA DE PILATES E FAZENDO DESENVOLVIMENTO COM HALTER 🏋🏿♂️👑
News on fuel crisis in Russia: due to the ban on gas stations filling gasoline into cans, Russians are cutting fake "fuel tank hatches" into their cars and siphoning gasoline through them into hidden cans.
Import poverty; romanticize illegal immigration; demonize the middle class; drive out private-sector capital; and exempt elites from the consequences of their own ideology—and you’re left with a state where democracy dies, along with everything else.
https://t.co/pRqKeQbTRX
Tout le monde pense que le monde libre a gagné en 1989, à la chute du mur de Berlin.
C'est faux.
Et c'est exactement pour ça que le monde est aujourd'hui en feu.
Ce qui est tombé le 9 novembre 1989, c'est un appareil.
Une économie planifiée, un empire militaire, un mur de béton. Ce qui n'est pas tombé, c'est l'idée. L'idée que le monde se divise en oppresseurs et en opprimés. L'idée qu'il existe une égalité finale à atteindre, par tous les moyens. L'idée que tout ce qui existe (la famille, la nation, le mérite, l'héritage) est une structure de domination à abattre.
Cette idée-là n'était plus dans le bâtiment quand le bâtiment s'est effondré.
Il faut reprendre la chronologie, parce que tout est dans la chronologie :
Le communisme économique avait un défaut fatal : il était réfutable. Il promettait l'abondance, il produisait des famines. Il promettait l'émancipation, il produisait des barbelés. Budapest 1956, Prague 1968, L'Archipel du Goulag publié à Paris en 1973, les boat people de 1979 : à chaque décennie, le réel envoyait sa réfutation. Les boat people étaient une réfutation flottante, visible depuis les plages.
Alors l'idéologie a fait ce que fait tout organisme menacé : elle a muté.
La mutation a un nom, et j'en ai raconté la généalogie ici : la French Theory.
Foucault a déplacé la guerre du terrain des faits, où le communisme perdait à chaque fois, vers le terrain du savoir lui-même.
S'il n'y a pas de vérité, s'il n'y a que des rapports de pouvoir déguisés en savoir, alors plus aucune famine, plus aucun mur, plus aucun goulag ne peut réfuter quoi que ce soit.
La French Theory n'a pas enterré le marxisme.
Elle l'a rendu irréfutable.
Et la mutation a des dates. Toutes antérieures à 1989.
1934 : l'École de Francfort, chassée d'Allemagne, s'installe à Columbia. La critique de l'économie devient critique de la culture.
1964-1965 : Marcuse, exilé allemand devenu professeur américain, remplace le prolétariat défaillant par un nouveau sujet révolutionnaire (les minorités, les étudiants, les marginaux) et écrit noir sur blanc que la tolérance doit être accordée aux mouvements de gauche et refusée à ceux de droite.
Octobre 1966 : le débarquement a une date précise. Université Johns Hopkins, Baltimore. Derrida, Barthes, Lacan présentent la pensée française aux campus américains.
1967 : Rudi Dutschke lance le mot d'ordre, la longue marche à travers les institutions.
1968 : les révolutions de rue échouent partout.
Qu'importe. La révolution ne passera plus par la rue, elle passera par la salle de classe.
1975-1985 : Yale, Berkeley, Columbia absorbent la théorie, qui devient le système d'exploitation des humanités.
1987 : Allan Bloom publie The Closing of the American Mind pour donner l'alerte. Un million d'exemplaires vendus.
L'université le traite de réactionnaire et passe à autre chose.
L'Amérique avait son Aron, elle en a fait la même chose que nous du nôtre.
Puis arrive le 9 novembre 1989.
Le Mur tombe. L'Occident célèbre. Fukuyama avait déclaré la fin de l'Histoire dès l'été, avant même la chute. On démantèle les missiles, on encaisse les dividendes de la paix, on déclare le match terminé.
Nous avons célébré notre victoire sur une adresse vide. L'idéologie avait déménagé vingt ans plus tôt. Nous avons gagné contre les chars et perdu contre les chaires.
Pendant ce temps, l'autre empire communiste faisait la lecture inverse. Pékin avait écrasé Tian'anmen dans le sang cinq mois avant Berlin. Sinistre, mais lucide sur un point : la Chine savait que la guerre était idéologique.
Elle a choisi : abandonner l'économie marxiste, garder le contrôle du récit. L'Occident a fait l'exact opposé : il a gardé le marché et absorbé l'idéologie. Trente-cinq ans plus tard, regardez qui construit des centrales et qui déboulonne ses statues.
Vous voulez la preuve que c'est le même logiciel ? Faites la table de correspondance.
La lutte des classes est devenue la lutte des identités.
Les koulaks sont devenus les privilégiés.
L'autocritique maoïste est devenue le privilege checking. Les commissaires politiques sont devenus les DEI officers.
Le samizdat est devenu le compte shadowbanné.
La nomenklatura a quitté Moscou pour Davos et Bruxelles.
Et le paradis ne s'appelle plus la société sans classes : il s'appelle l'équité, l'égalité des résultats.
Exactement ce que je décrivais ici il y a quelques semaines.
On me dira : il n'y a pas de Goulag.
C'est vrai. C'est même tout le génie de la version 2.0.
Le communisme dur devait briser les corps parce qu'il ne tenait pas les esprits.
Le communisme mou tient les esprits : il lui suffit de briser les carrières.
Pas de camps, des services RH.
Pas de procès de Moscou, des excuses publiques.
Pas de Sibérie, la mort sociale.
Demandez aux émigrés du bloc de l'Est installés en Occident ce qu'ils ressentent en traversant une université américaine en 2026.
Ils reconnaissent l'odeur.
Et voilà pourquoi le monde est en feu.
Une civilisation a passé trente-cinq ans à enseigner à ses propres enfants qu'elle était le problème. Résultat : elle ne sait plus défendre ses frontières, transmettre son héritage, ni même nommer ses ennemis.
Quand la présidente de Harvard, devant le Congrès, répond que condamner un appel au génocide « dépend du contexte », vous voyez le logiciel tourner en production.
Et les prédateurs du dehors lisent cette faiblesse comme un livre ouvert : Moscou teste, Pékin patiente, l'islamisme avance dans les rues de nos capitales.
Le feu extérieur n'est que la conséquence du désarmement intérieur. On ne brûle bien que les maisons qui se sont vidées de leurs défenseurs.
Le Mur n'est pas tombé. Il s'est déplacé. Il ne sépare plus l'Est de l'Ouest : il passe désormais à l'intérieur de chaque institution occidentale, entre ceux qui construisent et ceux qui déconstruisent.
La première guerre froide s'est gagnée avec des missiles et du PIB. La seconde se gagnera avec des écoles, des médias libres et des modèles d'IA. Celui qui écrit les valeurs dans les machines écrira le prochain 1989.
Cette fois, ne nous trompons pas de victoire. Au travail.
June 6th, 1944.
The English Channel is angry and half the men in the landing craft are seasick. Diesel fumes mix with saltwater and vomit while rifles are checked for the fifth or sixth time by hands that need something to do. Nobody talks much anymore because the jokes have all been told and the bravado has finally burned away somewhere behind the English coast.
You are nineteen years old and carrying more weight than you’ve ever carried in your life. You don’t know it yet, but it’s the most weight you will EVER carry in this life. However long or short it may be.
Your rifle rests across your knees. Your life hangs from a few pounds of steel, wood, and training. Somewhere beyond the gray horizon sits a continent that has spent five years tearing itself apart, and in a few minutes you are going to step into the middle of it.
Across from you sits another kid. He can’t be much older than you. His jaw is clenched. His knuckles are white around his weapon. Neither of you says a word because there is nothing left to say.
Then your eyes drift toward his shoulder.
That red numeral catches your eye: “1”.
You’ve seen it a thousand times before. In barracks hallways, on training fields, in motor pools, and on long marches. It never meant much beyond belonging to the same outfit.
Now it means everything.
Because in a few minutes the world is going to ask something terrible of both of you, and there is comfort in knowing that whatever waits on that beach, neither of you will face it alone.
The historians will eventually reduce this day to arrows on maps and casualty figures. Politicians will give speeches. Journalists will write books. None of that exists inside the landing craft.
What exists is fear, and duty.
What exists is the understanding that courage was never the absence of fear. Courage was always charging into the maelstrom anyway.
The shoreline emerges through the smoke. You can see flashes now. You can hear the distant percussion of artillery. Men stop checking their equipment because there is no point anymore. Whatever mistakes were made are already made. Whatever prayers were going to be said have already been said.
The coxswain throttles down.
The boat grinds forward.
The ramp is about to drop.
Into the abyss.
Overlord.