Shireen Hansa

[Shireen Hansa @shireenhansa]

@nuhabahadeen @ummhaythamm @zaidesbaid Correct

[Shireen Hansa @shireenhansa]

@abdoogh_khiar @RamiSafadi93 What reason?

[Shireen Hansa @shireenhansa]

@aatikahseedat Right there with you!

[Shireen Hansa @shireenhansa]

@sasa_ghada This is absolutely wrong, homosexuality is completely and utterly haraam. Believing that homosexuality is fine and not wrong takes one out of the fold of Islam. If one knows and believes it to be haraam but still commits this, they are committing a major sin but remain muslim

[Shireen Hansa @shireenhansa]

@noman_mrc @almxlii We all go back to Aadam Alaihis salaam

[African Hub @AfricanHub_]

Real Reasons why Gaddafi was killed

1. Libya had no electricity bills, electricity came free of charge to all citizens.

2. There were no interest rates on loans, the banks were state-owned, the loan of citizens by law 0%.

3. Gaddafi promised not to buy a house for his parents until everyone in Libya owns a home.

4. All newlywed couples in Libya received 60,000 dinars from the government & because of that they bought their own apartments & started their families.

5. Education & medical treatment in Libya are free. Before Gaddafi there were only 25% readers, 83% during his reign

6. If Libyans wanted to live on a farm, they received free household appliances, seeds and livestock.

7. If they cannot receive treatment in Libya, the state would fund them $2300+ accommodation & travel for treatment abroad.

8. If you bought a car, the government finances 50% of the price.

9. The price of gasoline became $ 0.14 per liter.

10. Libya had no external debt, and reserves were $150 Billion (now frozen worldwide)

11. Since some Libyans can't find jobs after school, the government will pay the average salary when they can't find a job.

12. Part of oil sales in Libya are directly linked to the bank accounts of all citizens.

13. The mother who gave birth to the child will receive $5000

14. 40 loaves of bread cost $0.15.

15. Gaddafi has implemented the world's biggest irrigation project known as the "BIG MAN PROJECT" to ensure water availability in the desert.

Your comments on this ...

[Ryan Grim @ryangrim]

That they had this document in hand and still approved the Nova rave for an extra night is horrifying

[Shireen Hansa @shireenhansa]

@deyluhprecious @MuhammadSmiry This is sick and evil to the core

[Akbar Zab @ZabAkbar]

How some of the Ulamah of Syria helped prostitutes & drug addicts find a way out of their sad situation:

[Jamiatul Ulama KZN🇵🇸 @JamiatKZN]

The Significance of Hajj https://t.co/fLXkyvJ1iX
Abu Hudhaifa Muhammed Karolia

In the concluding aayah of The Bride of the Qur’aan, Surah Rahmaan, Allah Ta’aalah describes Himself as Master of Grandeur and Honour. In this light it is observed that the more than ninety-nine names of Allah Ta’aalah belong to two major groups; those which expound Allah’s grandeur and majesty and those which expound His honour. The former are known as the attributes of jalaal while the latter are called the attributes of jamaal. Examples of the former are anger, punishment, might, power, ownership and kingdom. Mercy, compassion, generosity, tolerance, forgiveness, guidance and sustenance are examples of the latter. Because man has been endowed with the potential to do good and bad, to obey and disobey, Allah Ta’aalah constantly reminds him of these two types of His attributes so that he will neither be deceived by only hearing and reading of the attributes of jamaal nor will he become despondent by only thinking of the attributes of jalaal.For example: Inform my servants that I, I am The All-Forgiving, Most Merciful and that my punishment is the painful punishment.
 Whoever does good will receive a better reward than that, and whoever does wrong; their faces will be toppled into the fire.
 …Forgiver of sin, Acceptor of repentance, Inflictor of severe punishment, Possessor of great strength, there is no deity but Him.
The attributes of jalaal demand respect while the attributes of jamaal result in love. When the sincere worshipper is overwhelmed by the attributes of jalaal he displays utmost respect to Allah. Admiration of the attributes of jamaal, however, leads him to ecstatic love for Allah.
Thus there are only two types of ibaadah in Islaam; those which are based on respect and those which are based on love. In fact, there are only two primary forms of ibaadah; salaah and haj. Every other form of ibaadah is secondary and a subsidiary or supplement of either salaah or haj. This applies to zakaat and saum as well; zakaat is a supplement of salaat and saum is a supplement of haj.Salaah – A Display of RespectHumbled by the greatness of Allah the true worshipper observes utmost respect when offering his salaah. Thus:
 He ensures that his body is clean and free of all types of najaasah; haqeeqi, hukmi, hadath-e-akbar and hadath-e-asghar. He also ensures that his clothes and the spot on which he is standing are not najis.
 Besides covering the private area he avoids wearing clothes which he would never wear in a courtroom, wedding ceremony or any other social function. Just as he never visits people of status wearing grease or paint-stained overalls, he does not perform salaah in such clothes.
 Standing straight he fastens his hands slightly below his navel, lowers his gaze (looking at the place of sajdah while standing, between his feet while in rukoo and his thighs while in tashahhud) and he does not look around.Further indication of humbleness and respect in salaah is found in the following: The postures of rukoo, sajdah and tashahhud.
 The statements subhaana rabbiyal a’laa, subhaana rabbiyal ‘adheem and attahiyyaat . . . which are read in the rukoo, sajdah and tashahhud respectively.
 The sending of salawaat (durood) upon Rasulullah  after the recitation of the attahiyyaat at the end of the salaah.
 The du’aa that is made before making salaam at the end of the salaah and the du’aa that is made with raised hands upon completion of the salaah. (Bear in mind that although it is mustahab to raise the hands when making du’aa after salaah, du’aa and raising the hands are actually two separate proofs of humbleness and respect.)

Haj – An Expression of Love
Amazed at the attributes of jamaal the worshipper proclaimed: “O Allah, I love you!” Allah responded: “Mere lip-service is insufficient. You’ll have to physically prove your love. The three most important issues in your life are your food, your drink and the fulfilment of your carnal desires. If you truly love me, sacrifice all three for me.” Eager to prove his love the worshipper began fasting in the month of Ramadaan. On the twentieth day, however, Allah told him that he wasn’t doing enough. “You only fast during the daytime (from dawn to sunset). During the nights you still eat, drink and fulfil your desires. Therefore leave your house; go to the masjid and stay there (make i’tikaaf) for ten days.” The worshipper enthusiastically complied and as the day of ‘eid drew closer his anxiety to know whether he was going to pass the test increased.However, the moment the crescent was sighted Allah told him that he had not yet passed. His house must have been to close to the masjid; maybe opposite or behind or around the corner. His sacrifice was therefore still insufficient. “Leave your town and go to Makkah” Allah commanded him. His spirit was not dampened. Instead he was overjoyed; he was going to visit the House of Allah. Thus he left his town and journeyed towards Makkah. When he reached the meeqaat Allah told him that to prove his love he would have to remove his normal clothes and wear two simple, unstitched pieces of cloth (one for the upper half of his body and one for the lower half). “How do you claim that you love me if you are still attached to your clothes?”When the worshipper changed his clothes for the two pieces of cloth called ihraam, Allah ordered him to verbally declare his love by uttering the talbiyah. The worshipper uttered the talbiyah and continued on his journey towards Makkah. When he eventually reached Makkah his heart almost exploded with joy, tears flowed from his eyes and he cried “Allah, Allah!” He made tawaaf of the Ka’bah even though he did not understand why he had to encircle it seven times instead of five or six. How could he question the wisdom of tawaaf if he claimed to love Allah? He adopted the same attitude when making the sa’ee between the mounts of Safaa and Marwah. To many observers his example was like that of a person who was looking for something very valuable, something which he treasured and loved. His zeal and devotion while making tawaaf of the Ka’bah and sa’ee between Safaa and Marwah were expressing his restlessness while searching for Allah. Due to intense love for Allah and a burning desire to meet Him it seemed as if he was looking for Allah everywhere. At that moment Allah suddenly stopped him and said: “Do you think you’ve proven your love for me? Well you haven’t done so as yet! Makkah is a city and city-life is full of distractions. Therefore leave Makkah and go to the desert. Thus the worshipper goes to Arafah. Standing in Arafah, he cries “Allah, Allah!” However, Allah’s response is: “You haven’t proven anything! Why don’t you kill yourself for me? You’ll only pass the test if you kill yourself.” Even at this moment the worshipper is not deterred. Thus he proceeds to Minaa to kill himself for the sake of Allah. As he enters Minaa with the intention of fulfilling this last and final test, Allah congratulates him. “Don’t kill yourself; you have passed the test. Nevertheless, slaughter a camel, cow, goat or sheep. That is symbolic of sacrificing yourself for Allah.”
This is the reality of Haj. Every action aught to be an expression of ones love for Allah.

Quenching the Thirst of Love
Constant pondering over the attributes of jamaal gradually increases the worshipper’s love for Allah to the extent that a burning desire to meet and see Allah is kindled in his heart. Since this is not possible in the worldly life he develops a desire to visit and see anything that is attributed to Allah. The Ka’bah is attributed to Allah; it is called the House of Allah. Therefore one of the purposes of Haj is to quench the thirst of love. Shah Waliyullah writes in his Hujjatullah-il-Baalighah that: “Man often develops a strong yearning for Allah and needs something to fulfil this yearning. However, he will never find anything other than Haj.”

A Reminder of Death and Thereafter
In some aspects there is a strong resemblance between the Haj journey and the journey to the Aakhirah. Firstly, when Allah commanded prospective hujjaaj to take their own provisions instead of begging from the residents of Makkah and fellow hujjaaj, He added “And undoubtedly the best provision is Taqwa”. Scholars of Tafseer interpret this as a reminder to the would-be hajee that like Haj, death is also a journey – a journey to the Aakhirah – and he’s got to prepare for this journey to the Aakhirah with the same fervour with which he prepared himself for the Haj journey. If you’ve been preparing for Haj for the last so-many months, why haven’t you started preparing for death and Aakhirah?It is in this light that when the hajee leaves his home he aught to think of the day he will leave this world never to return again. When he purchases the ihraam he should think of the day his kafn will be purchased, when he takes a bath before donning the ihraam he should think of how he would be given a bath after his death and having donned the ihraam he should continuously ponder over his situation when he will be enshrouded in the kafn. When he reaches the Ka’bah he should think of the Day he will reach Allah (the Day of Qiyaamah), when he stands in Arafaat he should imagine that he is standing in the mahshar (place of reckoning) and when he runs between Safaa and Marwah he should visualise himself running between the two pans of the scale of deeds.

A Symbol of Obedience
Viewed differently Haj is also a symbolic representation of our submission and obedience to Allah. Hence the huge sum of money spent to endure the restrictions of ihraam, sleep under the open sky in Muzdalifah and live in tents in Arafaat and Minaa. Tawaaf of the Ka’bah even though we don’t worship it, running between Safaa and Marwah although we’re not looking for water like Haajar did and pelting the jamaraat whereas they are not Shaytaan but the sites where Shaytaan had appeared to Ibrahim in order to deter him from fulfilling the command of Allah all indicate to the same spirit of obedience. The continuous and tiresome movement of the haajee – from Makkah to Minaa, Minaa to Arafaat, Arafaat to Muzdalifah, Muzdalifah to Minaa, Minaa to Makkah and back to Minaa – is based on the same spirit of obedience. His fatigue and desire to rest do not matter at that moment; all that matters is the need to fulfil the command of Allah. It is for the same reason that no matter how punctual a person may normally be with his salaah, in Muzdalifah he delays the Maghrib salaah until the time of Ishaa and then performs both Maghrib and Ishaa at the same time. As explained by Shaikh Abul Hasan Nadwi, this is because he worships Allah instead of salaah. Similarly he uncovers his head in ihraam despite his normally strict adherence to sunnah attire.

Drawing Allah’s Mercy
Shah Waliullah writes in his Hujjatull-il-Baalighah that one of the most effective methods for drawing Allah’s mercy is the assembly of a huge multitude of pious people at the right place and the right time. This, he explains, is the reality of Haj. There can’t be a more appropriate place for du’aa than the Haram regarding which Allah said in the Qur’aan: “In it are clear signs; (for example) the Muqaam-e-Ibrahim”. Similarly there can’t be a more appropriate time for du’aa than the days of Haj upon which Allah took an oath in Surah Al-Fajr and regarding which Rasulullah sallallahu alaihi wasallam said: “There are no other days in which good actions are more beloved to Allah than these ten days”. Shah Sahib explains further that when the hujjaaj assemble in the above manner and exert themselves in du’aa and istighfaar they are not deprived of Allah’s mercy and forgiveness. This explains why Rasulullah sallallahu alaihi wasallam said that Shaytaan is never seen more disgraced and angry than the day of Arafaat.

Earning Forgiveness
Shah Waliullah also mentions that another method of earning forgiveness from Allah is to frequently visit places which were revered by Allah’s special friends. In this regard too, there can’t be a better place than Makkah which was revered by the greatest of Allah’s friends; Nabi Ibrahim, Nabi Isma’il and Nabi Muhammed alaihimus-salaam. Engaging in ibaadah, tawbah and istighfaar in such a blessed place must surely result in forgiveness. Thus Rasulullah sallallahu alaihi wasallam said that person who performs Haj and abstains from sin, indecency and quarrelling with his companions and others returns home “like the day his mother gave birth to him (without a single sin)”

Show of Strength
Another benefit of Haj is that it is an excellent means of showing the world the strength and size of the Muslim ummah. Although Shah Waliullah raised this point approximately two hundred and fifty years ago, this was never as evident as it is today. There is probably no other religious gathering in the world that receives so much of media coverage as the Haj and it is arguably the largest in the world.

An Interesting Story
Shaikh Zaahid Al-Kawthari writes in one of his Maqaalaat that an elderly Mufti in Bulgaria was approached by a prominent member of his community to officiate the nikaah of his daughter to a former Christian who had just recently accepted Islaam. Hearing his request the Mufti asked the man whether he was really sure about this and suggested that he should reconsider his decision. The man was adamant and spoke highly of this new (or revert) Muslim. However, the more the man praised him, the more the Mufti insisted that they should not be hasty. Noticing that the man was getting annoyed the Mufti then explained: I was born in a Bulgarian Christian home. My parents passed away in my infancy. I was therefore adopted by a Muslim who treated me very kindly and gave me a sound Islamic training and education. He then sent me to Aastaanah (the former name of Istanbul which was a centre of Islamic learning in the Ottoman empire.) to pursue further studies. I gained knowledge from the senior ‘Ulamaa there and upon graduation I was appointed as the Mufti of this town; the post which I hold till today. Practically my whole life from then till now has been dedicated to the service of deen. Despite all of this, the thought would very often pass my mind that ‘maybe my previous religion is actually true, maybe I’m wrong in choosing Islaam because I’m obliged to my adoptive father’. Whenever such thoughts passed my mind I immediately made istighfaar and asked Allah for steadfastness. These evil thoughts never stopped until I performed Haj. When I saw the Ka’bah and the other holy sites and I visited the blessed grave of Rasulullah sallallahu alaihi wasallam they finally left me. If this was my condition and I was a Mufti for so many years, do you think that a man who accepted Islaam just yesterday ‘will be able to endure the same jihaad’? … In short, if performed correctly, Haj and the visit to the blessed grave of Rasulullah sallallahu alaihi wasallam are a means of boosting one’s Imaan.

Bibliography:
1. Al-Arkaan Al-Arba’ah, Shaikh Abul Hasan An-Nadwi
2. Hujjatullah-il-Baalighah, Shah Waliullah
3. Iyhaa Uloom-id-Deen, Imaam Ghazzaali
4. Maqaalaat Hakeem-ul-Islaam, Qaari Muhammed Tayyib
5. Maqaalaat Al-Kawthari, Shaikh Zaahid Al-Kawthari

[Inside the Haramain @insharifain]

The oldest Haaj Sarahouda Stiti from Algeria, at 130 years old, arrived yesterday on Saudia’s flights.

[James Lucas @JamesLucasIT]

Thread of photographers who patiently waited to capture the shot of a lifetime 🧵

1. Leonardo Sens (3 years)

[Jamiatul Ulama KZN🇵🇸 @JamiatKZN]

Masculinity, Men's Feminization, and Rites of Passage

As a mother of five sons mashaAllah, I want to raise men. Masculine men.
I just had a conversation that highlighted to me just how difficult a task this may prove to be in today's world. الله المستعان.

I was talking to a fellow Muslim mom of boys yesterday, and she told me something shocking and disturbing. Her 16-year-old son witnessed something at his American public high school that she only discovered by going through his phone.
On her son's phone, this mother found a video sent to her son by a classmate: a recording of two male students simulating the sex act in the boys' locker room at school. One boy is a senior, 17 years old, and he is shown enthusiastically and aggressively "dry humping" a 15-year-old sophomore boy. The two are surrounded by a crowd of male high school students: some staring silently, others giggling awkwardly, others with their phones out taking a video of the event.

It was their standard hazing ritual. A process of "initiation" into the football team of the high school.
In this average high school in Texas, boys have hazing rituals for the newbies. These are tests that must be "passed" in order for a new student to get into a sports team or accepted into a group of males.
The test here was for one boy to accept being feminized, being a "bottom" in simulated sodomy, forced into a submissive position by an older more dominant boy.
This is a widespread thing among the current young generation of boys. This woman is the third mother I have heard of this act from in this past year. This is not an isolated incident-- it is a gathering social phenomenon.

For the majority of human history, a boy became a man by competing and winning something, or by hunting and killing something, or by building and creating something good for the group. There were battles to be fought, and these made men of boys. There was wisdom that was passed down from the male elders to the youngsters. There were known rites of passage that marked the transition of boys into men in traditional societies.

Men have no rites of passage today.
No rituals or performances or markers of masculinity.
No social encouragement to attain full manhood.
In fact, today masculinity has been villianized and manhood vilified.
Today, we have the criminalization of manhood and the feminization of men.
Amid the popular feminist slogans of "toxic masculinity!" and "fragile male ego!" of "insecure men" and the old "Men are trash!":
How can true masculinity survive?
Feminist doctrine has killed masculinity.
Feminist dogma has criminalized manliness.
Then, feminists have the nerve to pout with entitlement and whine, "Where are all the good men at??"
Nowhere.
There ARE no more good men left. No more masculine men.
You've shamed, degraded, mocked, vilified, villianized, criminalized, and pathologized them all.

This social engineering project has led to a generation of soft, pudgy, weak, meek, inept males who have never quite matured.
A generation of indecisive, submissive, hesitant, effeminate guys who can't show any sort of healthy dominance or vigor or forcefulness for fear of being labeled misogynist or violent or chauvinistic.
A generation of aimless boys who have never blossomed into full-grown men.
A generation of males who worry more about the shape of their eyebrows and the products in their hair than about their responsibilities or their valor.
A generation of chubby males whose testosterone has plummeted due to soy and estrogen in food they eat.
A generation of sedentary, docile guys who are indoors more than they are outdoors, due to addictions to screens, technology, social media worlds.
A generation of guys who are distracted by fashion, pornography, drugs, alcohol, social trends, video games, food, and devices from their masculinity roles of leadership, duty, responsibility, self-control, authority, and stewardship. They are too busy color-coordinating their clothes and playing games online and watching porn to protect, provide, or lead. They aren't allowed or trained to be protective or possessive or purposeful.
A generation of males who can only simulate masculinity, can only mimic manliness in a strange, twisted parody.

And since these modern males have been deprived of true rites of passage into manhood, they have created their own.
Rituals of hazing, reflecting the hyper-sexualized and degenerate state of modern society.

When society eliminates true manhood and healthy masculinity, the nature of men tries to assert itself, but it comes out in perverted ways. Men still long to compete, to vanquish, to dominate-- but since all traditional avenues have been blocked by feminism, this comes out secretly in sick hazing rituals in the locker rooms and bathrooms of American schools.
Our boys are undergoing an identity crisis in this feminist gyno-centric world order. Their natural inclinations have been warped, muted, mutilated.

Men, reclaim your identity and take back your power.
Bring back true masculinity.
We must raise our boys into men.
Umm Khalid

[Majid Freeman @Majstar7]

“How does the resistance in Gaza keep their morale high despite all the brutality & bloodshed the Gazans are facing?”

Here is one example from a surgeon who provides an eyewitness account from the operation room

“Allah & his Messenger [ﷺ] are pleased with you.” #GazaResists 🇵🇸

[Shireen Hansa @shireenhansa]

@ShaykhSulaiman By Allah! Jahannam awaits all these oppressors! They WILL NOT get away with what they are doing. Allah sees all

[Shireen Hansa @shireenhansa]

@rubanga_a Really, such immature men with no manners either

[‏Martyrs of Gaza @GazaMartyrs]

Muhammad was martyred, but before his martyrdom, he wrote:

"My will to you: If I die, leave, and am martyred in the war, I will not forgive the 'Arab rulers' who let us down. We lived through difficult days, without food, under siege. My hair has turned gray despite my young age. May God not forgive you and never pardon you. By God, I will complain about you to the Creator of the seven heavens.

"Forgive me, my mother. I love you very much. Do not grieve over my departure.

"My message to the Egyptian people, the Yemeni people, the Jordanian people, the Lebanese people, the Algerian people, the Sudanese people, the Tunisian people, the Somali people, and Malaysia:

"I entrust you not to abandon Gaza. I swear to you and urge you to protect it.

"I love you all very much. Please do not let us down. Whoever finds my message, I entrust you to publish it.

"I am the martyr, God willing, Muhammad Abdul Qadir Al-Husseini.

Dated: 25/3/2024."

[`az @azgumel]

⚪Warning Signs: If Your Emaan Is Getting Weak.💫🌟🌹

⚪THREAD.⤵️