Block every trad account, migrate to an isolated island, and practice your “ooga booga” or whatever else you wish there. Nobody is going to stop you.
Bhagvatī Rukmiṇī: He'd take that with a pinch of salt. Yaśomatī Maiyyā: Or perhaps with a big pot of butter. Vidurāṇīji : A scrumptious meal is never off the table. Śrīmatī Rādhārāṇī: Kāla-saṃkarṣiṇī wouldn't stop unless she tastes Rudhira. Bhagvatī Satyabhāmā: Haha. Sweet!
@Hemanshu_78@dharmadecentral@ganapatyarya Ṭhākur Śrī Rāmakṛṣṇa Paramahaṃsa, Śrī Bāmakṣepa and Śrī Neem Karoli Baba too remind us that the lives of saints can encompass extraordinary tapas, experiences and acts that transcend even challenge ordinary conventions.
Punishment for Bogus or Fake Jyotiṣikas (Astrologers)
In Kaliyuga, there are many chadma and ayogya jyotiṣikas, daivajñas, mauhurtikas, or daivacintakas, who pose and act as niṣkapaṭa, satyasandha, and vidvān jyotiṣikas śikṣita in siddhānta, horā, and saṁhitā. These, out of lobha of artha and prasiddhi, do vañcana, chala, or kapaṭa with śraddhālu or mugdha Hindu janas.
For that, in Daṇḍaviveka nibandha, Vardhamāna quotes Bṛhaspati smṛti:
अथ ज्योतिर्विदो दण्डमाह |
बृहस्पति: — ज्योतिर्ज्ञानं तथोत्पातमविदित्वा तु ये नृणाम् |
श्रावयन्त्यर्थलोभेन विनेयास्तेऽपि यत्नतः ||
अर्थलोभेनेति वचनादर्थानुसारी दण्डः |
Now, daṇḍa for a (chadma) jyotirvid is stated. Bṛhaspati (smṛti) states: "Those without vidyā in jyotirjñāna as well as utpāta, yet out of lobha for artha, make naras do śravaṇa of their parāmarśa, are vineya (daṇḍanīya) with yatna by the Rājā." From the vacana 'arthalobhena', it's anumeya (to be inferred) that daṇḍa should be anusāra to (vañcita) artha.
@Gotra_Rakshit If you look carefully four people are openly defecating here, the man who's peeing, the degenerate couple and the handle which posted this image
@Balwantrao0104 We had a professer in our college, she was very strict with internal assessment of students; batchs have protested against her time and again. Her or the administration never budged an inch. The institute protected their own at all costs. I see the value of it all now
@Sai_swaroopa Ma'am we enagege in worship of Devatas for our benefit ,we aren't doing them a favour. That said any Acharya rooted in scriptures would not approve of chanting mantras without the prerequisite adhikara. Everyone can chant stotrams or namavali which would be much safe also sane🙏
@saurabhsaffron It is a common dhāraṇā among many Dhārmikas, especially strīs, that suvarṇa should not be worn below the waist. A famous legend from Śorāpura, Yadgir district, Karnataka, tells of a ruler who climbed the sacred hill wearing golden sandals, enraging Lord Veṅkaṭeśa
🐚 Let us invoke Śrī Mahāgaṇapatī tomorrow ?
🐚 Śrī Mahāgaṇapatī Pooja Vidhi which will increase prosperity and remove all the troubles.
Why ?
न राक्षसा न पिशाचा न भूता न विनायकाः । विघ्नं कुर्युर्गृहे तस्य यत्रायं पठ्यते स्तवः ॥
Vināyakas are grouped along with malevolent spirits who create misery, loss, defeat and infamy. They are also mentioned in Śrī Bhagvad 10th skanda and hari vamsa.
The actual vināyakas are primarily four in number who seize people and they are lords of group of other vināyakas. So, in all poojas all things have to start with Saptamatrika and Śrī Ganesa pooja. Śrī Ganesa is the Gaṇanātha who controls and removes all obstacles.
Without him you cannot even initiate a śakti from mooladhār.
🐚 Śrī Mahāgaṇapatī Pooja Vidhi- Simple method
Paraphernalia-
· One coin with swastika or one small ṃoorthi. (Smaller than thumb which need not be disposed). You can have larger idol which can be disposed. It can be of metal, stone but not pop and should not be hollow.
· Rice (full not half and not broken)
· Red cloth
· Flowers (atleast 1000 petals)
· Ṇaivedya (Modak is his favourite)
· Gandha
· Deepak (Any will do)
· Ghee for Deepak and cotton wick.
· Anything else you would like to offer.
· For recitation Śrī Mahāgaṇapatī Sahasranāmāvaliḥ is required which is available online easily or you can buy the book. There are three variations but all of them are good. The pronunciation can be learnt online through various audios on YouTube. You can play them while reading as well. Usually book is not kept in hand but here you can keep it in hand.
First place the red cloth (fresh piece with no weaving) on wooden board. Place rice as heap on it and place the coin or ṃoorthi on it. Now recite Śrī Ganpati Dhyāna sloka and visualize him as seen in picture. Visualize him above the coin with dhyana mantra below and invite him mentally to be available for your upāsana.
पञ्चवक्त्रो दशभुजो भालन्द्रः शशिप्रभः मुण्डमालः सर्पर्भूषो मुकुटाङ्गदभूषणः
अग्न्यर्कशशिनो भाभिस्तिरस्कुर्वन् दशायुधः सर्वविघ्नहरो देवः तं ध्यायामि दिवानिशम् ।।
Now offer Paṃcopacāra mentally or you can physically offer ḍeepa, gaṃdha, ṇaivedya, dhūpa and flowers. A single flower is required in Paṃcopacāra.
Now you have to recite Śrī Mahāgaṇapatī Sahasranāmāvaliḥ. I have already mentioned that all of them are correct so please do not keep asking which one is more perfect.
With each name offer flower petals to the coin or ṃoorthi visualizing the flowers to be offered to Śrī Ganesa. This should be offered a thousand times with each name.
After completion, you can offer aarti and seek forgiveness for any mistakes committed knowingly or knowingly in puja Vidhi. This pooja can be repeated for ten days if the ṃoorthi needs a visarjana. During those ten days abstain from lies, anger, cheating and completely avoid tāmasika food.
Note- Do not take this upāsana lightly. If you have done it correctly as mentioned above you will see a noticeable difference in every aspect of life. This upāsana can be repeated indefinitely on all chaturthi. Observing fast on chaturthi will better.
Also please avoid looking at moon a day before and a day after the pooja.