O Cruzeiro informa que decidiu pelo encerramento do trabalho de Tite como treinador da equipe.
Junto ao técnico também deixam o clube os auxiliares Matheus Bachi, Vinicius Bergantin e o preparador físico Fabio Mahseredjian.
Agradecemos aos serviços prestados e desejamos sucesso na sequência da trajetória dos profissionais.
Neste primeiro momento, a equipe principal do Cruzeiro será comandada interinamente por Wesley Carvalho, auxiliar permanente do clube.
Mudança em Matheus Pereira surpreendeu o Cruzeiro em 2025, revela o auxiliar Diogo Dias, membro da comissão técnica de Leonardo Jardim
📸 No Ataque/TV Alterosa
"The most important thing in the next 3-4 years is data centers in space.
In every way, data centers in space, from a first principles perspective, are superior to data centers on earth.
In space, you can keep a satellite in the sun 24 hours a day. The sun is 30% more intense, which results in six times more irradiance than on Earth. So you don't need a battery.
The cooling in these data centers is incredibly complicated. Space cooling is free. You just put a radiator on the dark side of the satellite.
The only thing faster than a laser going through a fiber optic cable is a laser going through absolute vacuum. Link satellites with lasers, and you have a faster and more coherent network than any data center on Earth."
Greek linguistic fact: The New Testament uses a single Greek term—brephos—to refer to both an unborn child and a newborn infant. Scripture does not treat life in the womb as a different category of humanity than life outside it. When Mary greets Elizabeth, “the brephos leaped in her womb” (Luke 1:41), and when Christ is born, the shepherds are told they will find “the brephos wrapped in swaddling cloths” (Luke 2:12). The same word covers both moments.
In God’s eyes, ontologlically, the child hidden in the womb and the child held in a mother’s arms bear the same dignity. Biologically, the unborn child is alive and genetically distinct, yet simply in a less developed state than the born child. Theologically, both are His creation, made in His image. Ethically, human life is worthy of safeguarding because of these truths. Scripture and nature speak with one voice.
The biblical witness does not fragment human worth by stage of development; it affirms one continuous, God-given life that is in a constant state of development.