@IVMiles Our men confess the 1799 as the expression of their own faith by vow and I am unaware of any scruples with the revisions cited above.
We don not have exceptions.
If a man is that adamantly bound to the theocratic principles of 1647 they join the RPCNA, FCoS(c), or a micro.
@BrandiKruse The @BhamHerald lauding the perversion as “inclusive” and the @BellinghamPD not enforcing RCW 9A.88.
“… It were better for him that a millstone were hanged about his neck, and he cast into the sea, than that he should offend one of these little ones.” Luke 17:2
@BrandiKruse The @BhamHerald lauding the perversion as “inclusive” and the @BellinghamPD not enforcing RCW 9A.88.
“… It were better for him that a millstone were hanged about his neck, and he cast into the sea, than that he should offend one of these little ones.” Luke 17:2
Moses, Paul, and John Murray preached the law and gospel to the magistrate.
Calling the magistrate (just as all men) to repent and believe, then teaching them everything Christ has commanded.
We can use their poverty of obedience in the declaration, but they are unable to fully understand their 5th c. responsibilities apart from regeneration. Standard ordo.
@lrj0hns1 From my understanding, the main point of opposition vocalized in the 2002 debate over Good Faith Subscription was that it would ultimately create this very division.
The drafters may have been hyper-optimistic about it making for peace.
@megbasham Games of association, huh?
Maybe culture warring FVers ought not throw stones at urban contextualizers since they are two sides of the same faulty, transformationalist coin.
My soul shall in the LORD rejoice,
And boast in His salvation, too.
My body will exult and say,
“O LORD, who can there be like You?” -Psalm 35:9-10
Tune of Olive’s Brow LM
(cf Mary’s Magnificat).