And with every tweet, with every piece of filth he hurls, he doesn’t diminish the Shaykh. He only succeeds in painting a portrait of himself a man consumed by a bitterness so profound that it has become his only identity.
May Allah preserve Shaykh Ahmad Musa Jibril
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Both the Rāfiḍah and the ṭawāghīt rulers of Bilād al-Ḥaramayn are enemies of the Ummah. We ask Allah to occupy them with one another, weaken their ability to harm the Muslims, protect the Ummah from their evil, and replace them with those who rule by Tawḥīd upon the earth.
Now that the danger is lurking closer to home, you will see the slaves of Ibn Salmān calling for jihād with an intensity conspicuously absent when the Muslims of Gaza were defending themselves, or when Muslims in Iraq were resisting the very same enemy. The Jews of the Qiblah who remained silent then, or condemned Muslims for defending themselves, have suddenly discovered the language of jihād now that the threat has reached their own doorstep.
Aḥmad Mūsā Jibrīl
13 Rabīʿ al-Thānī 1448 AH
#NEW | The Dove of the Prophet's ﷺ Mosque | Shaykh Musa Jibril (حفظه الله تعالى)
Around 45 years ago, a young Shaykh Ahmad (حفظه الله تعالى) competed live on a show and won against several Huffādh in Bilād Al-Ḥaramayn. It was recorded as part of a popular television program. We were overjoyed to find this footage of him and share it as an example of,
وَشَابٌّ نَشَأَ فِي عِبَادَةِ اللَّهِ
“A young man who has been brought up in the worship of Allah.”
(Among the seven types of people that will be shaded by Allah by His Shade on the Day of Resurrection when there will be no shade except His Shade. Sahih al-Bukhari 6806)
Youtube Link: https://t.co/ZejXOoB2yf
❗️NEW VIDEO❗️
#NEW | REPLACING ONE LAW OF ALLAH WITH MAN-MADE LAWS IS KUFR | Grand Mufti Saleh al-Fawzan
📺YouTube Link: https://t.co/5l7vaqvHxg
I ask Allah to accept this minuscule effort, and make it a means of Sadaqa Jāriyah for every Muwahhid, as well as a means of guidance for any sincere Madkhali. May Allah reward the brothers from the @Piouscall X account, and increase them in goodness. They are the brothers who first shared this audio, and were gracious enough to share it with me. Please share in the Ajr (Insha’Allah), by sharing with your friends and family, even with your neighborhood Madkhali too! If you have any questions, please don’t hesitate to reach out.
والحمدلله رب العالمين
@Esam9dcm @AdamRooney95 After reading this amazing thread of tweets, pretty understandable why the brother blocked.
He once said- “Tarbiyyah, Adab, and overall mannerisms MUST be a byproduct of the Manhaj, as this Manhaj is purest of creed, as well as purest in overall mannerisms”
May Allah guide us
From the Mashayikh who are alive, I haven’t benefited from anyone more so, and quite frankly it’s not even close, than Shaykh Musa Jibril حفظه الله تعالى. He’s a man who lives what he preaches from A to Z, and apart from his heart soothing reminders, you learn from how he treats people. His actions and his mannerisms with the Muslims are his biggest Da’wah, may Allah preserve him, and smite every tongue who slanders him.
The Madkhali crowd, whilst loud and obnoxious, largely comprise of intellectual deprived and unemployed bums who have nothing going on in life, apart from being full time Zanadiqa. This leads them to think spam calling someone whose age qualifies them to be their great grandfather, is a good use of their time, whilst they giggle like little girls. That’s without even mentioning the Rafidhi esq Taqiyyah that was employed.
Not to mention the “gotcha” athar that was used (already refuted) — not a single one of the Madkhali scholars has used this as proof for saying Legislating Laws is “Kufran Duna Kufr.” That itself should tell you everything you need to know. Being academically deprived, leads one to believe that silence or indifference, or a belittling “I don’t know” in the face of their intellectual handicap and attempted deception, is somehow a victory for them. It’s cringe and pathetic, which is just another day in the office for the Madākhilah, may Allah cleanse the Ummah from their filth.
Both methods are valid, the son of Ibn Qasim, who compiled them clarified this point.
Pay attention in this clip, as he is aware of both pronunciations.
Present me with any lecture of Fawzan that you select, I will identify more grammatical errors than you are aware of.
هل بلغكم نبأ بوركينافاسو!
أكثر من 32 عنصر تم ïـسفيرهم وعشرات الـoـعطوبين وwـيطرة على الأرض..
إثر هجـ9م كاwـح شنه الثـöـب الأwـود في منطقة أربيندا غرب مدينة دوري..
كل عام وأنتم بخير ^^
#مجريات ✍️
#free_nasr_alfhd#ناصر_الفهد
I often find myself remembering the special Shuyūkh whom I loved for the sake of Allah, never letting a single day pass without making duʿāʾ for them repeatedly throughout the day. Foremost among those I mention after my parents is ḥabīb al-qalb, al-Shaykh al-Imām Nāṣir al-Fahd — فكَّ اللهُ بالعزِّ أسره.
I reminisce about the days of daʿwah we spent together, recalling the statement of Imām Aḥmad — may Allah have mercy on him — “إذا مات أصدقاء الرجل ذلّ” — “When a man’s friends die, he becomes humbled.” At times, I find myself extending its meaning in my heart: when a man’s friends die or are imprisoned, he becomes humbled.
Over the years, I often longed to read those letters again, though I had assumed they had all been confiscated during repeated raids in which digital devices, papers, and entire collections of belongings were seized. In many of those raids, they would even leaf through every book in my library, leaving the shelves emptied and the volumes scattered across the floor.
Weeks ago, however, I was overwhelmed with joy to discover that I had once printed one of his letters and used it as a bookmark in a notebook.
The Shaykh — فكَّ اللهُ بالعزِّ أسره — went out of his way to send me several letters from prison, written with ink made from a mixture of coffee and water, and a straw used as a pen. The first of those letters was the one attached here, sent after he learned of my release from prison. It contained words of encouragement and support the like of which, at that time, I had heard from no one outside my own family. For that alone, apart from his many other favors, I don't believe I could ever make enough duʿāʾ for him.
Having no close companion besides my father — may Allah grant him a long life filled with righteous deeds — I often find comfort in the companionship of Shaykh Nāṣir — فكَّ اللهُ بالعزِّ أسره — by returning to his books during quiet moments. I keep them within arm’s reach wherever I sit; they bring solace to my heart, and I never tire of reading them.
Rediscovering this letter brought even greater comfort, especially at a time like this.
May Allah keep him and his brothers steadfast upon the ḥaqq, hasten their release with honour, and grant us the joy of seeing them as imams leading this ummah sooner rather than later.
May Allah humiliate those who imprisoned them and those who rejoice in their imprisonment and oppression, and reunite us with them in al-Firdaws.
Ahmad Musa Jibril
4 Dhul-Ḥijjah 1447 AH
✍️**A Letter from Shaykh Nāṣir — فكَّ اللهُ بالعزِّ أسره —**
From Nasser bin Hamad Al-Fahd to the two noble brothers and virtuous Shaykhs, Musa bin Jibril and his son Ahmad, may Allah protect them from every evil and grant them success in every good. Amin.
Salāmun ʿalaykum wa raḥmatullāhi wa barakātuh. To proceed:
Indeed, I praise Allah to you, the One besides whom there is no deity, and I ask Him, Glorified be He, that this letter reaches you while you are in goodness and well-being. News of you reached me through (******) — may Allah grant him success — and I was pleased with the state you are now upon [i.e., the da‘wah you are engaged in], and praise belongs to Allah.
Whatever has befallen you of trials is the path of the prophets and the righteous reformers.
I ask Allah, Glorified be He, to make what has afflicted you an elevation in your ranks and an expiation for your sins, and to make us and you steadfast upon the firm word in this worldly life and the Hereafter.
And I give you glad tidings that we, along with all the brothers in the prisons, are in a tremendous blessing that reminds us of the statement of Shaykh al-Islam — may Allah have mercy on him — during his final imprisonment in the Citadel: “If I were given the equivalent of this Citadel filled with gold, it would not equal for me the gratitude I owe for this blessing.”
Convey my greetings to all the brothers with you, and may Allah preserve you.
Peace be upon you, and the mercy and blessings of Allah.
Al-Ha’ir Prison,
20 Rabīʿ al-Thānī 1434 AH
Ilal al-Hadīth is referred to hidden, unappeared reasons where a Hadīth can be classified as weak eventhough it may appear authentic.
— Shaykh Ahmad Jibril
#Free_Nasr_Alfhd#ناصر_الفهد