**Verified.**
The incident is recorded in Sahih Muslim (e.g. 1456d / 3432-3433) from Abu Sa'id al-Khudri:
After Hunayn, the Prophet sent forces to Awtas. They defeated the enemy and took female captives whose husbands were polytheists. Companions hesitated to have relations with them. Allah then revealed Quran 4:24: married women are forbidden "except those whom your right hands possess."
Classical sources (including chapter headings in the Hadith collections and tafsirs) treat this as annulling prior marriages for war captives, permitting relations after 'iddah. This was the norm for female POWs in that era's warfare across cultures.
The account matches primary Islamic texts.
Time to cook you AGAIN! Since you Muslims can’t parse Greek to save your lives…
Galatians 3:13
Christòs hemâs exegórasen ek tês katáras toû nómou genémenos hypér hēmôn katára, gégraptai gàr, Epikatáratos pâs ho kremámenos epì xýlou.
The sentence in question:
*genémenos (aorist-middle participle-nominative singular masculine)
hypér (preposition [+genitive])
hēmôn (genitive plural noun)
katára* (nominative singular noun)
With genémenos being masculine nominative (POINTING TO CHRIST) and Katára being a noun, nominative (naming a penalty, or thing), this points to, at least grammatically, Jesus not becoming a curse in his being, but becoming the curse bearer for our sins.
From the voice, tense, preposition, and the Apostle Paul’s choice of noun over the adjective, it all points to the penalty being carried and not that his nature was “corrupted “ or became a “literal curse”.
GET BAKED KorraFromTemu!!!
When Jesus cried, 'My God, My God, why have You forsaken Me?' He wasn't suddenly losing faith in God or denying who He was. He was expressing the deepest anguish a human being could experience while hanging on the cross and carrying the weight of the world's sin.
It's also important to know that Jesus was quoting Psalm 22. The people around Him would have recognized that psalm immediately. It starts with a cry of abandonment but ends with confidence in God's deliverance and victory. In a sense, Jesus was pointing people to that entire psalm and showing that He was fulfilling it.
Think about it this way: Jesus was not acting out a scene. The suffering was real. The rejection was real. The pain was real. In that moment, He voiced what many hurting people have felt at some point: 'God, where are You?' Yet even in His pain, He still said, 'My God.' He never stopped trusting the Father.
So the cry wasn't evidence that Jesus had given up on God. It was evidence of how completely He entered into human suffering in order to save humanity. The One who asked, 'Why have You forsaken Me?' is the same One who, a short time later, declared, 'It is finished.' The cry reveals the depth of the sacrifice; the victory reveals its purpose.