Author of Failure to Adapt (2025) | Intelligence & national security analyst | Counterterrorism | Israel & Middle East strategy | Ph.D., U.S. Army Veteran
Strategic blindness has shaped every modern conflict — including how the world sees Israel, terrorism, and the politics of “Palestinian” identity.
My book, Failure to Adapt, unpacks why.
👉 https://t.co/KBLuGHX5pm
@hrumpole@MorEdge_Insight Absolutely correct. Hamas and PIJ are only the organized elements of Gazan society. Not a single Gazan helped a single hostage (even with the prospect of $$$ for their help). Many of them partook in atrocities. IMHO, it’s not flattened enough.
@emilykschrader@correctedmedia Uh, what’s a “Palestinian?” Let’s not let their fictitious narrative seep into our language. To wit,
https://t.co/m89xC3Pifk
And this
https://t.co/3lZsnh9HOU
As well as this
https://t.co/SjtAcJvJTf
@MOSSADil There are so many, but my suggestion is to look at who I follow on X and/or look at what I’m writing about (I have been writing publicly for over 20 years): https://t.co/23TgJR4dsp
I understand all of what you’re saying and we’re frustrated in the U.S. as well. I would like to ask whether your people are able to demonstrate that you’re willing to fight the regime on the ground and whether you can signal the U.S. and the world that you have the capacity, willingness, and fortitude to do so. Overthrowing the regime will take much more than standoff weapons.
One of the biggest problems in discussions about Israel is that most people have never heard of the Cairo Geniza.
And yet it may be one of the most devastating pieces of evidence against many of the myths surrounding the conflict.
The Cairo Geniza was a storage room in a synagogue in Egypt where Jews deposited old documents for nearly a thousand years. When scholars finally examined its contents, they discovered roughly 300,000 manuscript fragments dating from the 9th to the 19th centuries.
Not religious texts - Real life:
Letters.
Contracts.
Tax receipts.
Court cases.
Business records.
Marriage agreements.
Personal correspondence.
In other words, not propaganda.
Not nationalist history.
Not modern politics.
The actual paperwork of ordinary people living a thousand years ago.
And what does it show?
First, it destroys the claim that Jews are foreign colonists with no historical connection to the land.
The Geniza contains countless references to Jewish communities in Jerusalem, Hebron, Tiberias, Safed, Ramle, Acre, and other towns throughout the Land of Israel.
Before the twentieth century.
Before Herzl.
Before Zionism.
Centuries before any of those things existed.
The documents show Jewish pilgrims traveling to Jerusalem, donations being sent to Jewish communities there, rabbis corresponding with scholars in the land, and families moving between Egypt and the Land of Israel.
The connection never disappeared.
It never had to be "invented."
Second, it shows that Jewish identity remained tied to the land even after centuries of exile.
The Jews of Cairo, Baghdad, Yemen, Morocco, and Spain did not view Jerusalem as some distant historical curiosity.
They viewed it as the center of their civilization.
A place they prayed toward.
A place they supported financially.
A place many hoped to return to.
Long before modern nationalism was invented.
Third, it destroys the fantasy that Jews and Muslims lived in some utopian age of perfect coexistence before Zionism arrived and ruined everything.
The Geniza records periods of cooperation and prosperity.
But it also records jizya taxes, discrimination, legal inequality, extortion, restrictions, persecution, and the vulnerability of Jewish communities living as dhimmis under Islamic rule.
The reality of a subordinate minority.
Forth, the Geniza also challenges another popular myth: that Hebrew was a "dead language" resurrected out of nowhere by Zionists.
The Geniza contains countless Hebrew documents - letters, contracts, legal rulings, religious texts, poetry, and correspondence between communities separated by thousands of miles.
For centuries, Jews used Hebrew as a common civilizational language connecting communities from Morocco to Iraq and from Yemen to Jerusalem.
Eliezer Ben-Yehuda did not resurrect a dead language. He transformed an ancient, continuously used literary and religious language into a modern spoken one.
The Cairo Geniza proves that Hebrew never disappeared. It evolved, adapted, and survived long before modern Zionism emerged.
Fifth, it reminds us how sparsely populated and underdeveloped much of the region was before modern times.
The Land of Israel was not some densely populated "Palestinian" nation-state waiting to emerge. It was part of a larger Ottoman and earlier Islamic world, with small communities of Muslims, Christians, Jews, Druze, Bedouins, and others living across the region, that was vastly abandoned.
Perhaps most importantly, the Geniza reveals something that infuriates modern anti-Zionists:
The Jews never left history.
The Jewish people did not disappear from the land.
They did not forget Jerusalem.
They did not suddenly arrive from Europe one day and invent a connection.
The connection is documented continuously across centuries by the people who actually lived it.
It proves that the story told by activists - that European Jews arrived in a foreign land with no roots there - is historically indefensible.
The Cairo Geniza is thousands of voices speaking across a millennium.
And together they tell a story that modern ideologues desperately wish did not exist:
The Jewish connection to the Land of Israel was not created by Zionism.
Zionism was created because that connection never died.
I think you got it wrong this time. He is a Jew-hater and spouts constant Jewish-centric lies. His rhetoric and that of his ilk could reasonably be argued to have causal weight in the massive uptick in violence against Jews. I understand wanting to be principled, but there comes a time when it is right to stop the monsters from fueling the conflagration they so happily create. Enough of Cenk. Enough of the platforming of terrorist supporters.