Anna

🕵️

[Anna @havingfung]

Bob Voyage!

[Anna @havingfung]

@nickhexum311 When I was a kid there was a “family” of cats in the woods by my house and I named them Caroline, John, Scott, Julia, and Louisa lol

[Honky Tonk Psychiatrist @av_morgan]

Public Access TV exists because community organizers like George Stoney fought to make sure that cable companies getting rich off public infrastructure (cable lines were laid using tax money) would have to fund community media. There is no such accomodation for the Internet.

[Anna @havingfung]

@devintoshea @WireRacing Also, AFS sources tell me @hey_emhilly, who worked as WV state folklorist might be good to reach out to regarding John Henry

[Devin 🌱 Thomas O'Shea @devintoshea]

if anyone knows a good expert in American folklore, especially working class figures like Paul Bunyan or John Henry, I need an interviewee for somethin’

[Folkstreams @Folkstreams]

Everything falls apart if you just shimmer and do nothing else in this world ✨
“Quilts in Women’s Lives” (1981) is an award winning film by Pat Ferraro presenting the lives, art, work and philosophy of ordinary women in the days when few documentaries came from women filmmakers

[Anna @havingfung]

Trad Gras Oscar Night

[Honky Tonk Psychiatrist @av_morgan]

Check out this incredible storymap that @havingfung made for the Rosie The Riveter National Park in Richmond. It really looks amazing. @RosieRiveterNPS

https://t.co/ba3YlfSMcH

[Honky Tonk Psychiatrist @av_morgan]

Had a great @BAVCmedia going away party at Lovely's in downtown Oakland last week. The move is becoming very very real now ;~;

[Honky Tonk Psychiatrist @av_morgan]

Spooky weekend photo dump. Very cool time

[follow @bencollins on bluesky @oneunderscore__]

Co-creator of Dogecoin.

[Anna @jpegpraxis]

Getting ready for some fun folklore chatting tonight! I’m gonna be streaming The Sims with @heydomt and @ShirleyKShields and would love to see friends and colleagues there! Lurkers welcome ❤️👀 #TheSims4

[Anna @havingfung]

Ethics in fieldwork prevents folklorists from doing ethnographic studies of groups with negative politics/values, we don't condone infiltration. But there are other tactics in the field of folklore. Mieder’s paper is a good example of textual analysis #afsam20 #folklore

[Anna @havingfung]

‘Love’ overcomes ‘anger’ as reaction to lawmakers’ Facebook posts | Pew Research Center @marwilliamson ❤️ https://t.co/XIaCWVICO1

[Anna @havingfung]

TLDR: Use the conversion on purpleair to make the numbers accurate or look at the table of measurements on baaqmd rather than the map https://t.co/ypRbximqIO

[Anna @havingfung]

For everyone in the Bay Area wondering why Purpleair measurements seem to be much higher than Airnow, read this article! https://t.co/bPB6ANgO8L

[The Public Domain Review @PublicDomainRev]

From 1969 to 2008 John Margolies photographed the eccentric roadside architecture and ephemera of the US. @librarycongress bought the lot, a total of 11,710 colour slides, and lifted all copyright restrictions on them. Here's our highlights: https://t.co/uLlG0hLSbn

[Anna @havingfung]

I don’t know what the answer is, but before sharing traumatic imagery it’s essential to consider who is hosting the content, how it is framed and the impact it may have.

[Anna @havingfung]

Leigh Raiford wrote about the complex history of photos that depict violence against Black people. At times the same horrific images that were used as tools of oppression were used to advocate for antilynching legislation and civil rights.
https://t.co/6Cll1sfYqE

[Anna @havingfung]

Black activists’ use of painful imagery shows the power of photography and the importance of context. Raiford’s book is great for anyone working through the moral implications of sharing/not sharing images of violence. (Excerpts below are from Imprisoned in a Luminous Glare)