They asked a young man, "How did you become so consistent in performing the prayer?"
He replied: "I once heard a shaykh say: 'only two people can't pray: a menstruating woman and a woman in postpartum bleeding.
So which one of the two are you?'"
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It can be accessed here: https://t.co/s0Se94PXWF
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Al-Walīd ibn Mazīd said: “I heard Al-Awzāʿī say:
“When Allah intends evil for a people, He opens for them the door of disputation (argumentation) and prevents them from righteous deeds.”
No one has harmed the Salafi community in recent times quite like these individuals. Not the Ashʿarīs, not the Māturīdīs, not even the grave worshippers, because those groups are known for what they are. The real damage comes from those who claim to be from among us, only to spread confusion and corruption from within. How many young people have they misled with such filth? If this individual, al-Zintani, possessed even a shred of shame, he would have remained silent rather than uttering such nonsense. But Shayṭān got the better of him. Had he possessed even a fraction of the fiqh and understanding of Shaykh ʿAbd al-Salām, he would have had the courage to say these words in front of him instead of hiding behind recordings and screens. Yet he knows full well he would never dare. Had he publicly uttered such statements before the scholars (or even in public) in Madinah, he would have been met with severe condemnation for the corruption he was spreading. Their objective is clear, to turn sincere Salafis away from the noble Imāms of the madhāhib, encourage reckless claims of ijtihād, and attach them fanatically to contemporary personalities instead. This has become a continuous pattern. In reality, these individuals only find the confidence to spread such filth from behind screens because they know they lack the knowledge, grounding, and courage to sit before our noble mashāyikh and defend these views face to face.
May Allah preserve Shaykh al-Shuwayʿir. His lessons continue to be delivered in Masjid al-Nabawī, and they remain among the most beautiful and beneficial gatherings of knowledge. May Allah grant us beneficial fiqh through the blessed madhāhib of the four Imāms, protect us from the trials of such individuals, and hold accountable whoever translates and spreads such filth among the people.
This pseudo-scholar does not even measure up to the fingernail of Shaykh al-Shuwayʿir or Shaykh al-ʿUṣaymī. Owing to his compounded ignorance and his complete failure to grasp the true meaning of tamadhhub (adherence to a legal school), he has produced such absurd statements.
سألت شيخنا أ.د.سعد الخثلان حفظه الله عن أعظم أسباب الثبات فذكر لي هذه الأربعة:
*الضراعة إلى الله، ومن أكثر أدعية النبيﷺ:(يامقلب القلوب ثبت قلبي على دينك).
*الصحبة الصالحة، فالإنسان يتأثر بجلسائه.
*تدبر القرآن.
*قيام الليل، فهو دليل الصدق، كما قال السلف: ماقام الليل منافق.
This kid, with his bad manners, sneaky tactics of playing dumb, and lying to trap and record people, does not represent the dawah he claims.
Gotchas gained through deceit are ill-gotten gains. Ours is a religion of integrity, honourable conduct and truthful character. Always.
ʿAlī ibn al-Madīnī رحمه الله said : Allāh strengthened this religion through two men, and there is no third :
• Abū Bakr al-Ṣiddīq on the Day of al-Riddah (Apostasy)
• Aḥmad ibn Ḥanbal on the Day of al-Miḥnah (the Inquisition)
كتاب طبقات الحنابلة - لابن أبي يعلى (1/13)
The entire framing of Hijab is flawed from the outset. It is a very liberalised way of thinking to assume that if a scholar or ruler makes takfir of a belief or practice, he must therefore refrain from implementing any worldly consequences. Historically, that was never a universal principle accepted by Muslims.
The issue is one of ijtihad, authority, ability, and maslahah.
In fact, Islamic history contains examples of scholars and rulers doing precisely the opposite of what Muhammad Hijab seems to suggest. Ibn Hajar records in al-Durar al-Kaminah that it was publicly proclaimed in Damascus:
"من اعتقد عقيدة ابن تيمية حل دمه وماله"
"Whoever holds the creed of Ibn Taymiyyah, his blood and wealth are lawful."
The decree was publicly announced by the Asha'irah and read before the people. Whether one agrees with the Ash'aris and other opponents of Ibn Taymiyyah is irrelevant here. The point is that they certainly did not operate according to the modern liberal assumption that theological judgements must forever remain purely theoretical and can never have worldly consequences.
Ironically, many of the same people who criticise the Najdis for acting upon what they believed to be the implications of shirk and kufr belong to traditions whose own predecessors declared the blood and wealth of their opponents lawful when they believed the matter warranted it.
As for Ibn Taymiyyah himself, the argument that he personally did not implement such rulings is weak. Ibn Taymiyyah was not a ruler, did not command a state, did not possess sovereign authority, and spent years imprisoned by hostile Quburi Ash'ari authorities. Asking why Ibn Taymiyyah did not personally implement rulings is like asking why a prisoner did not enforce the law. It's such a retarded take and it proves yet again that degrees and even PhD's mean nothing.
There are several early Islamic inscriptions which mention some of the Prophet's Companions. Let's take a look at some of the inscriptions which can be dated to the 1st century AH. 🧵
You can probably narrate the life of a footballer, a singer, or the characters of a show you finished last week. Their childhood, their feuds, their downfall.
Now answer honestly: could you name the ten companions promised Paradise while they were alive?
We have memorized the lives of people who will not weigh a single atom in our favor on the Day of Judgement, but for those that strived to teach us our deen are stranger to us.
Nearly a thousand years ago, Ibn ʿAbd al-Barr (رحمه الله), commenting on the Muwaṭṭaʾ in his al-Istidhkār, ranked knowledge of this history as a mark of the people of knowledge itself.
Knowing the biographies, the days of Islam, the lives of the Prophets and the scholars, and even the dates they passed away, he said, is from the knowledge that belongs to the people of knowledge.
Then the line that should sting:
«وأنه مما لا ينبغي لمن وسم نفسه بالعلم جهلُ ذلك»
"It does not befit anyone who brands himself with knowledge to be ignorant of this."
Knowing the people this religion stands on was never extra.
Ibn ʿAbd al-Barr, al-Istidhkār
Shaykh al-Rajihi,
Shaykh al-Ghunayman,
Shaykh al-Barrak
Shaykh al-Khudayr
These major kibaar scholars, in which this jahil who doesn’t know the basic Fiqh of Salah nor Arabic is making Tabdī of, are all endorsed and praised by the scholars him and his group claim btw 💔
It's said that the sun is surrounded by the moons, this is true, ibn-Taymiyyah was the sun
Believe me once you started reading ibn-Taymiyyah and his student works there is no going back, You don't wanna read any other human being works.
May Allah have mercy upon their souls
On this day of udhiyya, let us remember the first martyr punished for thought crime in Islamic history, the honorable Jad Ibn Dirham. His tyrannical ruler said: Go to your homes and slaughter; may Allah bless you in your slaughtering. For today I will slaughter Ja’d ibn Dirham
#يوم_عرفة يومٌ عظيمٌ مشهود؛ يتفضّل الله فيه على كثيرٍ من عباده بالمغفرة والعتق من النار، وإجابة كثيرٍ من الدعوات، ويدنو من الحجيج -دنوًّا يليق بجلاله وعظمته- ويباهي بهم ملائكته، قال الحافظ ابن رجب رحمه الله: «يوم عرفة هو يوم العتق من النار؛ فيعتق الله من النار مِمَّن وقف بعرفة، ومِمَّن لم يقف بها من أهل الأمصار من المسلمين؛ فلذلك صار اليوم الذي يليه عيدًا لجميع المسلمين في جميع أمصارهم».